Tuesday 30 April 2019

0th BRICS SammiT Saauth Afrikaa. मित्रम् अंतर्राष्ट्रीय भोजपुरी दैनिक 27.07.2018 International Bhojpuri Dainik सृ. 29.04.9118

10th BRICS SammiT Saauth Afrikaa.
मित्रम् अंतर्राष्ट्रीय भोजपुरी दैनिक
27.07.2018 International Bhojpuri Dainik सृ. 29.04.9118 शुक्र Mitram Global Bhojpuri Daily
 अंक Ank: 159.04.9118 Edition.
खास बात Khaas Baat: Spesal Taak:
TuDe aun 27.07.2018 KE, exepT Naurth Amerikaa, Lunar Eklips iz seen thruaauT da WorlD. InInDyaa iT sTaarTs aeT 11.55 pm and enDs aet 3.45 am aun 28.07.2018. Da ToTal Eklips will bi faur abaauT 45 min. from 1am aun 28th Jlaai.
** Aaj uttari Amerikaa choR ke karib pooraa Sansaar me` Candragran laagi. Bhaarat me` aaj raat 29.04.9118 ke Poornimaa 11.55 minaT suru hoi je 3.45 raat tak rahee. Ee eh Sadi ke sab se lamahar Candragrahan hoi.

** Yuz "21sT Sencuri MoDarn Inglish SaainTifik":
nik-nemD: Singlish in ples auf
'15th-16th Century irrational, unscientific English'

Yuz Singlish in place of English.

** "EDD Janataantrik Raenking: Kram - 11"
Sansaar ke 10 sab se jaadaa janasankhyaa waalaa 10 deshan me` Rus,  Cin aa Braazil 1m, 2sar aa 3sar Sthaan pa aail.
Uupar ke 4 Sthaanan pa BRICS desh baiThal baaRe sa,
je me` Bhaarato-o baa.
** "EDD Daaynaemik Raenking: Seriz - 11"
STaarTs with 10 mosT populeTeD kanTriz auf da WarlD.
Rassiyaa, Caainaa, Braazil aeT 1sT, 2nD, aenD 3rD Raenks
Taup 4 Raenks are akkupaaed by BRICS kanTriz
inkluDing Bhaarat.

** 10m BRICS 9118 Samaaroh: Sansaar ke 42% Janasankhyaa:
10th BRICS 2018 SammiT: with 42% WarlD Populesan:
Johaansbarg, daxin Afrikaa Sri: 27 - 29 AasaaD*a 9118:
* Cin ke Adhyax Xi Jinping BRICS Kanfarens ke udghaaTan kailan
Sri: 27.4.9118 ke. Kahalan ki Sansaar me` Saath-Saath calal, ki virodha ke saath: eehe cvaaesh kare ke baa. Kahalan ki  Vyaapaar Yuddha me` kehu naa jeetee. Uu kahalan ki BRICS deshan ke band darwaajaa ke suraxaa-neeti se bace ke caahee`.
Bhaarat ke PM Narendra Modi: Reaffirmed India's commitment to Multilateralism, International Trade, and Rule-based World order
BRICS Declaration:
Affirms Principle of Democracy and inclsiveness, implimentation of the UN Charter and respect for Rule of law.
Agreese to fight unilateralismand protectionism, international terrorim.

Earlier on Caainaa'z PresiDenT Xi Jinping had opened BRICS SammiT in Saauth Afrikaa aun 25.07.2018 KE seying da worlD iz fesing a cvaaesh biTvin ko-oparesan aur KonfronTesan. Hi seD deyar kuD bi no winnar in da TreD waar. Hi seD BRICS kantriz shuD bi agensT klozD Do~r ProTeksanizm.
A YunifaaeD Voaesh.

4th Audyogik Kraanti, Aankik Vibhaajan Pul, aa dusar visay.
BRICS deshan ke Tulanaa:
Parimiti: Braazil,  Rus, Bhaarat, Cin, d. Afrikaa
ParamiTar:         Braazil, Rassiyaa, InDiyaa, Caainaa, S. Afrikaa
1. Janasankhyaa:M 209, 157, 1330, 1390,     58,
     Populesan: M:
2. GDP: bUSD: 2140, 1720, 2859, 14090, 371 Groth %: 2.3, 1.7, 7.4, 6.6, 1.5
3. GDP/Vyakti, $: 10 220, 11 950, 2 130, 10 090, 6 460.
4. Gaibi Soocak:
GDP $/PPP: 16 200, 28 980, 7 780, 18 070, 13840.
PovarTi InDikeTar: III, V, I, IV, II
>> Bhaarat ke log sab se gareebi me` jeeyataaran. Daxin Afrikaa II baa gareebi me`, aa Braazil ke gareebi ke sthaan baa III.
Johaannesbarg, Saauth Afrikaa 25 -27 Julaai 2018:
Fo~rth IndasTriyal Revolyusan, Brijing DiziTal DivaaiD aenD adar sabjekTs..
InDiyaaz peepul aar da puaresT emong BRICS kanTriz, Saauth Afrikaa iz aeT II pozisan, aend III iz Braazil. (yu aar reeDing Sin`lish: da 21sT Sencuri Inglish.)

Cin ke Adhyax Xi Jinping aaj BRICS Ucca Samaaroh pa daxin Afrikaa gail baaRan, jah`waa uu

** Cin: Caainaa:
*Amerikaa: Cin hamani pa 'Sheet Yuddha" suru karataa.
Adhyax Tramp: Hamani ke Cin se aayaat har ceej pa kar lagaaib.
 Amerikaa: Caainaa iz re~zing 'kolD waar' agensT as.
PresiDenT Tramp: Wi aar going Tu impo~z Tarrif aun eec gooD imporTeD fraum Caainaa.

** Bhaarat: InDiaa:
* MaraaThaa Aaraxan Aandolan:
Pahile aag lagaa da aa feru kaha ki Aandolan LauTaaldiyaail, baakir hinsaa ta hotebaa Ahmadnagar me`, Navi Mumbai me` bas, Pulise ke bas jalaaval gail. Ekar samarthan ke SharadPawaar ke samarthan baa.
MahaaraazTra me` pahilahee` 52% Aaraxan baa, eh se Uccatam Nyaayaalay ke aadeshaa nusaar auru aaraxan sambhve naikhe.

** SRA: USA:
Adhyax DonaalD Tramp kahalan ki Rus hamanee ke khilaaf naikhe. Naau in Singlish:
PresiDent Donaald Tramp seD daeT Rassia iz noT agaensT as.
* SRA cintit baa Paakistaan ke Jeneral Eleksan se je me` LeT ke pratinidhiyo saamil baaRan.
USA kansarnD with Paakistaan Jeneral Eleksan with LeT sponsarD kaenDiDe~Ts.

** 4th IBFA Malaysia me` aaj Sri: 23.4.9118.
4th IBFA in Malaysia TuDe aun 21.7.2018. > dis iz
in 21sT Sencuri Inglish:
Bhojpuri Taup AarTisTs Dinesh Laal Yaadav Nirahuaa, Pawan Singh, Amrapaali Dube, aa Shubhi Sharmaa haez aulreDi erraaivD in Malayesia faur da "4th IBFA AwaarD 2018 in Malayesiyaa".
Bhojpuriyaa coTi kalaakaar Dinesh Laal Yaadav, Pawan Singh, Amrapaali Dube, aa Shubhi Sharmaa  Malayesia pahu`ciye gail baa log camakaawe aa sab ke hilaa-Dulaa ke Padakan ke lebe khaatir.

Ravi Kishan: ke 'Naazir Hussain AwaarD' milal.
Nirahuaa Laal Yaadav: banalan BesT AekTar ke Padak lelan.
Amrapaali Dube ta 'Lav ke liye kuch bhee karegaa' pa
'Belli Naac' naac ke sab ke nacaa deli aapan jhalakat laal paardarshee Dress se.
Amrapaali Dube pawali BesT AekTress KriTik Padak.
Anjanaa Singh: BesT AekTres Padak,
Pawan Singh: banalan 'Sab se Popular AekTar'.
Sanjay PaanDe: BesT Kalaakaar nigeTiv ro~l waalaa.
Mano~j Singh Taaigar: BesT Mazaakiyaa Kalaakaar Padak jitalan.
Mano~j Tiwaari: ke milal "Incredible India International Bhojpuri LagenD" Padak.

** Paakisataan: Pakistan:
Paakistaani Adhyaxeeya Cunaaw Khabar Sri: 27.4.9118:
Laagataa KrikeTiar se raajanetaa banal Imraan Khaan agilaa PM banihe` jinkaa uupar MiliTario ke barad haa`th baa, aa laagataa sabse jaadaa seeT le ke PM banihe`.
Pakistan Presidential Election News 25.7.2018 CE: although in Pakistan basically Military Rules.
The me~n issu auf eleksan iz Terrorizm aenD karrupsan, baT sam TerrorisT-PaarTiz aar aulso in da fre, aenD da PaasT PM Nawaaz Sharif waas faaunD gilTi auf karrupsan
aenD sent Tu da Jel faur 10 yiars.
 Haafiz said's TerrorisT-ParTi iz noT seen eni hweyar. Paussibli da paasT KrikeTiar TarnD poliTisian iz guing Tu win, hu haes kliarens auf MiliTari aes well.
> Paakistaan PresiDensial Eleksan Niuz 25.7.2018 KE:
auldo in Paakistaan besikalli MiliTari rools.
Da me~n issu auf eleksan iz Terrorism  aenD Karrupsan, baT sam TerrorisT-Paarti aar aulso in da fre, aenD da paasT PresiDenT Nawaaz Sharif  waas faaunD gilTee auf karrupsan aenD senD tu da je~l faur 10 yiars. [> dis is in 21sT Sencuri Inglish = 'Sin`lish'.]
___________________________________
6m Baris, शुरुआत Suruaat Sri: 14.09.9113 [Publication since: 02.12.2013 AD]
‘Roman', 'देवनागरी लिपि' में ‘Devanaagari’ Lipi me`.
[May use ‘Roman’ or  ‘Devanagari’ script.]
**  'Mitram global Bhojpuri eDainik', 'AntarrasTreey Bhojpuri eSkool'  ke Uddes aa Aadhaar pa kaam karelaa. Ee`haa je kuchuo likhal baa okar anek jariaa baaRan sa, eh se ee sab katanaa sahi hoi, ee paaThak log apane samajhihe`
['Mitram global Bhojpuri eDainik' is based on the Aim of 'International Bhojpuri eSkool'. Whatever is written here, have various sources which may or may not be reliable, the authenticity of the same have to be seen by the readers themslves.]
ओरा गइल Oraa gail [The End]
________________________________________
27.07.2018 Global Bhojpuri ग्लोबल भोजपुरी 29.04.9118
Bhojpuri dinan ke naav: Name of the days in Bhojpuri:
एतवार  सोमार  मंगर   बुध   बियफे  शुक्र शनीचर
Etwaar Somaar Ma`gar Beeyafe Shuk Shaneecar
Sunday Monday Tuesday Wednesday Thursday Friday Saturday
Bhojpuri mahinan ke naav: Names of Months in Bhojpuri:
चैत बैशाख जेठ आसाढ़ सावन भादो आशिन कातिक अगहन पुष माघ फागुन.
Cait Vaishaakh Jeth AasaaD*a Saavan Bhaado Aashin Kaatik Agahan Pus Maagh Faagun.
March April May June July August September Octuber November December January February
br
br

21sT Sencuri 'Singlish', in ples auf 'da old irrational English' AntarraasTreey Bhojpuri eSkool: अंतर्राष्ट्रीय ग्लोबल भोजपुरी इस्कूल 03.08.2018 CE

 21sT Sencuri 'Singlish', in ples auf 'da old irrational English'
AntarraasTreey Bhojpuri eSkool:
अंतर्राष्ट्रीय ग्लोबल भोजपुरी इस्कूल
 03.08.2018 CE शुक
InTarnesanal Bhojpuri eSkool > 6m Baris, Suruaat: 23.07.9112
                     > .10.2012 AD, 6th Yiar aof EsTaablishment.

खास बात Khaas Baat: [Spesal Tauk]
'MoDarn Inglish SaainTifik' = Singlish
‘Modern English Scientific’:
'Singlish' > LiTTl biT auf 'Sanskrit' aenD ‘Saains’
=> 'S'+Inglish = 'Singlish'
 in ples aof  “15th-16th Century irrational, unscientific English”.

= 21sT Sencuri 'MoDarn Inglish SaainTifik'.
> (Be habitual of '21st Century Scientific English' = Singlish hence-forth, which is well read by Google, in place of using  '15th-16th Century irrational, unscientific English '
commonly used presently).
U~z Singlish in place of old English.

** "Sanaatanaarya sab ceejan ke, sajeev aa nirjeev ke
kalyaan so`celan".

"Sanaatanaarya looks good for all biings,
living aor nan-living."
> dis iz 21sT Sencuri Inglish SaainTifik: Singlish.

Singlish iz jast da se~m 20th Sencuri 'English', aez rigaarDs da LiTaraecar; haau evar iTs raaiTing iz kampleeTeli rivolyusanaaizD and me~D raesnal anD SaainTifik, diu Tu whic iT haez bikam extreemli izi, rikwaaring no 'TransliTeresan', no larning spellings baai ro~T, seving loT aof enarji aenD Taaim aof cildren.

Aoll skools aenD Kaulejez shuD sTaarT Teecing and Developing dis 21 Sencuri "MoDarn Inglish SaainTifik",
in ples auf da mosT ansaainTifik 'olD Inglish'.


"Sanatanarya looks good to all beings: Living or non-living."

Sanatanaryaas worship vaairus, aenTs, graas, Tu Baeniyan Treez, sTo~ns Tu MaunTens,
van aenD aull hu looks good Tu aull.

Sanatanaryaas worship virus, ants to elephants, grass to Baniyan trees, stones to Mountains,
one and all who look good to all.
Now read the above in


** Veda ke Ethiks:
“ ... 'Sarvezaam aadaram' VedaSiddhaanta:, Sanaatanaaryaa: manyante. "
... 'Sab ke aadar': Veda ke Siddhaant, je Sanaatanaarya log maanelan.
'Respekt faur aull': DaukTrin auf Vedaaz, faulloD baai Sanaatanaaryaz.
'Sanaatanaary' log sab ceejan, sajeev aa nirjeev, sab ke kalyaan caahelan.
E 'Sanaatanarya' looks good Tu aull biings, living aur nan-living.
___________________________________
Rauaa logan ke sujhaav aamantrit baa. [Your comments are welcome]
eSkool ke Praacaarya: devadoot S.
Auru baat khaatir 30.7.2014 ke Post dekhee`.
[The Prinsipal of eSkool: devadoot S. Emel: devadoot05@gmail.com
Faur adar diTels van me go Tu posT deteD: 30.07.2014 KE]
Caaloo baa: Continued.
-------------------------------------------------------------------------------------------------------------------------------------
 “AntarraasTreey Bhojpuri eSkool” ke Uddes:
Suruaat Sri: 23.07.9112 > 6m Baris calataa [Since:10.2012 AD: Since last 6 yr]
AntarraasTreey Bhojpuri eSkool’, InBho ke uddes:
‘AntarraasTreey Bhojpuri eSkool’, InBho Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya aa Sanskriti se prem karelan, aa eh sabhan ke auru jaadaa seekhe aa baD*aawe ke caahelan.
Bhojpuri bhaasaa ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti, Vyaapaar aa dusar dhandhaa me` “Sansaar me` leek se haT ke Gyaanvardhano kare ke uddes rakhelan binaa kawano jaati, relijan ke bhed bhaav ke, sab ke Kalyaan khaatir”.
[In English: Aim of International Bhojpuri eSkool, InBho:
‘International Bhojpuri eSkool’, InBho is a school for those persons who love Bhojpuri language, literature and culture and wish to learn and develop the same. The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture, Business and other Professions also, aiming for
“Enhancing the knowledge without sticking to the conventional methodologies, for the good of all: irrespective of tribes, ethnicity, religions, country or planet of origin".]
In Singlish, Modern Inglish:
‘InTarnesanal Bhojpuri eSkool’, InBho iz e skool faur do~s parsans hu lav Bhojpuri Laenguez, liTarecar aenD kalcar aenD wish Tu larn aenD Develop da se~m. Da enhensmenT auf Saains, AarT, MeDiaa, Teknoloji, Maenejment, Jarnalizm, Agrikalcar, Bijness aenD adar professans aulso, eming faur
"Enhensing da nawlez widaauT sTikking Tu da kanvensanal methauDolojiz faur da gooD auf aull: irrespekTiv auf Traaibs, ethnisiTi, relijan, kanTri aur PlaaneT auf orijin.
Hensforth me~nli 'Singlish', ripeeT 'Singlish' will bi uzD hiar, inples auf 'da olD Inglish.
Henceforth mainly 'Singlish', repeat 'Singlish' will be used here,
inplace of 'this old English'.

Hamni ke "AntarraasTreey Bhojpuri", InBho ke ‘Roman’ caahe ‘Devanaagari’ lipi me` likh sakile.
Wi me use aaidar Roman or Devanaagari skript faor wraaiting
"InTarrnesanal Bhojpuri", InBho.                                                     
 Rauaa logan ke sujhaav aamantrit baa.
Yo~r viuz aar welkam. Your views are welcome.
"AntarraasTreey Bhojpuri eSkool" ke 'Uddes' khaatir Sri: 16.09.9115 ke PosT-o dekhee`.
 Praacaarya: devadoot S.
[For the Aim of 'International Bhojpuri eSkool', go also to the posts dated: 30.07.2014, 16.12.2015 AD and 12.10.2016.
 devadoot S. Principal, 'International Bhojpuri eSkool' Email: devadoot05@gmail.com]
Faor da E~m auf 'InTarnesanal Bhojpuri eSkool', go aulso Tu da posTs DaTD: 30.07.2014, 16.12.2015 KE and 12.10.2016.
 devadoot S. Prinsipal, 'InTarnesanal Bhojpuri eSkool' Emel: devadoot05@gmail.com]
  ओरा गइल  Oraa gail. [The End]
_________________________________________________________________
'Respekt faor aoll': DokTrin auf Vedaz, folloD baai Sanaatanaaryas.
'Sanaatanaary' log sab ceejan, sajeev aa nirjeev, sab ke kalyaan caahelan.
A 'Sanaatanaarya' looks good Tu aoll biings, living or nan-living.
Suruaat Sri: 23.07.9112 > 6m Baris calataa [Sins:10.2012 AD: laasT 6 yr]
AntarraasTreey Bhojpuri eSkool’, InBho ke uddes:
‘AntarraasTreey Bhojpuri eSkool’, InBho Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya aa Sanskriti se prem karelan, aa eh sabhan ke auru jaadaa seekhe aa baD*aawe ke caahelan.
Bhojpuri bhaasaa ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti, Vyaapaar aa dusar dhandhaa me` “Sansaar me` leek se haT ke Gyaanvardhano kare ke uddes rakhelan binaa kawano jaati, relijan ke bhed bhaav ke, sab ke Kalyaan khaatir”.
[Aim of International Bhojpuri eSkool, InBho:
‘International Bhojpuri eSkool’, InBho is a school for those persons who love Bhojpuri language, literature and culture and wish to learn and develop the same. The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture, Business and other Professions also aiming for
“Enhancing the knowledge without sticking to the conventional methodologies, for the good of all: irrespective of tribes, ethnicity, religions, country or planet of origin".]
Hamni ke "AntarraasTreey Bhojpuri", InBho ke ‘Roman’ caahe ‘Devanaagari’ lipi me` likh sakile.
[We may use either Roman or Devanagari script for writing "International Bhojpuri", InBho.]                                                       
 Rauaa logan ke sujhaav aamantrit baa. [Your views are welcome.]
"AntarraasTreey Bhojpuri eSkool" ke 'Uddes' khaatir Sri: 16.09.9115 ke PosT-o dekhee`.
 Praacaarya: devadoot S.
[For the Aim of 'International Bhojpuri eSkool' go also to the posts dated: 30.07.2014, 16.12.2015 AD and 12.10.2016.
 devadoot S. Principal, 'International Bhojpuri eSkool' Email: devadoot05@gmail.com]
  ओरा गइल Oraa gail. [The End]
_________________________________________________________________
07.05.9118 सोमार Bhojpuri eSkool 03.08.2018
>> ग्लोबल भोजपुरी में Global Bhojpuri me`:
एतवार  सोमार  मंगर   बुध   बियफे   शुक  शनीचर
br

1sT Sencuri 'Inglish', in ples auf 'da old irrational English' AntarraasTreey Bhojpuri eSkool: अंतर्राष्ट्रीय ग्लोबल भोजपुरी इस्कूल 03.08.2018 CE

 21sT Sencuri 'Inglish', in ples auf 'da old irrational English' 62
AntarraasTreey Bhojpuri eSkool: 
अंतर्राष्ट्रीय ग्लोबल भोजपुरी इस्कूल
 03.08.2018 CE शुक
इन्तर्नेसनल भोजपुरी इस्कूल: -6म बरीस, सुरुआत:- सृ 23/07/9112 InTarnesanal Bhojpuri eSkool > 6m Baris, Suruaat: 23.07.9112 
                     > .10.2012 AD, 6th Yiar aof EsTaablishment.
खास बात Khaas Baat: [Spesal Tauk] 
'MoDarn Inglish SaainTifik' = Inglish
‘Modern English Scientific’:
'Inglish' > LiTTl biT auf 'Sanskrit' aend ‘Saains’ 
=> 'Inglish'
 in ples aof  “15th-16th Century irrational, unscientific English”.  

= 21sT Sencuri 'MoDarn Inglish SaainTifik'. 
> (Be habitual of '21st Century Scientific English' = Inglish hence-forth, which is well read by Google, in place of using  '15th-16th Century irrational, unscientific English ' 
commonly used presently).
U~z Inglish in place of 'old English'. 

** "सनातनार्य सब चीजन के, सजीव आ निर्जीव के कल्याण चाहेलन। "Sanaatanaarya sab ceejan ke, sajeev aa nirjeev ke kalyaan so`celan". 

"Sanaatanaarya looks good faor aol biings, 
living aor nan-living." 
> dis iz "21sT Sencuri Inglish", SaainTifik: Inglish.

Inglish iz jast da se~m 20th Sencuri 'English', aez rigaarDs da LiTaraecar; haau evar iTs raaiTing iz kampleeTeli rivolyusanaaizD aend me~D raesnal and SaainTifik, diu Tu whic iT haez bikam extreemli izi, rikwaaring no 'TransliTeresan', no larning spellings baai ro~T, seving loT aof enarji aend Taaim aof cildren.  

Aoll skools aend Kaulejez shuD sTaarT Teecing and Developing dis 21 Sencuri "MoDarn Inglish": SaainTifik,
in ples auf da mosT ansaainTifik 'olD English'. 


"Sanatanarya looks good to all beings: Living or non-living."


Sanatanaryaaz worship vaairas, aenTs, graas, Tu Baeniyan Treez, sTo~ns Tu MaunTens, van aend aol hu looks good Tu aol.

"Sanatanaryaas worship virus, ants to elephants, grass to Baniyan trees, stones to Mountains, 
one and all who look good to all."



** वेद के सिद्धान्त Veda ke Ethiks:
“ ... 'Sarvezaam aadaram' VedaSiddhaanta:, Sanaatanaaryaa: manyante. "
... 'Sab ke aadar': Veda ke Siddhaant, je Sanaatanaarya log maanelan. 
'Respekt faur aull': DaukTrin auf Vedaaz, faulloD baai Sanaatanaaryaz.
'Sanaatanaary' log sab ceejan, sajeev aa nirjeev, sab ke kalyaan caahelan.
E 'Sanaatanarya' looks good Tu aull biings, living aur nan-living.
___________________________________
Rauaa logan ke sujhaav aamantrit baa. [Your comments are welcome]
eSkool ke Praacaarya: devadoot S. 
Auru baat khaatir 30.7.2014 ke Post dekhee`. 
[The Prinsipal of eSkool: devadoot S. Emel: devadoot05@gmail.com
Faur adar diTels van me go Tu posT deteD: 30.07.2014 KE]
Caaloo baa: Continued.
-------------------------------------------------------------------------------------------------------------------------------------
 “AntarraasTreey Bhojpuri eSkool” ke Uddes:
Suruaat Sri: 23.07.9112 > 6m Baris calataa [Since:10.2012 AD: Since last 6 yr]
AntarraasTreey Bhojpuri eSkool’, InBho ke uddes:
‘AntarraasTreey Bhojpuri eSkool’, InBho Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya aa Sanskriti se prem karelan, aa eh sabhan ke auru jaadaa seekhe aa baD*aawe ke caahelan. 
Bhojpuri bhaasaa ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti, Vyaapaar aa dusar dhandhaa me` “Sansaar me` leek se haT ke Gyaanvardhano kare ke uddes rakhelan binaa kawano jaati, relijan ke bhed bhaav ke, sab ke Kalyaan khaatir”.
[In English: Aim of International Bhojpuri eSkool, InBho:
‘International Bhojpuri eSkool’, InBho is a school for those persons who love Bhojpuri language, literature and culture and wish to learn and develop the same. The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture, Business and other Professions also, aiming for 
“Enhancing the knowledge without sticking to the conventional methodologies, for the good of all: irrespective of tribes, ethnicity, religions, country or planet of origin".] 
In Singlish, Modern Inglish: 
‘InTarnesanal Bhojpuri eSkool’, InBho iz e skool faur do~s parsans hu lav Bhojpuri Laenguez, liTarecar aenD kalcar aenD wish Tu larn aenD Develop da se~m. Da enhensmenT auf Saains, AarT, MeDiaa, Teknoloji, Maenejment, Jarnalizm, Agrikalcar, Bijness aenD adar professans aulso, eming faur 
"Enhensing da nawlez widaauT sTikking Tu da kanvensanal methauDolojiz faur da gooD auf aull: irrespekTiv auf Traaibs, ethnisiTi, relijan, kanTri aur PlaaneT auf orijin.
Hensforth me~nli 'Singlish', ripeeT 'Singlish' will bi uzD hiar, inples auf 'da olD Inglish. 
Henceforth mainly 'Singlish', repeat 'Singlish' will be used here, 
inplace of 'this old English'.

Hamni ke "AntarraasTreey Bhojpuri", InBho ke ‘Roman’ caahe ‘Devanaagari’ lipi me` likh sakile.  
Wi me use aaidar Roman or Devanaagari skript faor wraaiting 
"InTarrnesanal Bhojpuri", InBho.                                                        
 Rauaa logan ke sujhaav aamantrit baa. 
Yo~r viuz aar welkam. Your views are welcome.
"AntarraasTreey Bhojpuri eSkool" ke 'Uddes' khaatir Sri: 16.09.9115 ke PosT-o dekhee`.  
 Praacaarya: devadoot S. 
[For the Aim of 'International Bhojpuri eSkool', go also to the posts dated: 30.07.2014, 16.12.2015 AD and 12.10.2016.
 devadoot S. Principal, 'International Bhojpuri eSkool' Email: devadoot05@gmail.com]
Faor da E~m auf 'InTarnesanal Bhojpuri eSkool', go aulso Tu da posTs DaTD: 30.07.2014, 16.12.2015 KE and 12.10.2016.
 devadoot S. Prinsipal, 'InTarnesanal Bhojpuri eSkool' Emel: devadoot05@gmail.com]
  ओरा गइल  Oraa gail. [The End]
_________________________________________________________________ 
'Respekt faor aoll': DokTrin auf Vedaz, folloD baai Sanaatanaaryas.
'Sanaatanaary' log sab ceejan, sajeev aa nirjeev, sab ke kalyaan caahelan.
A 'Sanaatanaarya' looks good Tu aoll biings, living or nan-living.
Suruaat Sri: 23.07.9112 > 6m Baris calataa [Sins:10.2012 AD: laasT 6 yr]
AntarraasTreey Bhojpuri eSkool’, InBho ke uddes:
‘AntarraasTreey Bhojpuri eSkool’, InBho Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya aa Sanskriti se prem karelan, aa eh sabhan ke auru jaadaa seekhe aa baD*aawe ke caahelan. 
Bhojpuri bhaasaa ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti, Vyaapaar aa dusar dhandhaa me` “Sansaar me` leek se haT ke Gyaanvardhano kare ke uddes rakhelan binaa kawano jaati, relijan ke bhed bhaav ke, sab ke Kalyaan khaatir”.
[Aim of International Bhojpuri eSkool, InBho:
‘International Bhojpuri eSkool’, InBho is a school for those persons who love Bhojpuri language, literature and culture and wish to learn and develop the same. The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture, Business and other Professions also aiming for 
“Enhancing the knowledge without sticking to the conventional methodologies, for the good of all: irrespective of tribes, ethnicity, religions, country or planet of origin".]
Hamni ke "AntarraasTreey Bhojpuri", InBho ke ‘Roman’ caahe ‘Devanaagari’ lipi me` likh sakile.  
[We may use either Roman or Devanagari script for writing "International Bhojpuri", InBho.]                                                         
 Rauaa logan ke sujhaav aamantrit baa. [Your views are welcome.]
"AntarraasTreey Bhojpuri eSkool" ke 'Uddes' khaatir Sri: 16.09.9115 ke PosT-o dekhee`.  
 Praacaarya: devadoot S. 
[For the Aim of 'International Bhojpuri eSkool' go also to the posts dated: 30.07.2014, 16.12.2015 AD and 12.10.2016.
 devadoot S. Principal, 'International Bhojpuri eSkool' Email: devadoot05@gmail.com]
  ओरा गइल Oraa gail. [The End]
_________________________________________________________________
07.05.9118 सोमार Bhojpuri eSkool 03.08.2018
>> ग्लोबल भोजपुरी में Global Bhojpuri me`:
एतवार  सोमार  मंगर   बुध   बियफे   शुक  शनीचर
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मित्रम् अंतर्राष्ट्रीय भोजपुरी दैनिक 24.08.2018 International Bhojpuri Dainik सृ. 28.05.9118


मित्रम् अंतर्राष्ट्रीय भोजपुरी दैनिक
24.08.2018 International Bhojpuri Dainik सृ. 28.05.9118 शुक्र
Mitram Global Bhojpuri Daily
 अंक Ank: 187.05.9118 Edition.
खास बात Khaas Baat: Spesal Taak:
** Be habitual of "21st Sencuri Inglish Saaintifik":  'Singlish' whic iz yuzed hiar in ples aof
'15th-16th Century old irrational, unscientific English'.
** Cin: Caainaa:
* Both US aend Caainaa impozed 25% Tarrif.
SRA aa Cin duno 25% kar lagawale.

* Kerala BaaD*a: Kerala FlaD:
Kuch dikkat praakritik holaa, aa kuch holaa
'Maen-meD'.
Abahee` pichalaa saptaah Kerala me` je baaD*a ke prako~p bhail, oh me` duno ke haa`th rahe.
Jab nadee ke baandh pa paani jaadaa uupar baD*e laagal, ta ohee gharee se baandh ke ge~T kaahe naa kholal gail, je se paani pahilahee` dheere dheere nadee se bah jaait.
Ee ta naa kail gail, aa jab paani baandh pa lablabaa gail, ta sab geT eke saath kho~l del gail,  je se neece baaD*a aa gail, je se pooraa ke poora Keral tabaah ho gail.
Aa uupar se barasaa rahe ki rukate naa rahe.
>> Praakitik maar aa 'Maen-MeD' maar!!
Muaa delas nu, pooraa Kerala ke!!!     
                                                                                                                                                                     
* Dekhee` Poorvaanumaan Bhaarat ke 9119 ke
Aam Cunaaw ke, EDD se.
Go Tu da PreDiksans aon Indian Jeneral Eleksan 2019 baai EDD.

** SRA: USA:

___________________________________ _____________________________
6m Baris, शुरुआत Suruaat Sri: 14.09.9113 [Publication since: 02.12.2013 AD]
‘Roman', 'देवनागरी लिपि' में ‘Devanaagari’ Lipi me`.
[May use ‘Roman’ or  ‘Devanagari’ script.]
**  'Mitram global Bhojpuri eDainik', 'AntarrasTreey Bhojpuri eSkool'  ke Uddes aa Aadhaar pa kaam karelaa. Ee`haa je kuchuo likhal baa okar anek jariaa baaRan sa, eh se ee sab katanaa sahi hoi, ee paaThak log apane samajhihe`
['Mitram global Bhojpuri eDainik' is based on the Aim of 'International Bhojpuri eSkool'. Whatever is written here, have various sources which may or may not be reliable, the authenticity of the same have to be seen by the readers themslves.]
ओरा गइल Oraa gail [
------------------------------------------------------------------------------------------___
24.08.2018 Global Bhojpuri ग्लोबल भोजपुरी 28.05.9118
Bhojpuri dinan ke naav: Name of the days in Bhojpuri:
एतवार  सोमार  मंगर   बुध   बियफे  शुक्र शनीचर
Etwaar Somaar Ma`gar Beeyafe Shuk Shaneecar
Sunday Monday Tuesday Wednesday Thursday Friday Saturday
Bhojpuri mahinan ke naav: Names of Months in Bhojpuri:
चैत बैशाख जेठ आसाढ़ सावन भादो आशिन कातिक अगहन पुष माघ फागुन.
Cait Vaishaakh Jeth AasaaD*a Saavan Bhaado Aashin Kaatik Agahan Pus Maagh Faagun.
March April May June July August September Octuber November December January February
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Bahrain, Macao, Qatar Tops ASIAD 2018 Day-9. मित्रम् अंतर्राष्ट्रीय भोजपुरी दैनिक 30.08.2018

  Bahrain, Macao, Qatar Tops ASIAD 2018 Day-9.
मित्रम् अंतर्राष्ट्रीय भोजपुरी दैनिक
30.08.2018 International Bhojpuri Dainik सृ. 04.06.9118 बियफे
Mitram Global Bhojpuri Daily
 अंक Ank: 193.05.9118 Edition.
खास बात Khaas Baat: Spesal Taak:
** Be habitual of "21sT Sencuri Inglish Saaintifik": 'Inglish'
** Cin: Caainaa:
* ASIAD 2018: Bahraain, Makaao, Katar, Mangoliyaa,
Hong Kong aail 1m, 2sar, 3sar, 4th aa 5m Raenk pa
BE: 'Bronze Eqivalant' ke aadhaar pa 9m din ke khel ke baad.
Bahraain, Makaao, Katar, Mangoliyaa, Hong Kong sTooD aeT 1sT, 2nD, 3rD, 4th, 5th Raenks aon da 9th De, aon da besis aof
BE/M-parsans: 'Bronz EkwivaelenT' /M .

Raenk Desh BE/M medals: Country's name in 'Inglish'.  
BE/M Raenk Kantri BE/M Raenk G S B  
1 Baharain 23.5714 5 1 1 Bahraain  
2 Macao 15 3 1 1 Makaao  
3 Qatar 8.26087 2 Katar  
4 Mongolia 7 1 1 1 Mongoliyaa  
4 Hong Kong 7 1 1 1 Hong Kong  
6 Singapore 5.17241 1 0 1 Singaapur  
7 Kyrgyjistan 4.5 1 Kirgijistaan  
8 S. Korea 4.48 1 S. Koriyaa  
9 Kazakhstan 4 1 Kjazakhstaan  
10 Chini Taipei 3.56 1 1 Cini Taipei  
11 UAE 2.87234 1 UAE  
12 N. Korea 2.68 1 N. Koriyaa  
13 Jordan 2.57143 1 JorDon  
14 Japan 2.3622 1 Jaapaan  
15 Uzbekistan 2 1 Uzbekistaan  
16 Iran 1.37805 1 Iraan  
17 Thailand 1.36923 1 ThaailaenD  
18 Lebnon 1.33333 1 Lebnon  
19 Malaysia 1.09677 1 Malaysiyaa  
20 Laos DPR 0.85714 Laos DPR  
21 Turkmenistan 0.72727 Trkmenistaan  
22 Cambodia 0.5625 KaemboDiyaa  
23 Indonesia 0.54717 Host of ASIAD Indonesiaa  
24 Vietnam 0.44792 Vietnaam  
25 China 0.35907 Caainaa  
26 Philippines 0.22857 Filippaains  
27 Syria 0.22727 Siriyaa  
28 Iraq 0.15789 Iraak  
29 Saudi Arabia 0.15152 Saudi Arabiyaa  
30 Tajikistan 0.10526 Taajikistaan  
31 KoreaUnified 0.08 Koriyaa-YuniffaaeD  
32 India 0.05791 Indiaa  
33 Mynmaar 0.03774 Mynmaar  
34 Afghanistan 0.02857 Afghaanistaan  
35 Pakistan 0.01508 Paakistaan

* ASIAD: '2018 Asian Ge~ms" Jakaartaa: Cin ke Padak: 9m din:
MeDals aof Caainaa: 9th De:
72 G, 51 S, 30 B = 72x4+51x2+30 = 420 BE: Bronz IkwivaelenT => 420BE*K/1410M populesan
or 0.297 BE/M populesan => NauT a singl BE. Bronz.
> Cin ke 10 Laakh logan pa eko BE, Jastaa Padak naa milal kaalhu 9m din tak ASIAD me`.
Till da end aof 9th De Caainaa kuD geT miarli 0.297 BE/M populesan, i.e cuD nauT win even 1 BE/M populesan.

** Bhaarat: India:
* Julaai 2018 ke Bhaarat ke Sarvaangeen Upalabdhi bhail 51.2%. Da Ovaraol Parformens aof India in da manth aof Julaai 2018 iz 51.2%.
* ASIAD: '2018 Asian Ge~ms" Jakaartaa: Bhaarat ke Padak: 9m din:
7 G, 5 S, 17 B = 7x4+5x2+17= 55 BE: Bronz IkwivaelenT => 55 BE*K/1330M populesan
or 0.036 BE/M population.
> Bhaarat ke 10 Laakh logan pa eko BE, Jastaa Padak naa milal 9m din tak ASIAD 2018 me`.  Till da end aof 6th De laaik Caainaa, Indiaa kuD geT harDli 0.036 BE/M populesan, i.e cuD nauT win even 1 BE/M populesan.
> 9m din ke ant me` Bahraain aail 1sT Raenk pa, aa Makaao 2nD Ranek pa aail BE/M ke aadhaar pa.
> AeT da enD aof 9th De, Bahraain waas aeT 1sT Raenk, Makaao 2nD.
                                                                                                                                                                     
** SRA: USA:
* SRA aa Kyubaa ke sambandha Adhyax Tramp ke calate gaRabaRaail baa. USA - Kyubaa rilesan iz aeT exTreemli lo pozisan.
**
___________________________________ _____________________________
6m Baris, शुरुआत Suruaat Sri: 14.09.9113 [Publication since: 02.12.2013 AD]
‘Roman', 'देवनागरी लिपि' में ‘Devanaagari’ Lipi me`.
[May use ‘Roman’ or  ‘Devanagari’ script.]
**  'Mitram global Bhojpuri eDainik', 'AntarrasTreey Bhojpuri eSkool'  ke Uddes aa Aadhaar pa kaam karelaa. Ee`haa je kuchuo likhal baa okar anek jariaa baaRan sa, eh se ee sab katanaa sahi hoi, ee paaThak log apane samajhihe`
['Mitram global Bhojpuri eDainik' is based on the Aim of 'International Bhojpuri eSkool'. Whatever is written here, have various sources which may or may not be reliable, the authenticity of the same have to be seen by the readers themslves.]
ओरा गइल Oraa gail [
------------------------------------------------------------------------------------------___
30.08.2018 Global Bhojpuri ग्लोबल भोजपुरी 04.06.9118
Bhojpuri dinan ke naav: Name of the days in Bhojpuri:
एतवार  सोमार  मंगर   बुध   बियफे  शुक्र शनीचर
Etwaar Somaar Ma`gar Beeyafe Shuk Shaneecar
Sunday Monday Tuesday Wednesday Thursday Friday Saturday
Bhojpuri mahinan ke naav: Names of Months in Bhojpuri:
चैत बैशाख जेठ आसाढ़ सावन भादो आशिन कातिक अगहन पुष माघ फागुन.
Cait Vaishaakh Jeth AasaaD*a Saavan Bhaado Aashin Kaatik Agahan Pus Maagh Faagun.
March April May June July August September Octuber November December January February
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'21st Century English Scientific’: 'Inglish' AntarraasTreey Bhojpuri eSkool: अंतर्राष्ट्रीय ग्लोबल भोजपुरी इस्कूल 28.09.2018 CE शुक 03.07.9118

'21st Century English Scientific’: 'Inglish'
AntarraasTreey Bhojpuri eSkool: 
अंतर्राष्ट्रीय ग्लोबल भोजपुरी इस्कूल
 28.09.2018 CE शुक   03.07.9118
InTarnesanal Bhojpuri eSkool > 6m Baris, Suruaat: 23.07.9112 
      'Modarn Inglish SaainTifik' = Inglish
       > .10.2012 AD, 6th Yiar aof EsTaablishment.
खास बात Khaas Baat: [Spesal Taok] 
 ‘Modern English Scientific’: 'Inglish' se~z, 
"Indiaa da Gre~T" whear 
"da 21sT Sencuri Inglish SaainTifik": 'Inglish' 
waas baorn aon 09.07.2018.

** Bhraanti in 'Sanaatana Dharma': 
Illusans in 'Sanatan Dharma': 
'Sanaatan dharma' iz da billion year olD, daeT iz whaai meni illyusans haev enTarD inTu iT: faor exampl: 
1. Ri-inkaarnesan.
'Sanaatan dharmam' Arab Varza Puraatanam, ataeva atra adhunaa anekaa: Bhraantim pravizTa:, yathaa:-  
1. Punarjanmam. 
Anekaa: tathaa-kathita Vidvaanaa: kathayanti, 
"Ye Punarjanmam na manyante, te na Sanaatana-dharmaavalambi." 
Idam kathanameva BraantipoorNam. 
Gyaatavyam yat:-
 dwait-vaadi, adwaitavaadi, VaizNava, Shaiva, Shaakta, athavaa aastika kimvaa Naastika; te/ taa: sarve / sarvaa: Sanaatanadharmaavalambi.
'Sanatan Dharma' Arab-barzeeya-Puraatanam ataeva akekaa: Bhraanti: santi atra. Yathaa:  'Sanatan Dharma' is the billion year old, that is why many illusions entered into it, like:
1. Punarjanmam. Reincarnation. 
Many so called learned say: "Those who do not believe in Reincarnation, are not Hindu or Sanatani."
This statement itself is illusive.
One should know:
The one who believes in Dualism, Monoetheism, Devotees of Vishnu, Shiva, Shakti,  believer or even disbeliever is a Sanatani or Hindu.
There is no religion with such a wide views as a Sanaatani or Hinduism.

>> Kaming baek Tu da Riinkaarnesan: Punarjanma pa aayee` jaa: 
Coming back to the Reincarnation: 
> Rigveda me` khaaali jahaa` tahaa` ee ullekha baa ki kawano ceej gaayab naa ho jaaya, khaali aapanroop badalat rahelaa: ee ego Vaigyaanik tathyo baa. Baakir Punarjanma ke khaas ullekha naikhe Rigveda me`. 
Rigved me` kaha`u khaas ka ke Punarjanma ke baat naikhe, baakir jahaa` tahaa` ee kahal baa ki kawano ceej maralaa ke baad gaayab naa ho jaay, khaali okar roop badalelaa; je ego Vaigyaanik tathyo ha.
Rigveda me` kaha`u ee naikhe likhal ki kawano jeeva ke maralaa pa, uu PretYoni me` cal jaalaa, aa Yamraaja ke aadesh se okar Punarjanma holaa. 
Ee sab Puraanan ke kapol-kalpanaa ha je Xatriya-likhit Upanishadan pa aadhaarit baa.  Raamaayan aa Mahaabhaarat aadi Puraan hawan sa. 
There is no particlar mension of Reincarnation in Rigveda, however here and there it is mensioned that after the death nothing vanishes, they just change their form which is a Scientific truth.
> The whole Reincarnation theory is cast in Upanishads written by Xatriyas, Rulars, warriors. Yes, it a 'theory only' of Upanishads which may or may not be true. On the other hand Veda is full of laws which remain true for ever in its domain. 
Das, wi shael sTreTawe kam Tu da experimenT, with whic iT will bi kliar haau faar da "Jeevaatmaa aend Aatmaa Theori" aof Upanishads aend Puraanas aar Tru aor fauls:
Eh sab ke calate hamani ke seedha oh Prayog pa jaaib jaa, je se ee spashT ho jaai ki > Upanishadan ke "Jeevatmaa aa Aatmaa ke Siddhaant" katanaa sahi baa aa katanaa galat: 
Thus, we shall straightaway come to the experiment, with which it will  be clear how far the "Jevatama and Aatma Theory" of Upanishads and Puraanas are true or fales:
Prayog Sa. 1: Darshayitum yat Jeevaatmaa Siddhaantam nirarthakam.
bho: Ee dekhaawe khaatir ki kaise 
"Jeevatmaa ke Siddhaant" asafal baa.
Experiment No.1: To show how the 'Jeewaatmaa-Atmaa Theory" failal.
(a) According to the 'Jeewaatmaa-Atmaa Theory": The Aatmaaand- Jeevatmaa are imerishable, it cannot be cut by any weapon,it does not die but only changes its form.   
(b) Description: Cut 4,5 branches of a rose plant. 
> Obviouusly, the Jeevatmaa remains in the mother plant.
> Cut the branches slanting into 30cm to 40cm pieces to get about 10,12 pieces in all.
> Plant them inclined in the fertile moist soil bed specially prepared, about 2/4th under the soil.
(c). Keep sprinkling water every day twice.
> After 2  to 3 weaks you will find the branches of rose-plants develop into new baby-plants about 9-10 of them. 
Prayogafalam: Paatalasya ekaam Jeevaatmaam chindyitvaa anekaan karane safalam. 
Yena Jeevatmaa-Atmaa Siddhaantam asafalamabhavat.
bho: Nateejaa: Gulaab ke ego Jeevaatmaa ke kaaT ke 9-10 Jeevaatmaa sab banaa diyaail.
Eh se Jeevaatmaa - Atmaa ke Siddhaant asafal ho gail.
Result: Out of 1 Jeewaatma of the mother rose-plant, 9-10 Jeewatmaas are created by cutting a part of the main or Mother jaavatmaa. 
Thus the 'Jeevatmaa Theory' fails.
>> Yat paaTalaaya abhavat, tat anekaan acaraan sambhavam.
bho: Je Gulaab ke paudhaa khaatir kail gail, osahee` anek paudhan ke kail jaalaa. 
 What is said about the Rose-Plant is normally done for many plants.
>> Khaali Paudhane ke naa, 'kalam' lagaa  ke ego bbhe`ro kkejanam bhail InglaenD me` dasio baris pahile. 
Not onely plants, a baby sheep was also cloned  from a part of the mother sheep. 
>>> Gyaatavyam yat sakal CaraAcaraan tathaa Upanishadakaarakaan janmam tezaam Maatri-AnDasya Pitri-Shukraanu-Sincanaat abhavat, natu tathaaKathit Jeevaatmaa- Atmaa aagamanena
bho: Dhyaan debe ke baat baa ki Upanishad Lekhakano ke janam unkar Maai ke AnDaa ke Pitaa ke 'shukraanu' 'sparm' se sincan se utpatti bhail rahe, kawano tathaa kathit 'Jeevaatmaa-uvaatmaa' se naa.
Maark that any animal including the Upanishad Writers themselve developed from the egg reliesed by the Mother, after its fertilisation by the sperm of the father.
Kaa jaroorat baa "Jeewaatmaa - Aatmaa" ke Siddhaant ke jab baat ek dam saaf baa. 
Where is the need of 
"the Jeevaatmaa and Atmaa Theory", when the things  are chrystal clear.  

** 2. MaenscureTing LeDi iz DarTi.  Dis aolso looks aen ilyuzan. leT us see.
Rajaswalaa Stree ashuddhaa eeho Braanteeye laagataa, dekhal jaao. 
Maensturating Lady is dirti. This also looks an illusion, let us see.

** "Sanaatanaarya sab ceejan ke, sajeev aa nirjeev ke 
kalyaan so`celan". 
"Sanaatanaarya looks good faor aol biings, 
living aor nan-living." 
> dis iz 21sT Sencuri Inglish SaainTifik: Inglish.

Inglish iz jast da se~m 20th Sencuri 'English', aez rigaarDs da LiTaraecar iz kansarnD; haauevar iTs raaiTing iz kampleeTli rivolyusanaaizD da laenguej aend me~D raesnal aend SaainTifik, diu Tu whic iT haez bikam extreemli izi, 
rikwaaring no 'TransliTeresan', no larning spellings baai ro~T, elimineTing kanfyusans, 
seving loT aof enarji aend Taaim aof cildren.  

Aol skools aend Kaulejez shuD sTaarT Teecing aend Developing: 
‘Inglish’: "da 21sT Sencuri Modarn Inglish SaainTifik",
in ples aof da mosT irrational and ansaainTifik 'English'. 

Bhraanti in Sanaatana Dharma.


Sanatanarya:

"Sanatanarya looks good to all beings: Living or non-living."

** Veda ke Ethiks:
“ ... 'Sarvezaam aadaram' VedaSiddhaanta:, 
Sanaatanaaryaa: kathayanti."
... 'Sab ke aadar': Veda ke Siddhaant, je Sanaatanaarya log maanelan. 
'Respekt faor aoll': DaokTrin aof Vedaaz, faolloD baai Sanaatanaaryaz.
'Sanaatanaary' log sab ceejan, sajeev aa nirjeev, sab ke kalyaan caahelan.
A 'Sanaatanarya' looks good Tu aoll biings, living aor nan-living.
___________________________________
Rauaa logan ke sujhaav aamantrit baa. [Yor kammenTs aar welkam. Your comments are welcome]
eSkool ke Praacaarya: devadoot S. 
Auru baat khaatir 30.7.2014 ke Post dekhee`. 
[The Prinsipal of eSkool: devadoot S. Emel: devadoot05@gmail.com
Faur adar diTels van me go Tu posT deteD: 30.07.2014 KE]
Caaloo baa: Continued.
-------------------------------------------------------------------------------------------------------------------------------------
 “AntarraasTreey Bhojpuri eSkool” ke Uddes:
Suruaat Sri: 23.07.9112 > 6m Baris calataa [Since:10.2012 AD: Since last 6 yr]
AntarraasTreey Bhojpuri eSkool’, InBho ke uddes:
‘AntarraasTreey Bhojpuri eSkool’, InBho Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya aa Sanskriti se prem karelan, aa eh sabhan ke auru jaadaa seekhe aa baD*aawe ke caahelan. 
Bhojpuri bhaasaa ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti, Vyaapaar aa dusar dhandhaa me` “Sansaar me` leek se haT ke Gyaanvardhano kare ke uddes rakhelan binaa kawano jaati, relijan ke bhed bhaav ke, sab ke Kalyaan khaatir”.
[In English: Aim of International Bhojpuri eSkool, InBho:
‘International Bhojpuri eSkool’, InBho is a school for those persons who love Bhojpuri language, literature and culture and wish to learn and develop the same. The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture, Business and other Professions also, aiming for 
“Enhancing the knowledge without sticking to the conventional methodologies, for the good of all: irrespective of tribes, ethnicity, religions, country or planet of origin".] 
In 'Inglish', "da 21sT Sencuri MoDarn Inglish": 
‘InTarnesanal Bhojpuri eSkool’, InBho iz e skool faor do~s parsans hu lav 'Bhojpuri Laenguez', liTarecar aend kalcar aend wish Tu larn aend Develop da se~m. Da enhensmenT aof Saains, AarTs, MeDiaa, Teknoloji, Maenejment, Jarnalizm, Agrikalcar, Bijness aend adar professans aulso, eming faor 
"Enhensing da nawlez widaauT sTikking Tu da kanvensanal methauDolojiz fa0r da gooD aof aoll: irrespekTiv aof Traaibs, ethnisiTi, relijan, kanTri aor PlaaneT aof orijin.
Hensforth me~nli 'Inglish', ripeeT 'Inglish' will bi yuzD hiar, inples aof da olD 'English'. 
Henceforth mainly 'Inglish', will be used here, inplace of 'this old English'.

Hamni ke "AntarraasTreey Bhojpuri", InBho ke ‘Roman’ caahe ‘Devanaagari’ lipi me` likh sakile.  
Wi me use aaidar Roman aor Devanaagari skripT faor wraaiting 
"InTarrnesanal Bhojpuri", InBho.                                                        
 Rauaa logan ke sujhaav aamantrit baa. 
Yo~r viuz aar welkam. Your views are welcome.
"AntarraasTreey Bhojpuri eSkool" ke 'Uddes' khaatir Sri: 16.09.9115 ke PosT-o dekhee`.  
 Praacaarya: devadoot S. 
[For the Aim of 'International Bhojpuri eSkool', go also to the posts dated: 30.07.2014, 16.12.2015 AD and 12.10.2016.
 devadoot S. Principal, 'International Bhojpuri eSkool' Email: devadoot05@gmail.com]
Faor da E~m auf 'InTarnesanal Bhojpuri eSkool', go aulso Tu da posTs DaTD: 30.07.2014, 16.12.2015 KE and 12.10.2016.
 devadoot S. Prinsipal, 'InTarnesanal Bhojpuri eSkool' Emel: devadoot05@gmail.com]
  ओरा गइल  Oraa gail. [The End]
_________________________________________________________________ 
'Respekt faor aol: DokTrin aof Vedaz, folloD baai Sanaatanaaryas.
'Sanaatanaary' log sab ceejan, sajeev aa nirjeev ke kalyaan caahelan.
A 'Sanaatanaarya' looks good Tu aol biings, living or nan-living.
Suruaat Sri: 23.07.9112 > 6m Baris calataa [Sins:10.2012 AD: laasT 6 yr]
AntarraasTreey Bhojpuri eSkool’, InBho ke uddes:
‘AntarraasTreey Bhojpuri eSkool’, InBho Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya aa Sanskriti se prem karelan, aa eh sabhan ke auru jaadaa seekhe aa baD*aawe ke caahelan. 
Bhojpuri bhaasaa ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti, Vyaapaar aa dusar dhandhaa me` “Sansaar me` leek se haT ke Gyaanvardhano kare ke uddes rakhelan binaa kawano jaati, relijan ke bhed bhaav ke, sab ke Kalyaan khaatir”.
[Aim of International Bhojpuri eSkool, InBho:
‘International Bhojpuri eSkool’, InBho is a school for those persons who love Bhojpuri language, literature and culture and wish to learn and develop the same. The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture, Business and other Professions also aiming for 
“Enhancing the knowledge without sticking to the conventional methodologies, for the good of all: irrespective of tribes, ethnicity, religions, country or planet of origin".]
Hamni ke "AntarraasTreey Bhojpuri", InBho ke ‘Roman’ caahe ‘Devanaagari’ lipi me` likh sakile.  
[We may use either Roman or Devanagari script for writing "International Bhojpuri", InBho.]                                                         
 Rauaa logan ke sujhaav aamantrit baa. [Your views are welcome.]
"AntarraasTreey Bhojpuri eSkool" ke 'Uddes' khaatir Sri: 16.09.9115 ke PosT-o dekhee`.  
 Praacaarya: devadoot S. 
[For the Aim of 'International Bhojpuri eSkool' go also to the posts dated: 30.07.2014, 16.12.2015 AD and 12.10.2016.
 devadoot S. Principal, 'International Bhojpuri eSkool' Email: devadoot05@gmail.com]
  ओरा गइल Oraa gail. [The End]
_________________________________________________________________
03.07.9118 Bhojpuri eSkool 28.09.2018
>> ग्लोबल भोजपुरी में Global Bhojpuri me`dinan ke naav:
एतवार  सोमार  मंगर   बुध   बियफे   शुक  शनीचर
br

'21st Century English Scientific’: 'Inglish' AntarraasTreey Bhojpuri eSkool: अंतर्राष्ट्रीय ग्लोबल भोजपुरी इस्कूल 28.09.2018 CE शुक 03.07.9118

'21st Century English Scientific’: 'Inglish'
AntarraasTreey Bhojpuri eSkool: 
अंतर्राष्ट्रीय ग्लोबल भोजपुरी इस्कूल
 28.09.2018 CE शुक   03.07.9118
InTarnesanal Bhojpuri eSkool > 6m Baris, Suruaat: 23.07.9112 
      'Modarn Inglish SaainTifik' = Inglish
       > .10.2012 AD, 6th Yiar aof EsTaablishment.
खास बात Khaas Baat: [Spesal Taok] 
 ‘Modern English Scientific’: 'Inglish' se~z, 
"Indiaa da Gre~T" whear 
"da 21sT Sencuri Inglish SaainTifik": 'Inglish' 
waas baorn aon 09.07.2018.

** Bhraanti in 'Sanaatana Dharma': 
Illusans in 'Sanatan Dharma': 
'Sanaatan dharma' iz da billion year olD, daeT iz whaai meni illyusans haev enTarD inTu iT: faor exampl: 
1. Ri-inkaarnesan.
'Sanaatan dharmam' Arab Varza Puraatanam, ataeva atra adhunaa anekaa: Bhraantim pravizTa:, yathaa:-  
1. Punarjanmam. 
Anekaa: tathaa-kathita Vidvaanaa: kathayanti, 
"Ye Punarjanmam na manyante, te na Sanaatana-dharmaavalambi." 
Idam kathanameva BraantipoorNam. 
Gyaatavyam yat:-
 dwait-vaadi, adwaitavaadi, VaizNava, Shaiva, Shaakta, athavaa aastika kimvaa Naastika; te/ taa: sarve / sarvaa: Sanaatanadharmaavalambi.
'Sanatan Dharma' Arab-barzeeya-Puraatanam ataeva akekaa: Bhraanti: santi atra. Yathaa:  'Sanatan Dharma' is the billion year old, that is why many illusions entered into it, like:
1. Punarjanmam. Reincarnation. 
Many so called learned say: "Those who do not believe in Reincarnation, are not Hindu or Sanatani."
This statement itself is illusive.
One should know:
The one who believes in Dualism, Monoetheism, Devotees of Vishnu, Shiva, Shakti,  believer or even disbeliever is a Sanatani or Hindu.
There is no religion with such a wide views as a Sanaatani or Hinduism.

>> Kaming baek Tu da Riinkaarnesan: Punarjanma pa aayee` jaa: 
Coming back to the Reincarnation: 
> Rigveda me` khaaali jahaa` tahaa` ee ullekha baa ki kawano ceej gaayab naa ho jaaya, khaali aapanroop badalat rahelaa: ee ego Vaigyaanik tathyo baa. Baakir Punarjanma ke khaas ullekha naikhe Rigveda me`. 
Rigved me` kaha`u khaas ka ke Punarjanma ke baat naikhe, baakir jahaa` tahaa` ee kahal baa ki kawano ceej maralaa ke baad gaayab naa ho jaay, khaali okar roop badalelaa; je ego Vaigyaanik tathyo ha.
Rigveda me` kaha`u ee naikhe likhal ki kawano jeeva ke maralaa pa, uu PretYoni me` cal jaalaa, aa Yamraaja ke aadesh se okar Punarjanma holaa. 
Ee sab Puraanan ke kapol-kalpanaa ha je Xatriya-likhit Upanishadan pa aadhaarit baa.  Raamaayan aa Mahaabhaarat aadi Puraan hawan sa. 
There is no particlar mension of Reincarnation in Rigveda, however here and there it is mensioned that after the death nothing vanishes, they just change their form which is a Scientific truth.
> The whole Reincarnation theory is cast in Upanishads written by Xatriyas, Rulars, warriors. Yes, it a 'theory only' of Upanishads which may or may not be true. On the other hand Veda is full of laws which remain true for ever in its domain. 
Das, wi shael sTreTawe kam Tu da experimenT, with whic iT will bi kliar haau faar da "Jeevaatmaa aend Aatmaa Theori" aof Upanishads aend Puraanas aar Tru aor fauls:
Eh sab ke calate hamani ke seedha oh Prayog pa jaaib jaa, je se ee spashT ho jaai ki > Upanishadan ke "Jeevatmaa aa Aatmaa ke Siddhaant" katanaa sahi baa aa katanaa galat: 
Thus, we shall straightaway come to the experiment, with which it will  be clear how far the "Jevatama and Aatma Theory" of Upanishads and Puraanas are true or fales:
Prayog Sa. 1: Darshayitum yat Jeevaatmaa Siddhaantam nirarthakam.
bho: Ee dekhaawe khaatir ki kaise 
"Jeevatmaa ke Siddhaant" asafal baa.
Experiment No.1: To show how the 'Jeewaatmaa-Atmaa Theory" failal.
(a) According to the 'Jeewaatmaa-Atmaa Theory": The Aatmaaand- Jeevatmaa are imerishable, it cannot be cut by any weapon,it does not die but only changes its form.   
(b) Description: Cut 4,5 branches of a rose plant. 
> Obviouusly, the Jeevatmaa remains in the mother plant.
> Cut the branches slanting into 30cm to 40cm pieces to get about 10,12 pieces in all.
> Plant them inclined in the fertile moist soil bed specially prepared, about 2/4th under the soil.
(c). Keep sprinkling water every day twice.
> After 2  to 3 weaks you will find the branches of rose-plants develop into new baby-plants about 9-10 of them. 
Prayogafalam: Paatalasya ekaam Jeevaatmaam chindyitvaa anekaan karane safalam. 
Yena Jeevatmaa-Atmaa Siddhaantam asafalamabhavat.
bho: Nateejaa: Gulaab ke ego Jeevaatmaa ke kaaT ke 9-10 Jeevaatmaa sab banaa diyaail.
Eh se Jeevaatmaa - Atmaa ke Siddhaant asafal ho gail.
Result: Out of 1 Jeewaatma of the mother rose-plant, 9-10 Jeewatmaas are created by cutting a part of the main or Mother jaavatmaa. 
Thus the 'Jeevatmaa Theory' fails.
>> Yat paaTalaaya abhavat, tat anekaan acaraan sambhavam.
bho: Je Gulaab ke paudhaa khaatir kail gail, osahee` anek paudhan ke kail jaalaa. 
 What is said about the Rose-Plant is normally done for many plants.
>> Khaali Paudhane ke naa, 'kalam' lagaa  ke ego bbhe`ro kkejanam bhail InglaenD me` dasio baris pahile. 
Not onely plants, a baby sheep was also cloned  from a part of the mother sheep. 
>>> Gyaatavyam yat sakal CaraAcaraan tathaa Upanishadakaarakaan janmam tezaam Maatri-AnDasya Pitri-Shukraanu-Sincanaat abhavat, natu tathaaKathit Jeevaatmaa- Atmaa aagamanena
bho: Dhyaan debe ke baat baa ki Upanishad Lekhakano ke janam unkar Maai ke AnDaa ke Pitaa ke 'shukraanu' 'sparm' se sincan se utpatti bhail rahe, kawano tathaa kathit 'Jeevaatmaa-uvaatmaa' se naa.
Maark that any animal including the Upanishad Writers themselve developed from the egg reliesed by the Mother, after its fertilisation by the sperm of the father.
Kaa jaroorat baa "Jeewaatmaa - Aatmaa" ke Siddhaant ke jab baat ek dam saaf baa. 
Where is the need of 
"the Jeevaatmaa and Atmaa Theory", when the things  are chrystal clear.  

** 2. MaenscureTing LeDi iz DarTi.  Dis aolso looks aen ilyuzan. leT us see.
Rajaswalaa Stree ashuddhaa eeho Braanteeye laagataa, dekhal jaao. 
Maensturating Lady is dirti. This also looks an illusion, let us see.

** "Sanaatanaarya sab ceejan ke, sajeev aa nirjeev ke 
kalyaan so`celan". 
"Sanaatanaarya looks good faor aol biings, 
living aor nan-living." 
> dis iz 21sT Sencuri Inglish SaainTifik: Inglish.

Inglish iz jast da se~m 20th Sencuri 'English', aez rigaarDs da LiTaraecar iz kansarnD; haauevar iTs raaiTing iz kampleeTli rivolyusanaaizD da laenguej aend me~D raesnal aend SaainTifik, diu Tu whic iT haez bikam extreemli izi, 
rikwaaring no 'TransliTeresan', no larning spellings baai ro~T, elimineTing kanfyusans, 
seving loT aof enarji aend Taaim aof cildren.  

Aol skools aend Kaulejez shuD sTaarT Teecing aend Developing: 
‘Inglish’: "da 21sT Sencuri Modarn Inglish SaainTifik",
in ples aof da mosT irrational and ansaainTifik 'English'. 

Bhraanti in Sanaatana Dharma.


Sanatanarya:

"Sanatanarya looks good to all beings: Living or non-living."

** Veda ke Ethiks:
“ ... 'Sarvezaam aadaram' VedaSiddhaanta:, 
Sanaatanaaryaa: kathayanti."
... 'Sab ke aadar': Veda ke Siddhaant, je Sanaatanaarya log maanelan. 
'Respekt faor aoll': DaokTrin aof Vedaaz, faolloD baai Sanaatanaaryaz.
'Sanaatanaary' log sab ceejan, sajeev aa nirjeev, sab ke kalyaan caahelan.
A 'Sanaatanarya' looks good Tu aoll biings, living aor nan-living.
___________________________________
Rauaa logan ke sujhaav aamantrit baa. [Yor kammenTs aar welkam. Your comments are welcome]
eSkool ke Praacaarya: devadoot S. 
Auru baat khaatir 30.7.2014 ke Post dekhee`. 
[The Prinsipal of eSkool: devadoot S. Emel: devadoot05@gmail.com
Faur adar diTels van me go Tu posT deteD: 30.07.2014 KE]
Caaloo baa: Continued.
-------------------------------------------------------------------------------------------------------------------------------------
 “AntarraasTreey Bhojpuri eSkool” ke Uddes:
Suruaat Sri: 23.07.9112 > 6m Baris calataa [Since:10.2012 AD: Since last 6 yr]
AntarraasTreey Bhojpuri eSkool’, InBho ke uddes:
‘AntarraasTreey Bhojpuri eSkool’, InBho Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya aa Sanskriti se prem karelan, aa eh sabhan ke auru jaadaa seekhe aa baD*aawe ke caahelan. 
Bhojpuri bhaasaa ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti, Vyaapaar aa dusar dhandhaa me` “Sansaar me` leek se haT ke Gyaanvardhano kare ke uddes rakhelan binaa kawano jaati, relijan ke bhed bhaav ke, sab ke Kalyaan khaatir”.
[In English: Aim of International Bhojpuri eSkool, InBho:
‘International Bhojpuri eSkool’, InBho is a school for those persons who love Bhojpuri language, literature and culture and wish to learn and develop the same. The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture, Business and other Professions also, aiming for 
“Enhancing the knowledge without sticking to the conventional methodologies, for the good of all: irrespective of tribes, ethnicity, religions, country or planet of origin".] 
In 'Inglish', "da 21sT Sencuri MoDarn Inglish": 
‘InTarnesanal Bhojpuri eSkool’, InBho iz e skool faor do~s parsans hu lav 'Bhojpuri Laenguez', liTarecar aend kalcar aend wish Tu larn aend Develop da se~m. Da enhensmenT aof Saains, AarTs, MeDiaa, Teknoloji, Maenejment, Jarnalizm, Agrikalcar, Bijness aend adar professans aulso, eming faor 
"Enhensing da nawlez widaauT sTikking Tu da kanvensanal methauDolojiz fa0r da gooD aof aoll: irrespekTiv aof Traaibs, ethnisiTi, relijan, kanTri aor PlaaneT aof orijin.
Hensforth me~nli 'Inglish', ripeeT 'Inglish' will bi yuzD hiar, inples aof da olD 'English'. 
Henceforth mainly 'Inglish', will be used here, inplace of 'this old English'.

Hamni ke "AntarraasTreey Bhojpuri", InBho ke ‘Roman’ caahe ‘Devanaagari’ lipi me` likh sakile.  
Wi me use aaidar Roman aor Devanaagari skripT faor wraaiting 
"InTarrnesanal Bhojpuri", InBho.                                                        
 Rauaa logan ke sujhaav aamantrit baa. 
Yo~r viuz aar welkam. Your views are welcome.
"AntarraasTreey Bhojpuri eSkool" ke 'Uddes' khaatir Sri: 16.09.9115 ke PosT-o dekhee`.  
 Praacaarya: devadoot S. 
[For the Aim of 'International Bhojpuri eSkool', go also to the posts dated: 30.07.2014, 16.12.2015 AD and 12.10.2016.
 devadoot S. Principal, 'International Bhojpuri eSkool' Email: devadoot05@gmail.com]
Faor da E~m auf 'InTarnesanal Bhojpuri eSkool', go aulso Tu da posTs DaTD: 30.07.2014, 16.12.2015 KE and 12.10.2016.
 devadoot S. Prinsipal, 'InTarnesanal Bhojpuri eSkool' Emel: devadoot05@gmail.com]
  ओरा गइल  Oraa gail. [The End]
_________________________________________________________________ 
'Respekt faor aol: DokTrin aof Vedaz, folloD baai Sanaatanaaryas.
'Sanaatanaary' log sab ceejan, sajeev aa nirjeev ke kalyaan caahelan.
A 'Sanaatanaarya' looks good Tu aol biings, living or nan-living.
Suruaat Sri: 23.07.9112 > 6m Baris calataa [Sins:10.2012 AD: laasT 6 yr]
AntarraasTreey Bhojpuri eSkool’, InBho ke uddes:
‘AntarraasTreey Bhojpuri eSkool’, InBho Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya aa Sanskriti se prem karelan, aa eh sabhan ke auru jaadaa seekhe aa baD*aawe ke caahelan. 
Bhojpuri bhaasaa ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti, Vyaapaar aa dusar dhandhaa me` “Sansaar me` leek se haT ke Gyaanvardhano kare ke uddes rakhelan binaa kawano jaati, relijan ke bhed bhaav ke, sab ke Kalyaan khaatir”.
[Aim of International Bhojpuri eSkool, InBho:
‘International Bhojpuri eSkool’, InBho is a school for those persons who love Bhojpuri language, literature and culture and wish to learn and develop the same. The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture, Business and other Professions also aiming for 
“Enhancing the knowledge without sticking to the conventional methodologies, for the good of all: irrespective of tribes, ethnicity, religions, country or planet of origin".]
Hamni ke "AntarraasTreey Bhojpuri", InBho ke ‘Roman’ caahe ‘Devanaagari’ lipi me` likh sakile.  
[We may use either Roman or Devanagari script for writing "International Bhojpuri", InBho.]                                                         
 Rauaa logan ke sujhaav aamantrit baa. [Your views are welcome.]
"AntarraasTreey Bhojpuri eSkool" ke 'Uddes' khaatir Sri: 16.09.9115 ke PosT-o dekhee`.  
 Praacaarya: devadoot S. 
[For the Aim of 'International Bhojpuri eSkool' go also to the posts dated: 30.07.2014, 16.12.2015 AD and 12.10.2016.
 devadoot S. Principal, 'International Bhojpuri eSkool' Email: devadoot05@gmail.com]
  ओरा गइल Oraa gail. [The End]
_________________________________________________________________
03.07.9118 Bhojpuri eSkool 28.09.2018
>> ग्लोबल भोजपुरी में Global Bhojpuri me`dinan ke naav:
एतवार  सोमार  मंगर   बुध   बियफे   शुक  शनीचर
br

Truth: Sanatanarya Doctrine <> Illusions in many: AntarraasTreey Bhojpuri eSkool. अंतर्राष्ट्रीय ग्लोबल भोजपुरी इस्कूल

 Truth: Sanatanarya Doctrine <> Illusions in many:
AntarraasTreey Bhojpuri eSkool.
अंतर्राष्ट्रीय ग्लोबल भोजपुरी इस्कूल
 23.10.2018 CE मंगर 28 .07.9118
InTarnesanal Bhojpuri eSkool > 7m Baris Suru bhail.
       > .10.2012 AD, 7th Yiar aof EsTaablishment.
                                                                                                                
खास बात Khaas Baat: [Spesal Taok]
 ‘Modern English Scientific’:  says: "India the great" where
"21st Century Rational English" as born on the 9.07.2018.
'Inglish' se~z,
"Indiaa da Gre~T" whear
"da 21sT Sencuri Inglish SaainTifik": 'Inglish'
waas baorn aon 09.07.2018.

"InTarnesanal Bhojpuri eSkool" ke sthaapanaa ke 7m Baris Suru bhail > 23.07.9118 se.
       > .10.2012 AD, 7th Yiar aof EsTaablishment aof
 "InTarnesanal Bhojpuri eSkool"
waas sTaarTeD aon 23.07.9118..

** Truth in Sanatanarya Doctrine <> Illusions in many:
'Sanaatanaarta ke Siddhaant' ke Satyataa <> Bhraanti baaki me`:
> Kaan paak gail hamaar, sunat sunat ki:
Siritual! Spiritual!! Spiritual!!! What ‘Spiritual;?
When everything is physical, says Dr Pt Deo Dutta Sharma, supported by Acharya Madhawa Acaarya.
Even God is physical.
One, who likes to meet God Physically, may contact me physically.

Aadhyaatmik! Aadhyaatmik!! Aadhyaatmik!!!
Kaa Aadhyaatmik?
Jab Da Pt Deva Datta Sharmaa, Aacaarya Maadhawa Aacaaarya ke aadhaar pa kahataaran ki sab jeej aa eehaa` tak ki Bhagawaano bhautike holan.
Je kehu Bhagawaan se saaxaatkaar kare ke caahee`, uu hamaraa paas aa ke mil sakelan.
Any one, who likes to meet God physically, may meet me.

> 'Ego Ishwar! Ego Ishwar!! Ego Ishwar!!!'
ta ab ham kaa kahee`?
Ta aadami kaa Ishware ha!
Ci`uTi aa re~lgaaRio Ishware ha!!
ro~D, ghar-duaar, pool-uul kaa Isware ha!!!
Raue kahee`, ki ham kaa kahee`?

Aai aem TaayarD aof hiyaring: [be habitual of “21st Century Inglish]
'Van GaoD! Van GaoD!! Van GaoD!!!
IT iz Tru Tu anDarstaenD aend feel 'Van GaoD',
aor in faekT 'InfaainaaiT GaoD', baT daeT iz naoT aol.
Den iz a maen GaoD!
Aar da aenTs, aenD da re~lwe-Trens, GaoDs!!
Aar da ro~D, haauses, Re~lwe waigons, GaoDs aor GaoD!!!
 Naau yu yorsef se, whaaT shuD aai se?
Again, I am tired of hearing:
Siritual! Spiritual!! Spiritual!!!
'One God! One God!! One God!!!'
It is true to understand and feel 'One God' or in fact 'Infinite God, Gods , but that is not all.  ... ...

'Sanaatan dharma' iz da billion year olD whic iz besD aon
"Sanaatanaarya DaukTrin" , daeT iz whaai meni illyusans haev enTarD inTu iT. However, as a whole.
IT iz Tru Tu anDarstaenD aend feel 'Van GaoD' aor in faecT 'InfaainaaiT GaoDs', baT daeT iz naoT aol.

** "Sanaatanaarya sab ceejan ke, sajeev aa nirjeev ke
kalyaan so`celan".
"Sanaatanaarya looks good faor aol biings,
living aor nan-living."
> dis iz in "21sT Sencuri Inglish SaainTifik": Inglish.

Inglish iz jast da se~m 20th Sencuri 'English', aez rigaarDs da LiTaraecar iz kansarnD; haauevar iTs raaiTing iz kampleeTli rivolyusanaaizD da laenguej aend me~D raesnal aend SaainTifik, diu Tu whic iT haez bikam extreemli izi,
rikwaaring no 'TransliTeresan', no larning spellings baai ro~T, elimineTing kanfyusans,
seving loT aof enarji aend Taaim aof cildren.  

Aol skools aend Kaulejez shuD sTaarT Teecing aend Developing:
‘Inglish’: "da 21sT Sencuri Modarn Inglish SaainTifik",
in ples aof da mosT irrational and ansaainTifik 'English'.


Truth / Bhraanti in Sanaatana Dharma.


Sanatanarya:

"Sanatanarya looks good to all beings: Living or non-living."

** Veda ke Ethiks:
“ ... 'Sarvezaam aadaram' VedaSiddhaanta:,
Sanaatanaaryaa: kathayanti."
... 'Sab ke aadar': Veda ke Siddhaant, je Sanaatanaarya log maanelan.
'Respekt faor aoll': DaokTrin aof Vedaaz, faolloD baai Sanaatanaaryaz.
'Sanaatanaary' log sab ceejan, sajeev aa nirjeev, sab ke kalyaan caahelan.
A 'Sanaatanarya' looks good Tu aoll biings, living aor nan-living.
___________________________________
Rauaa logan ke sujhaav aamantrit baa. [Yor kammenTs aar welkam. Your comments are welcome]
eSkool ke Praacaarya: devadoot S.
Auru baat khaatir 30.7.2014 ke Post dekhee`.
[The Prinsipal of eSkool: devadoot S. Emel: devadoot05@gmail.com
Faur adar diTels van me go Tu posT deteD: 30.07.2014 KE]
                Caaloo baa: Continued.
-------------------------------------------------------------------------------------------------------------------------------------
 “AntarraasTreey Bhojpuri eSkool” ke Uddes:
Suruaat Sri: 23.07.9112 > 6m Baris calataa [Since:10.2012 AD: Since last 6 yr]
AntarraasTreey Bhojpuri eSkool’, InBho ke uddes:
‘AntarraasTreey Bhojpuri eSkool’, InBho Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya aa Sanskriti se prem karelan, aa eh sabhan ke auru jaadaa seekhe aa baD*aawe ke caahelan.
Bhojpuri bhaasaa ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti, Vyaapaar aa dusar dhandhaa me` “Sansaar me` leek se haT ke Gyaanvardhano kare ke uddes rakhelan binaa kawano jaati, relijan ke bhed bhaav ke, sab ke Kalyaan khaatir”.
[In English: Aim of International Bhojpuri eSkool, InBho:
‘International Bhojpuri eSkool’, InBho is a school for those persons who love Bhojpuri language, literature and culture and wish to learn and develop the same. The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture, Business and other Professions also, aiming for
“Enhancing the knowledge without sticking to the conventional methodologies, for the good of all: irrespective of tribes, ethnicity, religions, country or planet of origin".]
In 'Inglish', "da 21sT Sencuri MoDarn Inglish":
‘InTarnesanal Bhojpuri eSkool’, InBho iz e skool faor do~s parsans hu lav 'Bhojpuri Laenguez', liTarecar aend kalcar aend wish Tu larn aend Develop da se~m. Da enhensmenT aof Saains, AarTs, MeDiaa, Teknoloji, Maenejment, Jarnalizm, Agrikalcar, Bijness aend adar professans aulso, eming faor
"Enhensing da nawlez widaauT sTikking Tu da kanvensanal methauDolojiz fa0r da gooD aof aoll: irrespekTiv aof Traaibs, ethnisiTi, relijan, kanTri aor PlaaneT aof orijin.
Hensforth me~nli 'Inglish', ripeeT 'Inglish' will bi yuzD hiar, inples aof da olD 'English'.
Henceforth mainly 'Inglish', will be used here, inplace of 'this old English'.

Hamni ke "AntarraasTreey Bhojpuri", InBho ke ‘Roman’ caahe ‘Devanaagari’ lipi me` likh sakile. 
Wi me use aaidar Roman aor Devanaagari skripT faor wraaiting
"InTarrnesanal Bhojpuri", InBho.                                                       
 Rauaa logan ke sujhaav aamantrit baa.
Yo~r viuz aar welkam. Your views are welcome.
"AntarraasTreey Bhojpuri eSkool" ke 'Uddes' khaatir Sri: 16.09.9115 ke PosT-o dekhee`.  
 Praacaarya: devadoot S.
[For the Aim of 'International Bhojpuri eSkool', go also to the posts dated: 30.07.2014, 16.12.2015 AD and 12.10.2016.
 devadoot S. Principal, 'International Bhojpuri eSkool' Email: devadoot05@gmail.com]
Faor da E~m auf 'InTarnesanal Bhojpuri eSkool', go aulso Tu da posTs DaTD: 30.07.2014, 16.12.2015 KE and 12.10.2016.
 devadoot S. Prinsipal, 'InTarnesanal Bhojpuri eSkool' Emel: devadoot05@gmail.com]
  ओरा गइल  Oraa gail. [The End]
_________________________________________________________________
'Respekt faor aol: DokTrin aof Vedaz, folloD baai Sanaatanaaryas.
'Sanaatanaary' log sab ceejan, sajeev aa nirjeev ke kalyaan caahelan.
A 'Sanaatanaarya' looks good Tu aol biings, living or nan-living.
Suruaat Sri: 23.07.9112 > 7m Baris sru [Sins:10.2012 AD: laasT 7 yr]
AntarraasTreey Bhojpuri eSkool’, InBho ke uddes:
‘AntarraasTreey Bhojpuri eSkool’, InBho Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya aa Sanskriti se prem karelan, aa eh sabhan ke auru jaadaa seekhe aa baD*aawe ke caahelan.
Bhojpuri bhaasaa ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti, Vyaapaar aa dusar dhandhaa me` “Sansaar me` leek se haT ke Gyaanvardhano kare ke uddes rakhelan binaa kawano jaati, relijan ke bhed bhaav ke, sab ke Kalyaan khaatir”.
[Aim of International Bhojpuri eSkool, InBho:
‘International Bhojpuri eSkool’, InBho is a school for those persons who love Bhojpuri language, literature and culture and wish to learn and develop the same. The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture, Business and other Professions also aiming for
“Enhancing the knowledge without sticking to the conventional methodologies, for the good of all: irrespective of tribes, ethnicity, religions, country or planet of origin".]
Hamni ke "AntarraasTreey Bhojpuri", InBho ke ‘Roman’ caahe ‘Devanaagari’ lipi me` likh sakile. 
[We may use either Roman or Devanagari script for writing "International Bhojpuri", InBho.]                                                        
 Rauaa logan ke sujhaav aamantrit baa. [Your views are welcome.]
"AntarraasTreey Bhojpuri eSkool" ke 'Uddes' khaatir Sri: 16.09.9115 ke PosT-o dekhee`. 
 Praacaarya: devadoot S.
[For the Aim of 'International Bhojpuri eSkool' go also to the posts dated: 30.07.2014, 16.12.2015 AD and 12.10.2016.
 devadoot S. Principal, 'International Bhojpuri eSkool' Email: devadoot05@gmail.com]
  ओरा गइल Oraa gail. [The End]
_________________________________________________________________
28.07.9118 Bhojpuri eSkool 23.10.2018
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