Monday 2 February 2015

30.11.9114 Global Bhojpuri eSkool 03.02.2015



AntarraasTreey Bhojpuri eSkool, InBho
अन्तराष्ट्रीय भोजपुरी इस्कूल
   मंगर   Ma`gar Sri: 30.11.9114.  Suru Sri: 30.07.9113
[International Bhojpuri eSkool, InBho,
Tuesday 03.02.2015 AD.  Since: 17.10.2013 AD]
स्वागत बा सब भोजपुरिआ लोगन के, औरू सब लोगन के.
Sab premi logan ke Swaagat!!
Rauaa Sansaar caahe BrahmaanD me` jah`waa rahat hokhi`!!!
[Welcome all lovers!!
Wherever you may be living in the World or Universe!!! ]

PaaTh- 152: [Lesson- 152]:
< Janatantra ke 5 Asal Prashna >
[Five Fundamental Questions for Democracy]
Janatantra ke saar lagaataar 'Janataa ke Saasan' binaa aapan adhikaar ke choRale, yaani kabahi`o  'Coonal Pratinidhian ke LauTaawe' ke adhikaar ke saath.  [The essence of Democracy lies in the continuous 'Rule by The People' without surrendering their rights i.e. with 'Right to Recall' their elected representatives whenever desired.]
Upar ke Janatantra ke jaroori aawashyakataa  ee pataa calataa ki "Asal Saasak Vyakti".asv caahe rrp jaroor janataa se seedhaa coonal gail hokas, upar ke Saar ke anusaar.  [In view of above essential requirement of Democracy we find that the "really ruling person(s)", rrp must be directly elected by the people in keeping with the above essence.]
Janatantra ke Asal 5 Prashna [The Fundamental 5 Questions on Democracy are] >>>
[1] Naagarik aa Saasak, rrp ke beec kawano beecaulian kaahe, caahe unkaa ke: Adyax, Pradhaan Mantri aa Caanselar caahe auro kawano naam se kahal jaat hokhe. [Why there be Middle-Person between the Citizens and the Rulers, rrp called by any name like:  President(s), Prime Minister, or Chancellor.]
[2] Naagarik aapan rrp,  "Asal Saasak (-an)" ke coonaaw binaa beecaulian ke apane kaahe naa karsake aaj ke ElekTronik Sancaar ke Saadhano ke baad. [Why shouldn't the Citizens directly elect their rrp, ‘really ruling persons’ completely avoiding the Middle-Men and women even with progress of electronic communication means?]
[3] Kaahe 51% ke Saasan 49% pa aa 49% pa aapan baat thope, caahe vyavahaarik roop se 20-25% ke Saasan 75-80% pa. [Why should 51 % rule over 49 % and forcibly impose their opinion over 49 %, or practically 20-25% over 75- 80%?]

[4]Hamanike ego Janamat Sangrah ka ke ego suci kaahe naa banaai je dikhaawe >>> Kari` aa Naa-kari`  je pa desh ke 90 se 100 % Naagarik sahmat hokhas, suru me`, virodhaabhaasi binduan ke ekdam haTaa ke? Fer log ehi Suci ke anusaran kare. [Why can't we make a referendum to decide a list showing  >>>  Do's and Don't. Do's with 90 to 100 % agreement of Citizens of a country, to start with completely avoiding controversial points? Let the people follow the same List.]

[5] Kaahe logan ke bole ke, cale ke, aa sancit saadhan ke pooraa swatantrataa se aawashyakataa ke anusaar upayog kare ke tareekaa naikhe? [Why can't one have complete freedom of expression, movement and sharing of available resources according to and limited to the need of the people?]
..........................................................................................................................................
......................................................................................................................
..................................................................................
Please think over the above and opine for the Good of All.
Please add more such fundamental points related with Democracy.
----------------------------------------------------------------------------------------------------------------------------------------------------------
Rauaa logan ke sujhaav aamantrit baa. [Your comments are welcome]
eSkool ke Praacaarya: devadoot S. [The Principal of eSkool:
devadoot S. Email: devadoot05@gmail.com
For details one may go to post date: 30.07.2014 AD]
ओरा गइल  Oraa gail. [The End]
__________________________________________________________________
 30.11.9114 Global Bhojpuri eSkool 03.02.2015

>> Global Bhojpuri me`:
>> dinan ke naav: एतवार  सोमार  मंगर  बुध  बियफे   शुक  शनीचर
>> maheenan ke naav: चैत बैशाख जेठ आसाढ़ सावन भादो आशिन कातिक अगहन पुष माघ फागुन.
<br>
<br>
<br>
<br>
<br>
















No comments:

Post a Comment