AntarraasTreey Bhojpuri eSkool.
अंतर्राष्ट्रीय ग्लोबल भोजपुरी इस्कूल
04.10.2018 CE बियफे 09.07.9118
InTarnesanal Bhojpuri eSkool > 7m Baris, Suruu hoi
aaj se Theek 14 dinan ke baad: 23.07.9118 se.
> .10.2012 AD, 6th Yiar aof EsTaablishment.
'Mahaatmaa Gaandhi BD: Barth De waaz selebreTeD YasTarDe aon da 2nD OkTubar thruaaut da WarlD < dis iz wriTTen in “21sT Sencuri Inglish” raeshnal, SaainTifik..
Mahaatmaa Gaandhi ke kaalhu Janam din rahe 2 AkTubar ke je samooce Sansaar me` dhoom dhaam se manaawal gail. Uu Mahaatmaa Gaandhi, jinkar slogan rahe >
“Vaishnava jana to tene kahiye, je preet paraai jaane re~ ...”
Jinkar stuti rahe >
“Raghu pati Raaghav Raajaa Raam, Pateet paawan Sitaa Raam,
Allaa Akbar tero naam, sabko sanmati de Bhagwaan.”
Aa jadi Sinemaa, filman ke baat karee`, ta uu ta eke geet me` Gaandhi ji ke oh Aasan pa baiThaa delas je se uu aaj sab se Uu`c Staan pa baiThaa delas >
“Saabar Mati ke Sant, tune kar diyaa kamaal;
dedi mujhe Aajaadi, binaa khaDag binaa Dhaal.”
Kaa Saabarmati ke Sant Mahaatmaa se pahile aisan karaamaat kehu kaile rahan? Kehu naa.
Jadi beTaa baap se acchaa kaam kare, ta eh se baap ke khushie holaa; ehee se aaj Shri Krishna aa Shri Raam ‘Khushi se Muskuraat’ hoihe`.
Narasingh Bhagawaan ke aapan no~h ke Astra banaawe ke paral,
Shri Parasuraam ke Parasu calat rahe,
Shri Raam ji ke Raavan badh kare ke paral,
Shri Krizna ji ke Sudarshan Cakra calaawe ke paral, baakir
Mahaaveer, aa Buddha Bhagavaan Satya-Ahinsaa pa aRal rahalan.
Ab taakee` kaa ehee raah pa calat Mahaatmaa Gaandhi Bhaarat se o~h Sattaa ke Satyaagrah ke Astra, naa naa galati hogail: Satyaagrah ke Aadhaar pa desh choR ke aaraam se jaaye pa manaa lelan.
Bhaarat se baharee Mahatmaa Gaandhi ke raah pa calewaalaa laakho-karoRo log baaRan je me`: Nelson ManDela, MarTin Luthar King Jr, M.Gaddaafi, Beningo Akwino, ... aadi.
Jai Baapu, Jai Mahaatmaa Gaandhi!!!
खास बात Khaas Baat: [Spesal Taok]
‘Modern English Scientific’: 'Inglish' se~z,
"Indiaa da Gre~T" whear
"da 21sT Sencuri Inglish SaainTifik": 'Inglish'
waas baorn aon 09.07.2018.
** Bhraanti in 'Sanaatana Dharma':
Illusans in 'Sanatan Dharma':
'Sanaatan dharma' iz da billion year olD, daeT iz whaai meni illyusans haev enTarD inTu iT: faor exampl:
1. Ri-inkaarnesan, Rebirth, Punarjanma.
'Sanaatan dharmam' Arab Varza Puraatanam, ataeva atra adhunaa anekaa: Bhraantim pravizTa:, yathaa:-
'Sanaatan dharm' Arabo baris puraan ha, eh se eh me` aneka bhraanti ghus gail baa, jaise:-
1. Punarjanmam. Punarjanma
Anekaa: tathaa-kathita Vidvaanaa: kathayanti,
"Ye Punarjanmam na manyante, te na Sanaatana-dharmaavalambi."
Idam kathanameva BraantipoorNam.
Dher log jekaraa ke vidvaan kahaljaalaa, uu kahele ki: "Je Punarjanma naa maane uu Hindue naa hokas", ee kahale bhraati se bharal baa.
Maalum hokhe ke caahee` ki:-
dwait-vaadi, adwaitavaadi, VaizNava, Shaiva, Shaakta, caahe aastika aa Naastika; sab log Sanaatanie holan.
Arabo barish puraan bhailaa ke calate, eh me` Dher galatafahami ghus gail baaResa, jaise:
1.Punarjanma
Gyaatavyam yat:-
dwait-vaadi, adwaitavaadi, VaizNava, Shaiva, Shaakta, athavaa aastika kimvaa Naastika; te/ taa: sarve / sarvaa: Sanaatanadharmaavalambi.
'Sanatan Dharma' Arab-barzeeya-Puraatanam ataeva akekaa: Bhraanti: santi atra. Yathaa: 'Sanatan Dharma' is the billion year old, that is why many illusions entered into it, like:
1. Punarjanmam. Reincarnation.
Many so called learned say: "Those who do not believe in Reincarnation, are not Hindu or Sanatani."
This statement itself is illusive.
One should know:
The one who believes in Dualism, Monoetheism, Devotees of Vishnu, Shiva, Shakti, believer or even disbeliever is a Sanatani or Hindu.
There is no religion with such a wide views as a Sanaatani or Hinduism.
>> Kaming baek Tu da Riinkaarnesan: Punarjanma pa aayee` jaa:
Coming back to the Reincarnation:
> Rigveda me` khaaali jahaa` tahaa` ee ullekha baa ki kawano ceej gaayab naa ho jaaya, khaali aapanroop badalat rahelaa: ee ego Vaigyaanik tathyo baa. Baakir Punarjanma ke khaas ullekha naikhe Rigveda me`.
Rigved me` kaha`u khaas ka ke Punarjanma ke baat naikhe, baakir jahaa` tahaa` ee kahal baa ki kawano ceej maralaa ke baad gaayab naa ho jaay, khaali okar roop badalelaa; je ego Vaigyaanik tathyo ha.
Rigveda me` kaha`u ee naikhe likhal ki kawano jeeva ke maralaa pa, uu PretYoni me` cal jaalaa, aa Yamraaja ke aadesh se okar Punarjanma holaa.
Ee sab Puraanan ke kapol-kalpanaa ha je Xatriya-likhit Upanishadan pa aadhaarit baa. Raamaayan aa Mahaabhaarat aadi Puraan hawan sa.
There is no particlar mension of Reincarnation in Rigveda, however here and there it is mensioned that after the death nothing vanishes, they just change their form which is a Scientific truth.
> The whole Reincarnation theory is cast in Upanishads written by Xatriyas, Rulars, warriors. Yes, it a 'theory only' of Upanishads which may or may not be true. On the other hand Veda is full of laws which remain true for ever in its domain.
Das, wi shael sTreTawe kam Tu da experimenT, with whic iT will bi kliar haau faar da "Jeevaatmaa aend Aatmaa Theori" aof Upanishads aend Puraanas aar Tru aor fauls:
Eh sab ke calate hamani ke seedha oh Prayog pa jaaib jaa, je se ee spashT ho jaai ki > Upanishadan ke "Jeevatmaa aa Aatmaa ke Siddhaant" katanaa sahi baa aa katanaa galat:
Thus, we shall straightaway come to the experiment, with which it will be clear how far the "Jevatama and Aatma Theory" of Upanishads and Puraanas are true or fales:
Prayog Sa. 1: Darshayitum yat Jeevaatmaa Siddhaantam nirarthakam.
bho: Ee dekhaawe khaatir ki kaise
"Jeevatmaa ke Siddhaant" asafal baa.
Experiment No.1: To show how the 'Jeewaatmaa-Atmaa Theory" failal.
(a) According to the 'Jeewaatmaa-Atmaa Theory": The Aatmaaand- Jeevatmaa are imerishable, it cannot be cut by any weapon,it does not die but only changes its form.
(b) Description: Cut 4,5 branches of a rose plant.
> Obviouusly, the Jeevatmaa remains in the mother plant.
> Cut the branches slanting into 30cm to 40cm pieces to get about 10,12 pieces in all.
> Plant them inclined in the fertile moist soil bed specially prepared, about 2/4th under the soil.
(c). Keep sprinkling water every day twice.
> After 2 to 3 weaks you will find the branches of rose-plants develop into new baby-plants about 9-10 of them.
Prayogafalam: Paatalasya ekaam Jeevaatmaam chindyitvaa anekaan karane safalam.
Yena Jeevatmaa-Atmaa Siddhaantam asafalamabhavat.
bho: Nateejaa: Gulaab ke ego Jeevaatmaa ke kaaT ke 9-10 Jeevaatmaa sab banaa diyaail.
Eh se Jeevaatmaa - Atmaa ke Siddhaant asafal ho gail.
Result: Out of 1 Jeewaatma of the mother rose-plant, 9-10 Jeewatmaas are created by cutting a part of the main or Mother jaavatmaa.
Thus the 'Jeevatmaa Theory' fails.
>> Yat paaTalaaya abhavat, tat anekaan acaraan sambhavam.
bho: Je Gulaab ke paudhaa khaatir kail gail, osahee` anek paudhan ke kail jaalaa.
What is said about the Rose-Plant is normally done for many plants.
>> Khaali Paudhane ke naa, 'kalam' lagaa ke ego bbhe`ro kkejanam bhail InglaenD me` dasio baris pahile.
Not onely plants, a baby sheep was also cloned from a part of the mother sheep.
>>> Gyaatavyam yat sakal CaraAcaraan tathaa Upanishadakaarakaan janmam tezaam Maatri-AnDasya Pitri-Shukraanu-Sincanaat abhavat, natu tathaaKathit Jeevaatmaa- Atmaa aagamanena
bho: Dhyaan debe ke baat baa ki Upanishad Lekhakano ke janam unkar Maai ke AnDaa ke Pitaa ke 'shukraanu' 'sparm' se sincan se utpatti bhail rahe, kawano tathaa kathit 'Jeevaatmaa-uvaatmaa' se naa.
Maark that any animal including the Upanishad Writers themselve developed from the egg reliesed by the Mother, after its fertilisation by the sperm of the father.
Kaa jaroorat baa "Jeewaatmaa - Aatmaa" ke Siddhaant ke jab baat ek dam saaf baa.
Where is the need of
"the Jeevaatmaa and Atmaa Theory", when the things are chrystal clear.
** 2. MaenscureTing LeDi iz DarTi.
Rajaswalaa Stree Gandi Ashuddha.
Dis aolso looks aen ilyuzan.
LeT us see:
Rajaswalaa Stree ashuddhaa eeho Braanteeye laagataa, dekhal jaao.
Maensturating Lady is dirti. This also looks an illusion, let us see.
** "Sanaatanaarya sab ceejan ke, sajeev aa nirjeev ke
kalyaan so`celan".
"Sanaatanaarya looks good faor aol biings,
living aor nan-living."
> dis iz 21sT Sencuri Inglish SaainTifik: Inglish.
Inglish iz jast da se~m 20th Sencuri 'English', aez rigaarDs da LiTaraecar iz kansarnD; haauevar iTs raaiTing iz kampleeTli rivolyusanaaizD da laenguej aend me~D raesnal aend SaainTifik, diu Tu whic iT haez bikam extreemli izi,
rikwaaring no 'TransliTeresan', no larning spellings baai ro~T, elimineTing kanfyusans,
seving loT aof enarji aend Taaim aof cildren.
Aol skools aend Kaulejez shuD sTaarT Teecing aend Developing:
‘Inglish’: "da 21sT Sencuri Modarn Inglish SaainTifik",
in ples aof da mosT irrational and ansaainTifik 'English'.
Bhraanti in Sanaatana Dharma.
Sanatanarya:
"Sanatanarya looks good to all beings: Living or non-living."
** Veda ke Ethiks:
“ ... 'Sarvezaam aadaram' VedaSiddhaanta:,
Sanaatanaaryaa: kathayanti."
... 'Sab ke aadar': Veda ke Siddhaant, je Sanaatanaarya log maanelan.
'Respekt faor aoll': DaokTrin aof Vedaaz, faolloD baai Sanaatanaaryaz.
'Sanaatanaary' log sab ceejan, sajeev aa nirjeev, sab ke kalyaan caahelan.
A 'Sanaatanarya' looks good Tu aoll biings, living aor nan-living.
___________________________________
Rauaa logan ke sujhaav aamantrit baa. [Yor kammenTs aar welkam. Your comments are welcome]
eSkool ke Praacaarya: devadoot S.
Auru baat khaatir 30.7.2014 ke Post dekhee`.
[The Prinsipal of eSkool: devadoot S. Emel: devadoot05@gmail.com
Faur adar diTels van me go Tu posT deteD: 30.07.2014 KE]
Caaloo baa: Continued.
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“AntarraasTreey Bhojpuri eSkool” ke Uddes:
Suruaat Sri: 23.07.9112 > 6m Baris calataa [Since:10.2012 AD: Since last 6 yr]
AntarraasTreey Bhojpuri eSkool’, InBho ke uddes:
‘AntarraasTreey Bhojpuri eSkool’, InBho Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya aa Sanskriti se prem karelan, aa eh sabhan ke auru jaadaa seekhe aa baD*aawe ke caahelan.
Bhojpuri bhaasaa ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti, Vyaapaar aa dusar dhandhaa me` “Sansaar me` leek se haT ke Gyaanvardhano kare ke uddes rakhelan binaa kawano jaati, relijan ke bhed bhaav ke, sab ke Kalyaan khaatir”.
[In English: Aim of International Bhojpuri eSkool, InBho:
‘International Bhojpuri eSkool’, InBho is a school for those persons who love Bhojpuri language, literature and culture and wish to learn and develop the same. The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture, Business and other Professions also, aiming for
“Enhancing the knowledge without sticking to the conventional methodologies, for the good of all: irrespective of tribes, ethnicity, religions, country or planet of origin".]
In 'Inglish', "da 21sT Sencuri MoDarn Inglish":
‘InTarnesanal Bhojpuri eSkool’, InBho iz e skool faor do~s parsans hu lav 'Bhojpuri Laenguez', liTarecar aend kalcar aend wish Tu larn aend Develop da se~m. Da enhensmenT aof Saains, AarTs, MeDiaa, Teknoloji, Maenejment, Jarnalizm, Agrikalcar, Bijness aend adar professans aulso, eming faor
"Enhensing da nawlez widaauT sTikking Tu da kanvensanal methauDolojiz fa0r da gooD aof aoll: irrespekTiv aof Traaibs, ethnisiTi, relijan, kanTri aor PlaaneT aof orijin.
Hensforth me~nli 'Inglish', ripeeT 'Inglish' will bi yuzD hiar, inples aof da olD 'English'.
Henceforth mainly 'Inglish', will be used here, inplace of 'this old English'.
Hamni ke "AntarraasTreey Bhojpuri", InBho ke ‘Roman’ caahe ‘Devanaagari’ lipi me` likh sakile.
Wi me use aaidar Roman aor Devanaagari skripT faor wraaiting
"InTarrnesanal Bhojpuri", InBho.
Rauaa logan ke sujhaav aamantrit baa.
Yo~r viuz aar welkam. Your views are welcome.
"AntarraasTreey Bhojpuri eSkool" ke 'Uddes' khaatir Sri: 16.09.9115 ke PosT-o dekhee`.
Praacaarya: devadoot S.
[For the Aim of 'International Bhojpuri eSkool', go also to the posts dated: 30.07.2014, 16.12.2015 AD and 12.10.2016.
devadoot S. Principal, 'International Bhojpuri eSkool' Email: devadoot05@gmail.com]
Faor da E~m auf 'InTarnesanal Bhojpuri eSkool', go aulso Tu da posTs DaTD: 30.07.2014, 16.12.2015 KE and 12.10.2016.
devadoot S. Prinsipal, 'InTarnesanal Bhojpuri eSkool' Emel: devadoot05@gmail.com]
ओरा गइल Oraa gail. [The End]
_________________________________________________________________
'Respekt faor aol: DokTrin aof Vedaz, folloD baai Sanaatanaaryas.
'Sanaatanaary' log sab ceejan, sajeev aa nirjeev ke kalyaan caahelan.
A 'Sanaatanaarya' looks good Tu aol biings, living or nan-living.
Suruaat Sri: 23.07.9112 > 6m Baris calataa [Sins:10.2012 AD: laasT 6 yr]
AntarraasTreey Bhojpuri eSkool’, InBho ke uddes:
‘AntarraasTreey Bhojpuri eSkool’, InBho Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya aa Sanskriti se prem karelan, aa eh sabhan ke auru jaadaa seekhe aa baD*aawe ke caahelan.
Bhojpuri bhaasaa ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti, Vyaapaar aa dusar dhandhaa me` “Sansaar me` leek se haT ke Gyaanvardhano kare ke uddes rakhelan binaa kawano jaati, relijan ke bhed bhaav ke, sab ke Kalyaan khaatir”.
[Aim of International Bhojpuri eSkool, InBho:
‘International Bhojpuri eSkool’, InBho is a school for those persons who love Bhojpuri language, literature and culture and wish to learn and develop the same. The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture, Business and other Professions also aiming for
“Enhancing the knowledge without sticking to the conventional methodologies, for the good of all: irrespective of tribes, ethnicity, religions, country or planet of origin".]
Hamni ke "AntarraasTreey Bhojpuri", InBho ke ‘Roman’ caahe ‘Devanaagari’ lipi me` likh sakile.
[We may use either Roman or Devanagari script for writing "International Bhojpuri", InBho.]
Rauaa logan ke sujhaav aamantrit baa. [Your views are welcome.]
"AntarraasTreey Bhojpuri eSkool" ke 'Uddes' khaatir Sri: 16.09.9115 ke PosT-o dekhee`.
Praacaarya: devadoot S.
[For the Aim of 'International Bhojpuri eSkool' go also to the posts dated: 30.07.2014, 16.12.2015 AD and 12.10.2016.
devadoot S. Principal, 'International Bhojpuri eSkool' Email: devadoot05@gmail.com]
ओरा गइल Oraa gail. [The End]
_________________________________________________________________
09.07.9118 Bhojpuri eSkool 4.10.2018
>> ग्लोबल भोजपुरी में Global Bhojpuri me`dinan ke naav:
एतवार सोमार मंगर बुध बियफे शुक शनीचर
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