Friday 12 January 2018

Bhojpuri <> Hidi <> English AntarraasTreey Bhojpuri eSkool: अंतर्राष्ट्रीय ग्लोबल भोजपुरी इस्कूल InBho 12.01.2018


Bhojpuri <> Hidi <> English
AntarraasTreey Bhojpuri eSkool: 
अंतर्राष्ट्रीय ग्लोबल भोजपुरी इस्कूल
    InBho 12.01.2018 CE Friday, Sri: 11.11.9117   शुक   
[International Bhojpuri eSkool > 6m Baris, Suruaat: 23.07.9112 
                     > .10.2012 AD, 6th Year of Establishment]

खास बात Khaas Baat: [Special Talk]:
Aaj ego puraan baakir mahatva ke prakaashan feru neece del jaataa:
10.08.2016 InBho: Bhojpuri: Hindi :English
22.05.9116 InBho: Recognition of Bhojpuri by GOI

InBho = "International Bhojpuri",
अंतर्राष्ट्रीय भोजपुरी,
"AntarrasTreey Bhojpuri",

_________________________________________________________
Duniyaa bhar ke 190 M se jaadaa bolanihaar aa karib 1800 baris puraan "Bhojpuri Bhaasaa":  jekaraa ke Kongres Sarkaar Aajaadieke samay se har tarah se  dabawale baa, PM Narendra Modi se jaldi se jaldi  Maanyataa debe ke anurodh karataa. [WW over 190 M speaker's “Bhojpuri Language”, about 1800 year old: suppressed by the previous Congress Government since Independence of India, requests earliest recognition by PM Narendra Modi lead Govt of India by including it in the 8th Schedule of the Constitution of India.  _________________________________________
bho: Bhaarat Sarkaar ke Bhojpuri aa Hindi eke laagelaa. Neece Bhojpuri, Hindi aa A`greji me` farak khaatir dekhee`:
{hin: Bhaarat Sarkaar ko Bhojpuri aur Hindi eka heen lagataa hai. Neeche Bhojpuri, Hindi aur Angareji mein antar dekhiye}:
[en: For Government of India, Bhojpuri and Hindi are the same. The differences in Bhojpuri, Hindi and English are shown below]:


Bhojpuri, Hindi aa A`greji me` asal farak:
{Bhojpuri, Hindi aur Angreji mein adharbhoot antar]:
[Basic Differences in Bhojpuri, Hindi and English Languages]:

Likhalan: Dr Pt Deo Datta Sharmaa
Lekhak: Da Pt Deo Dutta Sharma
Author: Da Pt Deo Dutta Sharma

:Bhojpuri, {Hindi}, aa [Inglish] Bhaasaa me` Asali Farak:

:{Bhojpuri, {Hindi}, aur [English] bhasha mein  Adharbhoot antar}:

:[Basic differences in Bhojpuri, {Hindi} and English Languages]:

0. Bhaasaa Sa`ket: bho
{ Bhasha Sanket: hin}
[Language Code: en]

Bhojpuri ke Janam:
SrisTyaabda: 1 972 947 300 caahe khaali Sri: 7300, KhrisTyaabda: 200 CE (Aaj se kareeb 1800 Baris pahile).
{Bhojpuri ka janma: Iswi San: 200 (Aj se kareeb 1800 Barsha pahale)}.
[The Birth of Bhojpuri: In about 200 CE. (About 1800 Years ago)].

Hindi ke Janam: Sri: ~ 8966 (Aaj se kareeb 150 Baris pahile)
{Hindi ka janma: Jshvi San 1866 ke lagbhag (aj se kareeb 150 Barsha pahale)}
[The Birth of Hindi: In about 1866 CE (about 150 years ago).]

1. Suruaat:, {Prastavana}, [Introduction]:
Hamani ke ee`hawaa Vyaakan ke kawano khaasiat le ke teeno bhaasaa me` farak kare ke naikhee` caahat, baakir hamani ke oh baat ke dekhaawe ke caahataani je se ee pataa cale ki ek bhaasaa dusar se alag kaise holaa; logani ke man me` ee shak ghusaawe ke ki ‘Hinglish’ ta ‘Englishe’ ha, aa ‘Bhojpuri’ ta ‘Hindie’ ha, jaisan ki Bhaarat me` kuch Sarkaari Kursi pa baiThal Hindi saahitya ke vidwaan log kahelan. Je se Sansaar me` Dher Bhaarateey bhaasaa khaatir galat prasaar hotaa: cahe uu 'Bhojpuri' hokhe. caahe 'Raajasthaani', caahe uu BundelakhanDee hokhe caahe Magahi aa aisanke auru kawano Bhaasaa.
{Ham log yahan Vyakaran ke koi gooda vishay le kar teeno bhasha mein antar karana nahi cahate, balki ham yah dikhana chahate hain jis se yah pata chale ki ek bhasha aur dusare bhasha mein kya antar hota hai; logon ke man mein yah galatfahmi ghusana ki ‘Hinglish’ aur ‘English’ ek heen hai, aur‘Bhojpuri’ aur ‘Hindi’ ek heen hai, jaisaa ki Bharat Sarkar ke Kursi par baithe Hindi ke bahut Sahityik log kahate hain.
{Yah sab kewal jhooth-mooth ke Hindi bolane walon ki sankhya badane ke lie kiyaa jaa rahaa hai.}
Ee sab Hindi ke bole waalaa logan ke jhooT-mooTh ke sa`khyaa baD*aawe khaatir kail jaataa.
[We are not discussing here the differences in the intricacies of Grammar involved in these 3 languages, but we shall be highlighting the obvious differences which will lead to understand that how the languages differ; without confusing the people that ‘Hinglish’ is ‘English’, ‘Bhojpuri’ is ‘Hindi’ as many learned men sitting in Government positions have said, based on which a very wrong signal is send Worldwide about many Indian Languages including Bhojpuri, Rajasthani, Magahi ... etc.
All these mischievous act of killing many Indian languages, are for increasing the number of speakers of Hindi at the cost of other languages.]

2. Ab dekhee`: Bhojpuri, Hindi aa A`greji me` farak kaa baa? (70%); jab ki Bhojpuri / Hindi ke A`greji me` 100% ke farak baa.
{Ab dekhiye: Bhojpuri, Hindi aur Angreji mein kya antar hai? (70%); jab ki
Bhojpuri / Hindi ke Angreji se 100% ka antar hai.}.
[Now let us see, what is the difference between Bhojpuri, and Hindi? They differ by 70%; but Bhojpuri / Hindi differ with English by 100%.]
** [In the above sentences: words in Bhojpuri and Hindi differ by: 70%]
Uupar ke vaakya me`: Bhojpuri aa Hindi shabdan me` farak baa: 70% ke.
{Uupar ke vakya mein: Bhojpuri aur Hindi ke shabdon mein antar hai: 70% ka}

2.1 Kawano ‘bhaasaa’ ke pahcaan, khaas ka ke okar ‘kriyaa’, Sarbanaam aa kaarak ke cinha se pataa calelaa. > ‘pataa calelaa’1.
{Kisi ‘Bhasha’, ka pahchan mukhya roop se us ke ‘kriya’, Sarvanam aur karak ke cinhon se pata chalata hai. > ‘pata chalta hai’*1}
[A ‘Language’ is recognized mainly by its ‘verbs’, Pronouns and  Prepositions.  > ‘is recognized’ **1]
>>>  bho, hin, en >> 1. *1, **1

2.2 Vaakya nambar 2 me` dekhee`: {Vakya Sankhya 2 mein dekhiye:} [Look at sentence no.2]:
bho Kriyaa: dekhee`......ha
{hin Kriya: dekhiye ..... hai}
[en Verb: see .... is}
>> bho aa hin ke ‘kriyaa’ mool shabda eke baa, baakir duno roop me` kaafi farak baa.
{bho aur hin ke ‘kriya’ ka mool shabda ek hee hai, lekin dono roop mein bara antar hai.}
[en verb: ‘see’ has no politeness like bho ‘dekhee`’ or hin ‘dekhiye’. Thus in English, the word ‘please’ is to be used. The whole thing differ with Bhojpuri / Hindi.]

>> bho me` ‘farak kaa’ ke badale ‘kya antar’ kabahu` naa kahal jaai; naa hee` hin mein ‘kya antar’ ke badale kabahu` ‘kaa farak’ kahal jaai.

3. E babuaa, ab iskool jaa, 9 baje jaataa.
{Ae laraka, ab pathashala jao, 9 bajane wale hain.}
[O boy, now go to the school, it is going to be 9 AM.]

3.1 bho: Bhojpuri me`uupar ke vaakya katanaa choT baa.
{hin: Bhojpuri ke uupar ka vakya kitna chhota hai!}
[en: How compact is the above Bhojpuri sentence!]
3.2 >> bho Kriyaa: ‘jaa’.....’baje jaataa’ > dekhee` farak.
{hin Kriya: ‘jao’....’bajane wale hain’} > dekhiye antar.
[en verbs: ‘go’.... ‘is going to be’] > look at the differences

4. Uu jo~r se jaataa. {Vah tejee se jata hai.}  [He goes fast]
4.1 Uu {Vah}[He]
> GOI ke Hindi-Bhaasaavidwan ke: uupar ke pahilaa duno sabda eke laagataa!!
> {GOI ke Hindi-Bhasavid ko: uupar ka pahala dono shabda ek heen dikhte hain!!}
> [For the Hindi linguists of GOI: 1st two words shown above look the same!!]
Ta kaa Bhojpuri me` kabahee` ‘Vah’ bolal jaalaa?
Aa kaa bho ke ‘jaataa’ ke badale ‘jata hai’ bolal jaalaa?
{To kya Bhojpuri mein kabhi bhee ‘Vah’ bola jata hai kya?
Aur kya bho me` ‘jaataa’ ke badle ‘jata hai; bola ja saktaa hai?}

4.2 ‘jo~r’ {tejee} [fast]
Teeno bhaasaa me` farak dekhee`.
{Teeno bhasha mein antar dekhiye}
[Look at the differences between the three languages.]
4.3 bho kriyaa: ‘jaataa’. {hin kriyaa: ‘jata hai’.} [en verb: ‘goes’]
> Teeno bhaasaa ke kriyaa alage baa. {Teeno bhasha ke kriya alag hai.} [The verbs of all the 3 languages are different.]

5. Kaa tu` caay pee lela? (dost caahe kawano marad se), 
Kaa tu` caay pee lelu? ( kawano mehraaru se),
{Kya tu` ne chay pee liya?} (Marad, aurat dono se)
Kaa rauaa caay pee leni? (kawano ba~R aadmi se)
[Kya apne chay pee lee?] (Kisi bare mard yaa aurat ke liye)
[Did you take tea?] (For any person)

5.1 bho me` Hindi jaisan kaarak ke cinha ‘ne’ naa hokhe, eh se ekar vaakya racanaa, Hindi se ek dam alage holaa.
{bho mein karak ka cinha ‘ne’ nahin hota hai, is se Bhojpuri kaa Vakya rachna ek dam alag hota hai.}
[In Bhojpuri the case sign ‘ne’ is never used like Hindi, thus the sintex in Bhojpuri and Hindi are quite different.]

6. Cuki kawano bhaasaa khaatir ‘kriyaa’ ke baRaa mahatwa holaa, naa taa ego ‘bhaasaa’ bas sabdan ke jakheeraa ban ke rah jaalaa; ehi se Kriyaa ke roop neece dekhee`:
{Kisi bhee bhasha ke liye ‘kriya’ ka bara mahatva hota hai. Isee se neeche kriya ke roop neeche dekhiye:}
[‘Verb’ are very important for any sentence, therefore the different forms of ‘verb’ are given below]:

6.1 Kriya ‘Khaanaa’ ke roop: { Kriya Khana ke roop:} [Conjugation of the verb ‘to eat’]:
Vartmaan kaal: Puling:  [Present Tense: Masculine]:
Ek bacan, Bahu bacan
1. 1 (Uu) khaataa. (Uu) khaataaran
{(Vah) khaataa hai.} [(Ve) Khaate hain.]
  [(He) eats.] [(They) eat.]
 
Vartmaan Kaal: Striling: [Present Tense: Familine]:
1.2 (Uu) khaatiaa. (Uu) khaataari
{(Vah) khati hai.} [(Ve) Khatin hain.]
  [(She) eats.] [(They) eat.]

1.3 (Ham) khaatani. (Hamanike) khaataanijaa.
{(Main) khata hun.} {(Ham) khaate hain.}
[(I) eat.] [(We) eat.]

1.4 (Tu`) khaataare, -taaru (Tu` log) khaataara, -taaru
{(Tum) khate ho.} {(Tum log) khate ho.}
[(You) eat.] [(You all) eat.]

Bhoot Kaal: Striling: [Past Tense: Familine]:
2.1 (Uu) khaili. Khaa leli. (Uu log) khaili. Khaa leli.
{(Us ne) Khaya. Kha liya.} [(Ve) Kha leen.]
  [(She) ate.] [(They) ate.]

Bhavishyat Kaal: Striling: [Future Tense: Familine]:
2.2 (Uu) khaaee. (Uu logani) khaihe`.
{(Vah) Khayegi.} [(Ve) Khayengee.]
  [(She) will eat.] [(They) will eat.]
Bhojpuri aa Hindi me` kaha`ee kuchuo baraabari naikhe laukat.
{Bhojpuri aur Hindi mein kaheen koi samata nahee dikhata hai.}
[Nowhere similarity is observed between Bhojpuri and Hindi.]

7. Kawano khaas sabda: {Kuch khas shabd:} [Some special words]:
Bhojpuri me` ....... naa hoke.  {Bhojpuri mein ‘bhi’ nahin hota hai.} [Bhojpuri has no ‘also’ word.]
7.1 Mohan aa Raamo khaataa. {Mohan and Ram bhi khata hai.} [Mohan and Ram also eat.]
7.2 Sutalaa se pahile paD*abo kara~. {Sone se pahle parho bhi}
[Read also before you sleep.]
7.3 RoTi ke saath aamo khaa. {Roti ke sath am bhi khao.}
[Eat mango also with bread.]

8. Kaarak {Karak}[Cases]:
Ek bacan {Ek vachan} [Singular]  Bahu Bacan {Bahu Vachan} [Plural]
8.1 ---- {..., ne} [...] ...., {...} [...]
8.2 ke {..., ko} [..., to] ke {..., ko} [..., to]
8.3 se {se, dwaaraa} [by, with] se {se, dwaaraa} [by, with]
8.4 ke, khaatir {ke liye} [for] ke, khaatir {ke liye} [for]
8.5 se {se} [from] se {se} [from]
8.6 ke {ka, ke, ki, ra, re, ri} [of] ke {ka, ke, ki, ra, re, ri} [of]
8.7 me`, pa {mein, par} [in. On, at] me`, pa {mein, par} [in. On, at]


9. *Asal Baat: {Vishesh Baat:} [Bottom Line]:
Asal Baat: Bhojpuri, Hindi aa A`greji ke kawano tarah se tulanaa kailaa pa eehe nateejaa nikali ki: Teeno ekdam alag bhaasaa hawan sa.
{Antim Shabda: Bhojpuri, Hindi aur Angreji ke toolana kisi bhi tarah se kiya jay, toh niskarsh yahi hoga ki ve ekdam alag bhaasaa hain.}
[Bottom Line: One can compare Bhojpuri, Hindi and English languages in any manner: They are found to be distinct languages.]

** Uupar Bhojpuri, bho aa Hindi, hin ke roop me` kahaa` baraabari baa? Baakir GOI ke Bhaashaashaashtri logan ke ‘Bhojpuri’ aa ‘Hindi’ eke jaisan dikhataa!! Ab kehu kaa kaho eh logan ke, jab ‘Aakhe’ naikhe!!!
{Uupar kisi bho aur hin ke roop mein kahan samta hai? Lekin GOI ke Bhashashashtri logon ko ‘Bhojpuri’ aur ‘Hindi’ ke roopon me` koi antat hin nahin deekhta!! Ab in logon ke bishay mein kyaa kahnaa, jinko ‘Ankhe’ nahin hai!!!}
[Where is similarity in any of above bho or hin forms.?
In the above different forms of ‘Bhojpuri’ and ‘Hindi’, the GOI linguists see no difference!! Now what to talk about such GOI linguists who have no ‘vision’!!!]
Auru baa. {Samapta} [The End.]


05.10.2015 InBho.

**************************************************
Ab  aaj ke Paath khatam.
___________________________________
Rauaa logan ke sujhaav aamantrit baa. [Your comments are welcome]
eSkool ke Praacaarya: devadoot S.
Auru baat khaatir 30.7.2014 ke Post dekhee`.
[The Principal of eSkool: devadoot S. Email: devadoot05@gmail.com
For other details one may go to post dated: 30.07.2014 AD]
Caaloo baa: Continued.
-------------------------------------------------------------------------------------------------------------------------------------
 “AntarraasTreey Bhojpuri eSkool” ke Uddes:
Suruaat Sri: 23.07.9112 > 6m Baris calataa [Since:10.2012 AD: Since last 6 yr]
AntarraasTreey Bhojpuri eSkool’, InBho ke uddes:
‘AntarraasTreey Bhojpuri eSkool’, InBho Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya aa Sanskriti se prem karelan, aa eh sabhan ke auru jaadaa seekhe aa baD*aawe ke caahelan.
Bhojpuri bhaasaa ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti, Vyaapaar aa dusar dhandhaa me` “Sansaar me` leek se haT ke Gyaanvardhano kare ke uddes rakhelan binaa kawano jaati, relijan ke bhed bhaav ke, sab ke Kalyaan khaatir”.
[Aim of International Bhojpuri eSkool, InBho:
‘International Bhojpuri eSkool’, InBho is a school for those persons who love Bhojpuri language, literature and culture and wish to learn and develop the same. The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture, Biusiness and other Professions also aiming for
“Enhancing the knowledge without sticking to the conventional methodologies, for the good of all: irrespective of tribes, ethnicity, religions, country or planet of origin".]
Hamni ke "AntarraasTreey Bhojpuri", InBho ke ‘Roman’ caahe ‘Devanaagari’ lipi me` likh sakile. 
[We may use either Roman or Devanagari script for writing "International Bhojpuri", InBho.]       
                                               
 Rauaa logan ke sujhaav aamantrit baa. [Your comments are welcome.]
"AntarraasTreey Bhojpuri eSkool" ke 'Uddes' khaatir Sri: 16.09.9115 ke PosT-o dekhee`. 
 Praacaarya: devadoot S.
[For the Aim of 'International Bhojpuri eSkool' go also to the posts dated: 30.07.2014, 16.12.2015 AD and 12.10.2016.
 devadoot S. Principal, 'International Bhojpuri eSkool' Email: devadoot05@gmail.com]
  ओरा गइल  Oraa gail. [The End]
_________________________________________________________________
11.11.9117 Bhojpuri eSkool 12.01.2018
>> ग्लोबल भोजपुरी में Global Bhojpuri me`:

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