भोजपुरी
AntarraasTreey Bhojpuri eSkool, InBho
Shuk: Sri: 28.04.9114. Suru Sri: 29.07.9113 se
[International Bhojpuri eSkool, InBho,
Friday: 11.07.2014 AD. Started: 17.10.2013 AD ]
Sab premi logan ke Swaagat!! Rauaa Sansaar caahe Brahmaan0Ia me` jah`wa rahat hokhi`!!!
[Welcome all lovers!!
Where ever you may be living in the World or Universe!!! ]
*** Khaas baat: [Special Matter]:
** Aaj ke Mahaabhaarat Yukren, Siriaa auru Iraak me`.
[Today's Mahabharat in Ukraine, Syria and Iraq]
PaaTh-64: Jeeva: [Lesson- 64: Living things]:
Vishwa ke sab ceej ke log caahe ta~ 'Jeeva' kahelan, caahe 'Nirjeev':
[Every thing in the Universe is considererd either Living-thing or Non-living thing generally by people.]:
1. Jeeva: [Living Thing]:
Jeeva auru Nirjeev me` antar kail baRaa dikkat baa, kaahe ki uu sab TreT je jeeva me` holaa; Nirjeevo me` holaa; baakir aaj ke Star ke Vigyaan ee naa smajhe.
Ehi se aaj ke tathaa kathit Vaigyaanik Log jekaraa ke Nirjeev maanelan okaraa ke Sanskrit me` Sajeeve, yaane ki Jeeva waalaa maanal jaalaa.
[It is very difficult to distiguish between living and non-living things, since basically all the treats of what we now call living being, are found in non-living things as well
That is why what the presnt day call a non-living things may be a living thing in Sanskrit (Highly Cultured) language; nay Sanskrit is not mearly a language but it provides almost total learning.]
Udaaharan: Pahilka Post dekhi` [See earlier Posts]
Sanskrit Vyaakaran ke anusaar:
Soorya, the Sun > Puling, [Masculine]
Prithvi, the Earth > Shtriling, [Feminine]
Adhik jaankaari khaatir rauaa kitaab "Knowledge Beyond nano pico Technology" www.scribbed.com pa dekh sakile.
[In Sanskrit the Sun is masculine and the Earth feminine unlike English etc, or unlike modern Science which considers them as Neuter, ie. Neither Masculine nor Feminine.
For more detail you may go to the book "Knowledge Beyond nano pico Technology" at www.scribbed.com]
>> Bhojpuri auru Hindi me` ta~ Napunsak Ling hokhabe naa kare, khaali Shtrilinge auru Pulinge holaa; ekaraa peeche shaayad eehe falasafaa baa ki “Sab ceej Sajeeve ha”, jab Prithvi auru Sooraj Bhojpuri, Hindi, auru Sanskrit me` jeevdhaari ha, ta~ dosaro Grah, Naxatra auru oh pa rahe waalaa ceejo sab ta~ sajeeve bhailesa. Ehi seBhojpuri me`:
LoTaa [a pot to keep water] > Puling bhail; jekar choT hokhalaa pa:
LoTakiyaa [a small pot] > Shtriling bhail.
1.1 Jeeva ke Prakaar: [Type of Living Things]:
> Car [Self movable, automobile] auru Acar [Stationary, static]
Ø Car [Movable Animal]: Ego jagah se dusar jagah apane calelaa, car [automobile, look at why do we call a man-made automobile as a 'car' ]
Udaaharan: Pashu, Paxi, saa`p, keeRaa, makkhi, piloo, singh, billi, bakari, bhe`Ra, bhaaloo, baagh, makaRi, girgiT, Jeevaa0Iu, [Animal, bird, snake, insect, fly, catterpillar, lion, cat, goat, sheep, bear, tigar, spider, gecco, bacteria]
Ee Car sab jaTil ceejan ke khaa ke saadhaaran ceej nikaalelan apanaa deh se. Jaise adhikaa`s jaTil ceej ke bhojan ke baad ee okaraa ke moTaa moTi mukhya roop se neece likhal ceej nikaalelan apanaa deh se:
(a) Caarban Dai OxaiD
(b) Paani
(c) Yuriaa, Yurik Amla
[Animals intake Complex things and from them generally produce simple things like:
(a) Carbon di oxide
(b) water
(c) Urea or uric acid.]
Dusar or Acar sab saadhaaran ceejan ke le ke okaraa se jatil ceej banaavelan. Ee mukhya roop se lebelan:
(a) Caarban Dai OxaiD, hawaa se
(b) Paani, jaR se maaTi me` se
(c) Ghaam, shakti ke roop me` Sooraj se
Auru mukhya roop se banaavelan:
(d) Glukoj: Ego KaarbohaiDreT
[On the other hand, plants take simple things and convert them into Complex things. They take:
(a) Carbon di oxide, from air
(b) Water, from soil through roots
(c) Sun light, from the sun
And produce:
(d) Glukoj, ego CaarbohaiDreT [Glucose, a carbohydrate]
Uupar se pataa calataa ki Car auru Acar duno khaae waalaa auru banaawe waalaa hawan.
[Thus both Car (Animals) and Acar (Plants) are Producers as well as Consumers as shown above. Of course they are complementary io each other.
This contrary to the common believe that Animals are Consumers, and Plants are Producers.]
1.2 Maanav, Manav or Man ke Utpatti:
[Development of Human, Mankind or Man]:
Maanav caahe Aadmi ekbaaek naikhe ban gail, ekar Utpatti jaane khaatir hamani ke poorvaj log je pataa lagawale baa, okaraa ke pahile jaane ke caahi`:
Bhaarateey Shaashtran me` jagah jagah Dasaavataar auru 84 - Avataar ke baat prasiddha baa. Eehaa` ham dashaavataar ke sa`xep me` likhataani je se saaf ho jaai ki Maanav ke utpatti dheere dheere bhail baa, jekar suruaat " 0 SrisTyaabda me` bhail rahe aaj se pakkaa 1 972 949 114 baris pahile, Srishtyaabda ke thoR me` Sri: 9114 likhal jaalaa.:
[The Man has not come out on the Earth all of a sudden, to know advent of Man we have to know what our ancesters have said about this already after lot of studies and thinking:
According to Indian learning Dasavatar i.e. 10-Incarnations and 84-Incarnations (may refer Srimadbhaagawat, or Jain Phylosophy) are well known. Here we would talk in short about Dasawatar from which it would be clear to all that Man has developed from some primitive things step by step starting from the "0 Srishtyabd", presently it is Srishtyabd: 1 972 949 114 or Sri:9114 in short.
The above fact was retold by Darvin in recent years in his own ways which is known to Indians since time immemorial. The advent and deevelopment of Living Things are in short shown by Dashaawataar depicted below]:
1.2.1 Matsyaavataar: [Birth of Fish]:
> Eh se pataa calataa ki Pahilaa Jeevdhaari Ceej ke janam paani me` bhail rahe, jekar prateek Machali bhail.
> [Showing that the "First Living Thing" was born in water, fish being the best representive of water born creatures. ]
Sab daso Avataaran ke jaane khaatir Sri:17.04.9114 ke PosT dekhi`.
[For more details on 10-Incarnations of God go to Post date: 30.06.2014.]
1.2.10 Kalki Awataar [Kalki Inkarnation]:
>>> >>> >>> ee Awataa abahi bhail naikhe je Kaliyug ke ant me` hoi. Fer Satyug aai.
[This Incarnation is yet to occur at the end of Kaliyug, which is the last Yug out of the 4 Yug's Cycle: Satayug, TretaaYug, DwaaparYug and KaliYug.
According to Indian learning, the above 4 Eraas keep on repeating in a non ending way. For more details read the book "Knowledge Beyond nano pico Technology" at www.scribbed.com.]
Bhaarateey gyaan ke anusaar, Satayug, TretaaYug, DwaaparYug
auru KaliYug caaro ego cakra aisan naacat rahelaa. Auru jaadaa jaane khaatir kitaab: "Knowledge Beyond nano pico Technology" www.scribbed.com pa paD*i`]
1.3 Pashu. Maanav, Satya auru Ahinhaa:
[Animal, Man, Truth and Non-violence]:
1.3.1 Dharma auru Adharma:
[Desirable deeds and Undesirable deeds, and not religion as many say, particularly in the West where the concept of “Dharma” was, is non-existance]:
Dharma: [Desirable Deeds]:
Vishva me` har cheej ke aapan swabhaav holaa auru jekaraa se okar unnati holaa..
[Everything in the Universe follows its characteristics with which it develops.]
>> Aage ee`haa khaas ka ke “Maanav Dharma” ke unmukt roop se carcaa karab.
[Further we would describe the “Characteristics of Man” with which there would be all-round development of men not just the development of some community.]
“Maanav Dharma”: ke anusaar “ Logan ke sab jeev ke kalyaan ke so~`ce ke caahi` je se sab jeevan ke unnati hokhe; eehaa` tak ki nirjeevo ke unnati so`ce.”
>> “ Maanav Dharma” ke hamani ke “Sanaatan Dharmo” kah sakile; auru acchaa hoi “Sanaatanaarya Dharma”
(Bhaarat ke baahar ke log ekaraa ke ‘Hindu Dharma’ kahelan) kahal, kaahe ki “Uu je sab bhootan, sajeev caahe nirjeev ke kalyaan so`ce Sanaatanaarya caahe Hindu hokhelan”.
“Maanav Dharma”, Maanavataa, auru Communism me` tanike ke bhed baa.
[“Desirable Deeds of Men”: is “To look good to all living beings with which all people develop together.”
“One who looks good to all beings, living and non-living: is Sanaatanaarya” or Hindu.
Look at the fine difference between the“Desirable Deeds of Men”, Humanism and Communism.
We may say that:
Communism is the 1st step of Humanism.
Humanism is the 1st step for Sanaatanaarya or Hinduism.
ð A Sanaatanaarya (or Hindu as many call) need not believe on Eeshwar or God so long as “S/he looks good to all beings, living or non-living.”
ð >> This is the Ethics or Doctrine of Hinduism or of a Sanaatnaaryi, the ‘Originally developed Man’.
There is little difference between Sanaatanaarya (Hindu), Jaini, BuddhisT; except that:
> Sanaatanaarya looks good for all beings (living or non-living), s/he does not like to harm or destroy even so called non-living beings i.e. any creation like houses, roads, statue, books so on.
> Jaini follows Ahinshaa and refrain from killing any living being.
> BuddhisT stress on Truth and Non-Violence mainly.
Pashu ke Dharma:
Har Pasu ke aapan alage Dharma holaa auru uu apanaa Dharme ke anusaar kaam karelan. Jaise:
Kukur: Sarvaabhuk ha je aadamie jaise sab kuch khaalaa, baadir maansaahaari ke jaadaa pasand karelaa.
Bilaai: Maa`s aadi ke alaave doodh dahio ke premi hokheli.
Gaaya, Bhais, GhoRaa, gadahaa: Maa`saahaari khaaie naa sake.
>> Sab Pashu aapan aapan Dharma ke anusaar kaam kare lesa. Birale kahi` apawaad mile.
Adharma: [Undesirable Deeds]:
Adharma aadmi ke uu sab so~`c, kaam, auru harkat holaa jekaraa se dosara log auru jeev ke haani hokhe.
[Adharma (Undesirable Deeds) are those thoughts and deeds of man which harms other men and living beings.]
1.3.2 Mat-mataantar [Religions (not Dharma)]:
Sab ceej ke aapan ego Dharma holaa je se okar baD*anti holaa.
Udaaharan: ego bilaaee, kuttaa, baikteriaa, aam peR, ghaas, aadmi, aurat, patthar, kan, prakaash, taap, Sooraj, naiyaa, hawaai jahaaj aadi ke aapan alag alag Dharma holaa. Ee pooraa Vaigyaanike baa auru moTaa-moTi ekar Mat-mataantar (religion) se kuchuo naikhe lebe debe ke.
Dusar or Mat-mataantar ekdam alag ceej ha. Ee sab aadmian ke banaawal dhaaranaa, niyam auru vyawahaar ha.
Ekar uddes khaali aapan samaaj ke baD*anti kare ke holaa, bhale hi` dosar log maras. Eh se uu log aapas me` laRat rahelan. Dekhi` eh ghaRi Iraak, Siriaa, Yukren aadi me` kaa hotaa!
['Dharma' for each specy is the same due to which it exists and prospers.
e.g. Dharma of a cat, a dog, bacteria, mango tree, graas, man, woman, stone, dust, light, heat, sun, boat, aeroplane and so on. This is very scientific and normally nothing to do with religion(s).
On the other hand 'Religion(s)' is quite different matter. It has man made ethics, rules and practices.
These aim at the development of their own community, by and large even at the cost of others. One religion may be even detrimental to other(s). Thus they often fight with each other.]
2 Tathaakathit Nirjeev Ceej: [ So called Non-living things]:
Jeev , Sajeev:
Car auru Acar holan, Car apane cale waalaa auru Acar je calabe naa kare.
[According to present Level of Science: A living thing grows, repairs, maintains, multiplies itself; which is not possible for a non-living thing. Can a living thing other than a Plant be such which can not move of itself. There is no question of Mobility. However, a crystal, a planet or a star also grows of itself, but they are considered as non-living things by present level of science. Even the so called living things stops growing after some time!]
Nirjeev:
Eeho cale waalaa auru naa cale waalaa holan. Jaise:
e, p, n, Prithvi, Soorya, Mangal, kaar, rel-gaaRi aadi apane cale waalaa ha, eh se eeho tathaa kathit Nirjeev ceej sab ke Sanskrit, Bhojpuri, Hindi me` Sajeeve maanal jaalaa. sab car bhailan; jabki PahaaR, Pathaal, ghar, ghaRaa apane naa calelan sa.
3. Maanava > Manav > Man ke Dharma: is depicted below:
Sanaatanaarya ['The Basically Developed Man' is "the one who looks good for all beings, living or non-living".
=> Sanaatani never thinks ill about any thing, s/he does not derive pleasure in destrying even a non-living thing, what to talk about harming or killing a living being.]
4. Danu: a Corollary:
One who derives pleasure in killing a living being or destroying a thing is not a man, or maanav; may be called a Daanava or Danav son of Danu.
There is no derth of Danu or danu presently.
5. Raaxasa> Raaxas > Raxas > Rahas:
Raaxasa is a person who is born out of Maanav but acquires the properties of Daanava, derives pleasure in killing living beings, or destroying non-livind beings.
When a maanav is compelled to kill any being or destroy any thing and while doing so s/he derives pleasure, s/he is not a maanav at that time momentarily.
Examples:
1>. Raavan was the son of a Risi and a Raaxasi, but became a Raaxas.
2>. Kans was the son of King Ugrasen but became a Raaxas.
3>. Most of the brothers of duryodhan under a Daanavi meternal uncle Shakuni had partly become Raaxas, but due to their Maanavi mother Gaandhaari who had acquired Maanaw Dharma, they were still some sort of bad men.
Mahatma Gandhi Says: ‘The good man is the friends of all living things’. One may replace here ‘The good man’ by ‘Sanaatani or Hindu’ unless s/he is prejudiced about these words due to which the Mahatma avoided it.
Add: The good woman is the friend of all living things.
4>. There is no dearth of Raaxasas, Daanavas, Shakuni Mamaas now a days in the form of Aatankis, militants, Western Shakuni mamas who always think of 'How to defeat, harm, and finish others for their selfish gains like attackers on peaceful Iraq, Lybia, Syria etc, users of WMDs, destoyers of Buniyan Staues of Lord Buddha.]
>>> Ohi ghaRi: Kehu Dher saa Maanavo ke paa sakelaa Sansaar me` jahaa` tahaa`:
Mahaatmaa Gaandhi, Lio TolsToaay, PaiTris King, V.I Lenin, Yuri Gagarin, Henri ForD, AlfreD Novel, AlbarT Ainstin, Luis AarmsTrong, Meri Kuri, Bukar T WaashingTon, Abraaham Linkon, Sarvapalli Raadhaakrishnan, Ambikaa Datta Sharmaa, Nelsan ManDelaa auru log.
[At the same time: One may find many Maanavas the World over like:
Mahatma Gandhi, Leo Tolstoy, Patris Lumumba, Mother Teresa, Martin Luther King and Jr, V I Lenin, Yuri Gagarin, Henry Ford, Alfred Novel, Albert Einstein, Louis Armstrong, Marie Curie, Booker T Washington, Abrahim Lincoln, Sarvapalli Radhaakrishnan, Ambika Datta Sharma, Nelson Mandela and so on.
Oraa gail [Finished]
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Rauaa logan ke sujhaav aamantrit baa. [Your comments are welcome]
eSkool ke Praacaarya: devadoot S. [The Principal of eSkool: devadoot S.]
email: devadoot05@gmail.com
'AntarraasTreey Bhojpuri eSkool' ke Uddes:
(‘InBeS’ kahi` caahe ‘InBho’ eke baat baa.)
‘AntarraasTreey Bhojpuri eSkool’, InBho Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya auru Sanskriti se prem karelan. Bhojpuri ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti aur dosar Profesan me` Sansaar me` leek se haT ke gyaanvardhano kare ke uddes rakhelan.
[Aim of International Bhojpuri eSkool:
‘International Bhojpuri eSkool’, InBho is an eSkool for those persons who love Bhojpuri language, literature and culture and wish to learn and develop the same. The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture and other Professions also aimed without sticking to the conventional methods.]
Hamni ke Bhojpuri ke ‘Roman’ caahe ‘Devanaagari’ me` se kawano lipi me` likh sakile. Ee sab logan ke jaankaari khaatir likhal jaataa`.
[We may use either Roman or Devanagari script for writing Bhojpuri. This is for the Notification of all.]
Maanav ke dharmo ke log alag alag mat-mataantar banaa ke badnaam ka dele baa, kekar kekar naav lee`? Baakir,
'Sadaa Bahaar' [Ever Green] >> Sanaatanaarya
je jaldi naa ta~ gandaa hokhe auru naa nasTa.
[The Dharma (= the way of living together) of Maanav > Manav > Man in short is also polluted by advent of many religions, but the ‘Old is Gold = Sanaatanaarya: Who looks good to all beings, living & non-living’
Starting SrizTyaabd: 1 972 949 113.11.25
which is not polluted so easily.] _______________________________________________________________________________________________
Oraa gail. [The End]
______________________________________________________________________________
Global Bhojpuri eSkool 11.07.14
AntarraasTreey Bhojpuri eSkool, InBho
Shuk: Sri: 28.04.9114. Suru Sri: 29.07.9113 se
[International Bhojpuri eSkool, InBho,
Friday: 11.07.2014 AD. Started: 17.10.2013 AD ]
Sab premi logan ke Swaagat!! Rauaa Sansaar caahe Brahmaan0Ia me` jah`wa rahat hokhi`!!!
[Welcome all lovers!!
Where ever you may be living in the World or Universe!!! ]
*** Khaas baat: [Special Matter]:
** Aaj ke Mahaabhaarat Yukren, Siriaa auru Iraak me`.
[Today's Mahabharat in Ukraine, Syria and Iraq]
PaaTh-64: Jeeva: [Lesson- 64: Living things]:
Vishwa ke sab ceej ke log caahe ta~ 'Jeeva' kahelan, caahe 'Nirjeev':
[Every thing in the Universe is considererd either Living-thing or Non-living thing generally by people.]:
1. Jeeva: [Living Thing]:
Jeeva auru Nirjeev me` antar kail baRaa dikkat baa, kaahe ki uu sab TreT je jeeva me` holaa; Nirjeevo me` holaa; baakir aaj ke Star ke Vigyaan ee naa smajhe.
Ehi se aaj ke tathaa kathit Vaigyaanik Log jekaraa ke Nirjeev maanelan okaraa ke Sanskrit me` Sajeeve, yaane ki Jeeva waalaa maanal jaalaa.
[It is very difficult to distiguish between living and non-living things, since basically all the treats of what we now call living being, are found in non-living things as well
That is why what the presnt day call a non-living things may be a living thing in Sanskrit (Highly Cultured) language; nay Sanskrit is not mearly a language but it provides almost total learning.]
Udaaharan: Pahilka Post dekhi` [See earlier Posts]
Sanskrit Vyaakaran ke anusaar:
Soorya, the Sun > Puling, [Masculine]
Prithvi, the Earth > Shtriling, [Feminine]
Adhik jaankaari khaatir rauaa kitaab "Knowledge Beyond nano pico Technology" www.scribbed.com pa dekh sakile.
[In Sanskrit the Sun is masculine and the Earth feminine unlike English etc, or unlike modern Science which considers them as Neuter, ie. Neither Masculine nor Feminine.
For more detail you may go to the book "Knowledge Beyond nano pico Technology" at www.scribbed.com]
>> Bhojpuri auru Hindi me` ta~ Napunsak Ling hokhabe naa kare, khaali Shtrilinge auru Pulinge holaa; ekaraa peeche shaayad eehe falasafaa baa ki “Sab ceej Sajeeve ha”, jab Prithvi auru Sooraj Bhojpuri, Hindi, auru Sanskrit me` jeevdhaari ha, ta~ dosaro Grah, Naxatra auru oh pa rahe waalaa ceejo sab ta~ sajeeve bhailesa. Ehi seBhojpuri me`:
LoTaa [a pot to keep water] > Puling bhail; jekar choT hokhalaa pa:
LoTakiyaa [a small pot] > Shtriling bhail.
1.1 Jeeva ke Prakaar: [Type of Living Things]:
> Car [Self movable, automobile] auru Acar [Stationary, static]
Ø Car [Movable Animal]: Ego jagah se dusar jagah apane calelaa, car [automobile, look at why do we call a man-made automobile as a 'car' ]
Udaaharan: Pashu, Paxi, saa`p, keeRaa, makkhi, piloo, singh, billi, bakari, bhe`Ra, bhaaloo, baagh, makaRi, girgiT, Jeevaa0Iu, [Animal, bird, snake, insect, fly, catterpillar, lion, cat, goat, sheep, bear, tigar, spider, gecco, bacteria]
Ee Car sab jaTil ceejan ke khaa ke saadhaaran ceej nikaalelan apanaa deh se. Jaise adhikaa`s jaTil ceej ke bhojan ke baad ee okaraa ke moTaa moTi mukhya roop se neece likhal ceej nikaalelan apanaa deh se:
(a) Caarban Dai OxaiD
(b) Paani
(c) Yuriaa, Yurik Amla
[Animals intake Complex things and from them generally produce simple things like:
(a) Carbon di oxide
(b) water
(c) Urea or uric acid.]
Dusar or Acar sab saadhaaran ceejan ke le ke okaraa se jatil ceej banaavelan. Ee mukhya roop se lebelan:
(a) Caarban Dai OxaiD, hawaa se
(b) Paani, jaR se maaTi me` se
(c) Ghaam, shakti ke roop me` Sooraj se
Auru mukhya roop se banaavelan:
(d) Glukoj: Ego KaarbohaiDreT
[On the other hand, plants take simple things and convert them into Complex things. They take:
(a) Carbon di oxide, from air
(b) Water, from soil through roots
(c) Sun light, from the sun
And produce:
(d) Glukoj, ego CaarbohaiDreT [Glucose, a carbohydrate]
Uupar se pataa calataa ki Car auru Acar duno khaae waalaa auru banaawe waalaa hawan.
[Thus both Car (Animals) and Acar (Plants) are Producers as well as Consumers as shown above. Of course they are complementary io each other.
This contrary to the common believe that Animals are Consumers, and Plants are Producers.]
1.2 Maanav, Manav or Man ke Utpatti:
[Development of Human, Mankind or Man]:
Maanav caahe Aadmi ekbaaek naikhe ban gail, ekar Utpatti jaane khaatir hamani ke poorvaj log je pataa lagawale baa, okaraa ke pahile jaane ke caahi`:
Bhaarateey Shaashtran me` jagah jagah Dasaavataar auru 84 - Avataar ke baat prasiddha baa. Eehaa` ham dashaavataar ke sa`xep me` likhataani je se saaf ho jaai ki Maanav ke utpatti dheere dheere bhail baa, jekar suruaat " 0 SrisTyaabda me` bhail rahe aaj se pakkaa 1 972 949 114 baris pahile, Srishtyaabda ke thoR me` Sri: 9114 likhal jaalaa.:
[The Man has not come out on the Earth all of a sudden, to know advent of Man we have to know what our ancesters have said about this already after lot of studies and thinking:
According to Indian learning Dasavatar i.e. 10-Incarnations and 84-Incarnations (may refer Srimadbhaagawat, or Jain Phylosophy) are well known. Here we would talk in short about Dasawatar from which it would be clear to all that Man has developed from some primitive things step by step starting from the "0 Srishtyabd", presently it is Srishtyabd: 1 972 949 114 or Sri:9114 in short.
The above fact was retold by Darvin in recent years in his own ways which is known to Indians since time immemorial. The advent and deevelopment of Living Things are in short shown by Dashaawataar depicted below]:
1.2.1 Matsyaavataar: [Birth of Fish]:
> Eh se pataa calataa ki Pahilaa Jeevdhaari Ceej ke janam paani me` bhail rahe, jekar prateek Machali bhail.
> [Showing that the "First Living Thing" was born in water, fish being the best representive of water born creatures. ]
Sab daso Avataaran ke jaane khaatir Sri:17.04.9114 ke PosT dekhi`.
[For more details on 10-Incarnations of God go to Post date: 30.06.2014.]
1.2.10 Kalki Awataar [Kalki Inkarnation]:
>>> >>> >>> ee Awataa abahi bhail naikhe je Kaliyug ke ant me` hoi. Fer Satyug aai.
[This Incarnation is yet to occur at the end of Kaliyug, which is the last Yug out of the 4 Yug's Cycle: Satayug, TretaaYug, DwaaparYug and KaliYug.
According to Indian learning, the above 4 Eraas keep on repeating in a non ending way. For more details read the book "Knowledge Beyond nano pico Technology" at www.scribbed.com.]
Bhaarateey gyaan ke anusaar, Satayug, TretaaYug, DwaaparYug
auru KaliYug caaro ego cakra aisan naacat rahelaa. Auru jaadaa jaane khaatir kitaab: "Knowledge Beyond nano pico Technology" www.scribbed.com pa paD*i`]
1.3 Pashu. Maanav, Satya auru Ahinhaa:
[Animal, Man, Truth and Non-violence]:
1.3.1 Dharma auru Adharma:
[Desirable deeds and Undesirable deeds, and not religion as many say, particularly in the West where the concept of “Dharma” was, is non-existance]:
Dharma: [Desirable Deeds]:
Vishva me` har cheej ke aapan swabhaav holaa auru jekaraa se okar unnati holaa..
[Everything in the Universe follows its characteristics with which it develops.]
>> Aage ee`haa khaas ka ke “Maanav Dharma” ke unmukt roop se carcaa karab.
[Further we would describe the “Characteristics of Man” with which there would be all-round development of men not just the development of some community.]
“Maanav Dharma”: ke anusaar “ Logan ke sab jeev ke kalyaan ke so~`ce ke caahi` je se sab jeevan ke unnati hokhe; eehaa` tak ki nirjeevo ke unnati so`ce.”
>> “ Maanav Dharma” ke hamani ke “Sanaatan Dharmo” kah sakile; auru acchaa hoi “Sanaatanaarya Dharma”
(Bhaarat ke baahar ke log ekaraa ke ‘Hindu Dharma’ kahelan) kahal, kaahe ki “Uu je sab bhootan, sajeev caahe nirjeev ke kalyaan so`ce Sanaatanaarya caahe Hindu hokhelan”.
“Maanav Dharma”, Maanavataa, auru Communism me` tanike ke bhed baa.
[“Desirable Deeds of Men”: is “To look good to all living beings with which all people develop together.”
“One who looks good to all beings, living and non-living: is Sanaatanaarya” or Hindu.
Look at the fine difference between the“Desirable Deeds of Men”, Humanism and Communism.
We may say that:
Communism is the 1st step of Humanism.
Humanism is the 1st step for Sanaatanaarya or Hinduism.
ð A Sanaatanaarya (or Hindu as many call) need not believe on Eeshwar or God so long as “S/he looks good to all beings, living or non-living.”
ð >> This is the Ethics or Doctrine of Hinduism or of a Sanaatnaaryi, the ‘Originally developed Man’.
There is little difference between Sanaatanaarya (Hindu), Jaini, BuddhisT; except that:
> Sanaatanaarya looks good for all beings (living or non-living), s/he does not like to harm or destroy even so called non-living beings i.e. any creation like houses, roads, statue, books so on.
> Jaini follows Ahinshaa and refrain from killing any living being.
> BuddhisT stress on Truth and Non-Violence mainly.
Pashu ke Dharma:
Har Pasu ke aapan alage Dharma holaa auru uu apanaa Dharme ke anusaar kaam karelan. Jaise:
Kukur: Sarvaabhuk ha je aadamie jaise sab kuch khaalaa, baadir maansaahaari ke jaadaa pasand karelaa.
Bilaai: Maa`s aadi ke alaave doodh dahio ke premi hokheli.
Gaaya, Bhais, GhoRaa, gadahaa: Maa`saahaari khaaie naa sake.
>> Sab Pashu aapan aapan Dharma ke anusaar kaam kare lesa. Birale kahi` apawaad mile.
Adharma: [Undesirable Deeds]:
Adharma aadmi ke uu sab so~`c, kaam, auru harkat holaa jekaraa se dosara log auru jeev ke haani hokhe.
[Adharma (Undesirable Deeds) are those thoughts and deeds of man which harms other men and living beings.]
1.3.2 Mat-mataantar [Religions (not Dharma)]:
Sab ceej ke aapan ego Dharma holaa je se okar baD*anti holaa.
Udaaharan: ego bilaaee, kuttaa, baikteriaa, aam peR, ghaas, aadmi, aurat, patthar, kan, prakaash, taap, Sooraj, naiyaa, hawaai jahaaj aadi ke aapan alag alag Dharma holaa. Ee pooraa Vaigyaanike baa auru moTaa-moTi ekar Mat-mataantar (religion) se kuchuo naikhe lebe debe ke.
Dusar or Mat-mataantar ekdam alag ceej ha. Ee sab aadmian ke banaawal dhaaranaa, niyam auru vyawahaar ha.
Ekar uddes khaali aapan samaaj ke baD*anti kare ke holaa, bhale hi` dosar log maras. Eh se uu log aapas me` laRat rahelan. Dekhi` eh ghaRi Iraak, Siriaa, Yukren aadi me` kaa hotaa!
['Dharma' for each specy is the same due to which it exists and prospers.
e.g. Dharma of a cat, a dog, bacteria, mango tree, graas, man, woman, stone, dust, light, heat, sun, boat, aeroplane and so on. This is very scientific and normally nothing to do with religion(s).
On the other hand 'Religion(s)' is quite different matter. It has man made ethics, rules and practices.
These aim at the development of their own community, by and large even at the cost of others. One religion may be even detrimental to other(s). Thus they often fight with each other.]
2 Tathaakathit Nirjeev Ceej: [ So called Non-living things]:
Jeev , Sajeev:
Car auru Acar holan, Car apane cale waalaa auru Acar je calabe naa kare.
[According to present Level of Science: A living thing grows, repairs, maintains, multiplies itself; which is not possible for a non-living thing. Can a living thing other than a Plant be such which can not move of itself. There is no question of Mobility. However, a crystal, a planet or a star also grows of itself, but they are considered as non-living things by present level of science. Even the so called living things stops growing after some time!]
Nirjeev:
Eeho cale waalaa auru naa cale waalaa holan. Jaise:
e, p, n, Prithvi, Soorya, Mangal, kaar, rel-gaaRi aadi apane cale waalaa ha, eh se eeho tathaa kathit Nirjeev ceej sab ke Sanskrit, Bhojpuri, Hindi me` Sajeeve maanal jaalaa. sab car bhailan; jabki PahaaR, Pathaal, ghar, ghaRaa apane naa calelan sa.
3. Maanava > Manav > Man ke Dharma: is depicted below:
Sanaatanaarya ['The Basically Developed Man' is "the one who looks good for all beings, living or non-living".
=> Sanaatani never thinks ill about any thing, s/he does not derive pleasure in destrying even a non-living thing, what to talk about harming or killing a living being.]
4. Danu: a Corollary:
One who derives pleasure in killing a living being or destroying a thing is not a man, or maanav; may be called a Daanava or Danav son of Danu.
There is no derth of Danu or danu presently.
5. Raaxasa> Raaxas > Raxas > Rahas:
Raaxasa is a person who is born out of Maanav but acquires the properties of Daanava, derives pleasure in killing living beings, or destroying non-livind beings.
When a maanav is compelled to kill any being or destroy any thing and while doing so s/he derives pleasure, s/he is not a maanav at that time momentarily.
Examples:
1>. Raavan was the son of a Risi and a Raaxasi, but became a Raaxas.
2>. Kans was the son of King Ugrasen but became a Raaxas.
3>. Most of the brothers of duryodhan under a Daanavi meternal uncle Shakuni had partly become Raaxas, but due to their Maanavi mother Gaandhaari who had acquired Maanaw Dharma, they were still some sort of bad men.
Mahatma Gandhi Says: ‘The good man is the friends of all living things’. One may replace here ‘The good man’ by ‘Sanaatani or Hindu’ unless s/he is prejudiced about these words due to which the Mahatma avoided it.
Add: The good woman is the friend of all living things.
4>. There is no dearth of Raaxasas, Daanavas, Shakuni Mamaas now a days in the form of Aatankis, militants, Western Shakuni mamas who always think of 'How to defeat, harm, and finish others for their selfish gains like attackers on peaceful Iraq, Lybia, Syria etc, users of WMDs, destoyers of Buniyan Staues of Lord Buddha.]
>>> Ohi ghaRi: Kehu Dher saa Maanavo ke paa sakelaa Sansaar me` jahaa` tahaa`:
Mahaatmaa Gaandhi, Lio TolsToaay, PaiTris King, V.I Lenin, Yuri Gagarin, Henri ForD, AlfreD Novel, AlbarT Ainstin, Luis AarmsTrong, Meri Kuri, Bukar T WaashingTon, Abraaham Linkon, Sarvapalli Raadhaakrishnan, Ambikaa Datta Sharmaa, Nelsan ManDelaa auru log.
[At the same time: One may find many Maanavas the World over like:
Mahatma Gandhi, Leo Tolstoy, Patris Lumumba, Mother Teresa, Martin Luther King and Jr, V I Lenin, Yuri Gagarin, Henry Ford, Alfred Novel, Albert Einstein, Louis Armstrong, Marie Curie, Booker T Washington, Abrahim Lincoln, Sarvapalli Radhaakrishnan, Ambika Datta Sharma, Nelson Mandela and so on.
Oraa gail [Finished]
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Rauaa logan ke sujhaav aamantrit baa. [Your comments are welcome]
eSkool ke Praacaarya: devadoot S. [The Principal of eSkool: devadoot S.]
email: devadoot05@gmail.com
'AntarraasTreey Bhojpuri eSkool' ke Uddes:
(‘InBeS’ kahi` caahe ‘InBho’ eke baat baa.)
‘AntarraasTreey Bhojpuri eSkool’, InBho Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya auru Sanskriti se prem karelan. Bhojpuri ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti aur dosar Profesan me` Sansaar me` leek se haT ke gyaanvardhano kare ke uddes rakhelan.
[Aim of International Bhojpuri eSkool:
‘International Bhojpuri eSkool’, InBho is an eSkool for those persons who love Bhojpuri language, literature and culture and wish to learn and develop the same. The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture and other Professions also aimed without sticking to the conventional methods.]
Hamni ke Bhojpuri ke ‘Roman’ caahe ‘Devanaagari’ me` se kawano lipi me` likh sakile. Ee sab logan ke jaankaari khaatir likhal jaataa`.
[We may use either Roman or Devanagari script for writing Bhojpuri. This is for the Notification of all.]
Maanav ke dharmo ke log alag alag mat-mataantar banaa ke badnaam ka dele baa, kekar kekar naav lee`? Baakir,
'Sadaa Bahaar' [Ever Green] >> Sanaatanaarya
je jaldi naa ta~ gandaa hokhe auru naa nasTa.
[The Dharma (= the way of living together) of Maanav > Manav > Man in short is also polluted by advent of many religions, but the ‘Old is Gold = Sanaatanaarya: Who looks good to all beings, living & non-living’
Starting SrizTyaabd: 1 972 949 113.11.25
which is not polluted so easily.] _______________________________________________________________________________________________
Oraa gail. [The End]
______________________________________________________________________________
Global Bhojpuri eSkool 11.07.14
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