1. Gyanpuram:The Knowledge Park: 17.12.2014 अन्तराष्ट्रीय भोजपुरी इस्कूल Brahma, Barham

AntarraasTreey Bhojpuri eSkool, InBho

अन्तराष्ट्रीय भोजपुरी इस्कूल

बुध Sri: 11.10.9114. Suru Sri: 30.07.9113

[International Bhojpuri eSkool, InBho,

Wednesday 17.12.2014 AD. Since: 17.10.2013 AD]

स्वागत बा सब भोजपुरिआ लोगन के, औरू सब लोगन के.

Sab premi logan ke Swaagat!!

Rauaa Sansaar caahe BrahmaanD me` jah`waa rahat hokhi`!!!

[Welcome all lovers!!

Wherever you may be living in the World or Universe!!! ]

*** Khaas baat: [Special Matter]:

*** Saamyavaad > मानवता Maanavataa ke Pahilaa Pad.

मानवता Maanavataa > सनातनार्य Sanaatanaarya ke aadhaar

aa Hindutva ke pahilaa Pad.

[Communism > is the 1st step of Humanism.

Humanism > is the 1st step for Sanatanarya Doctrine of Hindutva.]

पाठ PaaTh - 128 [Lesson - 128]:

** मानवता Maanavataa: Maane 'Maanav dharma'.

[Humanism: means ‘The duties of mankind’]

Ee`haa` ‘dharma’ ke maane 'Religion' caahe 'Majhab' naa hokhe.

[Here ‘dharma’ does not mean ‘religion’]

Ta~, 'dharma' ke kaa maane holaa? [Then, what does ‘dharma’ mean?]

Rauaa sab log jaanate hokhab ki 'dharma' caahe 'dharam' ke maane

'Sahi kaam' holaa.

[You all know that ‘dharma’ or ‘dharam’ means ‘correct work without harming men women’]

>>> Uu sab kaam, kartavya [duties], je se sab Maanav (aadmi, manushya, jana...) ke rakh rakhaaw, bhalaai, kalyaan aa baD*anti hokhe, ohi sab kaam ke 'dharma' kahal jaalaa.

[All those work, duties which are required for up keep, maintenance, and development of Mankind, the same work and duties are called ‘dharma’.]

>>> Aa vaastav me`, asal me` kaa sahi aa kaa galat hokhe, ee jaane khaatir hamani ke sahi Gyaan [knowledge] hokhe ke caahi`. Kaahe ki moTaa moTi hamani ke je dekhelaa uu har dam sahi naa hokhe, jaise:

[All know: whatever we see, all of them may not be like that, as for example]:

(1) dharati capaTaa dikhelaa, baakir ee moTaa moTi golaakaar caahe tanikaa anDaakaar baa.

[The Earth looks flat, but in reality it is more or less round]:

(2) Prithvi khaRaa aa Sooraj, Caa`d, jonhi sab ghumat laagelaa, je asal me` sahi naikhe.

[Clearly the Earth is static and the sun, moon, stars are rotating . Is this clearly clear? ]

Ehi se; [That is why]:

"dharma"

= Gyaan + Sab log khaatir sahi kaam or

Raamo gati, dehu sumati

[Ram is motion, give me virtues]

= [Philosophy + Duties for develpment of Mankind]

*** Ab aai` jaa aa samajhi` jaa ki Barham / Brahma / God kaa ha? jaisan ki Da Deva Datta Sharmaa ji logan ke bataawe ke caahataaran. Pahilaa Bhaag khaatir Sri: 03.10.9114 din ke PosT, dusarkaa Bhaag khaatir dekhi` 04.10.9114 ke PosT.

Ab 5 me` se teesar Bhaag:

'Barham /Bhagawaan' Ved aa Vigyaan

['Brahma/God' as in Vedic Science]

Bhojpuri aa Angreji me` dubhaasi lekh

A Bilingual Essay in Bhojpuri and English

'Barham / Brahma' Ved aa Vigyaan ke anusaar (naa ki Brahman, Braahman, Brahmin, Brahmaa caahe 'Brahmaa, Vishnu and Mahesh' me` se kawano) 'Ved aa Aayurved ke Ghar' se.

['Brahma/God' as in Vedic Science (not Brahman, Braahman, Brahmin, Brahmaa one of Brahmaa, Vishnu and Mahesh) from the 'House of Vedas & Ayurveda' ]:

Da Deva Datta Sharmaa putra Pt Ambikaa Datta Sharmaa, Lokamaanya Brahmacaryaashram, ab RDS Mahaavidyaalay, Gannipur, Mujaffarpur-842001, Bihaar, Bhaarat.

[Explained by Dr Deo Dutta Sharma S/o Pt. Ambika Datta Sharma from the School of Lokmanya Bramcharyashram, now RDS College, Gyanipur, Muzaffarpur-842001, Bihar, India.]

Srishtyabd:1 972 949 112: Rigveda

Sri: 9112 [2012 AD]

Barham pakkaa bhautik havan, baakir svaccha (prakaash aa shisha jaisan). Dher log so`celan Barham bhutahaa ha, hamaraa anusaar Barham /Bhagwaan pakkaa bhautik havan, oisanke bhautik jaisan rel lain, ego ge~`d, hawaa caahe mej holaa.

[Brahma is perfectly physical but abstract. Many think God / Brahma is spiritual, to me Brahma / God is perfectly physical, as physical as a railway track, a ball, air or a table.]

Brahmaa, Vishnu, Mahesh, Saraswati, Durgaa, Laxmi aadi 'Pakkaa devataa aa devi' ha log.

[Brahmaa, Vishnu, Mahesh, Saraswati, Durga, Laxmi etc are 'absolute Devatas' , Deva or 'perfect gods', the use of small 'g' here may be noted to distinguish it from God used as synonymous with Brahma.]

boson-o 'pakkaa devataa' holaa, kaahe ki unko paas 'pakkaa devataa' ke kuch gun holaa. Higgs boson-o ego boson-e ha, eh se kehu kehu ekaraa ke 'dev-kan' kahelaa. Ee sab aTom me` holan. E sab ke 'Barham / Brahma' se naa milaawe ke caahi` je Axar, Avinaashi, Anaadi, Anant, Niraakaar holan.

[Bosons are also an 'absolute god' as they acquire some characteristics of 'perfect god'. Higgs boson is also a type of boson, thus one may call it a 'god particle' just like any boson. All these are sub-atomic particles. These need not be confused with 'Brahma' / 'God', note the God with a capital letter is used as synonymous of BRAHMA which is / was / shall be Axar or Akshar i.e. unchangeable, eternal. Anaadi, Anant, without start or end, Niraakaar, shapeless.]

Barham / Brahma: ke pahacaan kaa ha?

[Brahma / God: How to identify?]

Barham / Brahma pa aadhaarbhoot vicaar ka ke kawano aadmi aasaani se Brahma ke pahacaan sakelaa aa dekh sakelaa. Eh khaatir CERN ke prayog ke kawano jaroorat naikhe. Ta~ CERN kaa karataa? CERN khaali Higgs boson ke pataa lagaawataa.

[Using the fundamental concept of Brahma as given below one can easily identify, and observe Brahma / God. For this CERN experimentation is not needed. What CERN is doing? CERN is simply finding Higgs boson.]

Barham / Brahma ke khaas gun:

[Main Characteristics of Brahma / God]:

BrahmaanD caahe Barham / Brahma ke pataa lagaawe khaatir caahe samhaje ke pahile, kehu ke ‘Anant’ ke saaf saaf gyaan aa anubhav hokhe ke caahi`.

[One should have clear concept of infinity, Anant before trying to identify and conceive Brahmaand or Universe as well as before identifying Brahma / God.]

Khaali Anant ke gyaane naa hokhe ke caahi`, baluk ‘Anant’ oh aadmi ke jehan me` hokhe ke caahi`.

[One should not only have clear concept of infinity, but it must also be consumed by her / him.]

Barham / Brahma ke aa BrahmaanD ke mukhya gun neece del jaataa:

[The main characteristics of Brahma / God and Universe are given below]:

(1) Barham / Brahma anant

roop se choT holaa. (a) BrahmaanD anant roop se baRhan holaa.

(2) Barham / Brahma niraakaar

holan. (b) BrahmaanD du AnDaakaar holaa je ego bindu pa milelan. Uu AnDaa je me` hamani ke baani IHLOK kahaalaa je padaarth, se banal holaa. BrahmaanD ke dusar anDaakaar bhaag kr ITARLOK kahal jaalaa, je Vipareet-padaarth se banal holaa. {dekhi` 2008 AD, kitaab "Knowledge Beyond nano pico Technology" Barham / Brahma

www.scribbed.com }pa.

(3)Akaal Sadaabahaar.

(c) BrahmaanD me` sab ceej badalat rahelaa, samaya se TuTat fuTat rahelaa khaali boson aa 'pakkaa devataa' ke choR ke je prakaash ke gati se antarix me` calat rahelan.

[The main characteristics of Brahma / God, and Brahmaand / Universe are as follows:

(1) Brahma / God is infinitely small. (a) Brahmaand / Universe is infinitely large.

(2) Brahma / God is Shape-less, Niraakaar. (b)Brahmaand is Twin ellipsoid meeting at a point; The ellipsoid in which we live is called IHLOC which is made up of matter. The other ellipsoid part of Brahmaand called ITERLOC is made up of Antimatter [refer the book entitled "Knowledge Beyond nano pico Technology" written in 2008 for further details]

(3)Brahma / God is Time-less, Akaal

or Eternal (c) Whereas in Brahmaand everything is changeable, perishable with time except to some extent bosons and 'perfect gods' moving with the speed of light in space.

Upar je likhal baa oh se hamaraa ummeed baa ki log Barham /Brahma ke apanaa niare paa sakelaan

[From above I hope one can identify Brahma / God in case s/he tries around herself / himself.]

BrahmaanD ke map aa aakaar jaane khaatir ee jaanal jaroori baa ki BrahmaanD me` duAnDan ke anek jhunD baRe sa, aa har duAnD me` ego padaarthan se banal IHLOK aa dusar Vipareet padaarthan se banal ITARLOK holaa.

IHLOK aa ITARLOK ke bheetari aa bahari khaali antarix me` tarah tarah ke kiran dauRat rahelaa. Eehe kiran jab ‘localised’ ho jaalaa ta LOC, LOK ban jaalaa.

[One can also make out about the size and shape of Brahmaand as Clustures of Twin Ellipsoids in each of which there are IHLOC made up of matter; and ITERLOK made of anti-matter.

In empty space inside and outside IHLOC and ITERLOK, i.e. LOCs (Localized form of various types of Rays) Rays of energies keep on moving.]

Ham Sri: 9068 me` bahut mahatva ke baat eh bisay me` Sansaar ke mahaan vaigyaanik Satyendra Naath Bo~s, jekaraa ke aadar debe khaatir Sansaar ke coTi ke vaigyaanik samaaj aTom ke bheetar ke ego ati-sooxma-kan ke naav ‘boson’ rakhalan.

Ab Barham / Brahma ke 5 me` se 1-laa Bhaag khatam bhail.

[In 1968 in Kolkata I had a very useful discussion on the subject with the great scientist Sayendra Nath Bose in whose honor a group of sub-atomic particles are named as boson.

This is the end of the first of 5 parts of Brahma / God.]

Barham / Brahma ke 5 me` se 2, dusar Bhaag: Ved-Vigyaan se: Raam aa god:

[The Second Part of Brahma / God out of 5 Parts: as in Vedic Science:

Ram or god]:

Rigved ke anusaar: “Hamani ke caaro or, uu sab je baa baakir dikhaai naikhe det kawano kaaran se aaj, oh sab ke aadar se Devataa aa Deva caahe god kahal jaalaa.Ved ke sab Mantra Devataa logan ke gungaan, praarthanaa aa Stuti hawansa, tarah tarah ke prakriti ke ceejan ke.

Eh tarah se Ved ke anusaar Devataa / Devi anganit baaRe.

[According to Rigveda: "Everything around us, even those which exist but somehow not seen or found around us presently, are called Devataa, Deva or 'god' with respect and regard. All the Mantraas of Vedas are nothing but description, praise, or Stuti of Devataas, various natural things.

Thus there are innumerable Devataas or goddesses according to Vedas.]

Ab pataa lagaai`jaa ki Raam kaa ha?

" 0o…m Raamogati, Dehu Sumati”: eahe likhwaa ke, Shixak log kawno vidyaarthi ke paD*aai suru karat rahan. Pahile din ke PaaTh me` pooraa Gyaan!!! Eehe ha Poorab ke paD*aai ke tareekaa.

Sanskrit ke Vyaakarani Paanini ji kahalan: “Ramate iti Raama:” make je calate rahe uuhe Raam. Jeh din calal band, ta~ Raam kahaa`? Theek kiran jaisan: je har dam calate rahelaa.

Ee bhail ego apaD*a pariwaar ke laiki-laika ke Pahilaa din ke PaaTh.

[Now we can find what is Ram?

" 0o…m Ram is Velocity, Give me wisdom": by making the student write this, the Teacher used to start the teaching a student. In the 1St Lesson itself the total Knowledge!!! This is the technique of teaching of the East.

The Great Sanskrit Grammatician Paanini said: "Ramate iti Raamah". It means ‘The one which roams is Ram'.

Raamah + Gati = Ramogati, meaning 'Ram is Gati only i.e. Ram is motion or velocity only’. Once it stops, it is not Ram, just like rays travelling in the form of waves.

Dehu Sumati = Give me goodness. After imparting abstract knowledge: 'Ram is velocity only', one wishes to have goodness, wishes to have righteous intellect.

This is the first lesson taught to a child from an uneducated family, just after teaching the first letter of Devanaagari script, Oo....m.]

Ego paD*al likhal pariwaar ke laikaa-Laiki ke pahilaa PaaTh: Shixaa ke pahilaa axar 0o…m likhalaa ke baad Gayatri Mantra sikhaawal gail:

“ Oo…m Bhoorbhuva: Swa:, tatsaviturvare0Iyam,

Bhargo Devasya dheemahi, dhiyo yo na: prachodayaat”, jekar desi bhaasaa me` seedhaa mane bhail: " Raamogati dehu Sumati".

[The first lesson to a child of an educated family: just after teaching the 1st letter Oo...m, is Gaayatri Mantra from Vedas,

“ O…m Bhoorbhuvah Swah, Tatsaviturvarenyam,

Bhargo Devasya Dheemahi, Dhiyo yo nah prachodayaat”, the simplest meaning of which in colloquial Hindi is " Raamogati Dehu Sumati".]

0o…m aapan asal roop me` (jekar pahilaa bhaag 8 jaisan holaa, naa ki 0o..m), ‘Pooraa Gyaan’ ke darshak ha, jaisan neece kahal jaataa:

0o..m 8 ke uparwaalaa AnDaakaar bhaag BrahmaanD ke IHLOK ke dikhaawelaa je padaartha se banal baa.

0o..m 8 ke neecewaalaa AnDaakaar bhaag BrahmaanD ke ITARLOK ke dikhaawelaa je vipareet- padaartha se banal baa.

[O...m. written in its real form (1st part of which is like 8, and not like Oo...m)., is the diagrammatic representation of ‘Total knowledge' as explained below:

The top loab or ellipsoid of 8 of O...m. represents IHLOC part of Brahmand, the part of Universe made up of MATTER.

The lower loab or ellipsoid of 8 of O…m shows ITERLOC part of Brahmand made up ANTIMATTER.

BrahmaanD ke baaki bhaag khaali naikhe jaisan ki log samajhelan, baluk eh me` tarah tarah ke KIRA0IA, Kiran, Ray ‘tarang’, ‘lahar’ ke roop me` ‘Prakaash ke Gati’ se calat rahelaa je vaastaw me` Raam ha. Raam me` ‘R’ ke uccaaran bakari ke bulaave waalaa ‘aRrrrrr….’ Jaisan holaa je me` jeebh ke calalaa se ‘lahar’ banelaa. Eehe Raam ke roop me` Sanaatanaarya log “Raam naam Satya hai” kahelan, maane ‘Raam ke naave Satya ha’ je calate rahelaa hardam, aa jab rukelaa ta~ kawano LOK / LOC ke roop me` Awataar holaa.

[The rest part of Brahmaand is not empty space as normally said, but is full of various types of Rays moving in the form of Waves with the ‘speed of light’ or with speed of EM waves which is nothing but Ram, in which R is pronounced as Russian letter 'Er' in which the tongue vibrates like waves, which keep on moving forever. Whenever the Wave stops, it gets Localised converted in to Matter or LOC, also called by Awatar]

Eh se IHLOK aa ITARLOK roopi duno AnDan ke baahar sab khaali jagah me`, aa unankaa bheetaro ke khaali jagah me` sagaeo Raame Raam baa je Shakti Devi ke dyotak ha.

[Thus, the whole space outside Twin Eggs of IHLOC and ITERLOC and even in space inside them is full of Ram, depicting energy moving as EM waves. This 'moving energy present everywhere' in the form of rays is Ram.]

Jaisan ki uupar likhal baa, god / goR je se kehu calelaa, Pakkaa Raam ke dyotak ha.

Eh se kahal jaalaa ki Raam / god sagaro baaRan, goddess / Devi sagaro baaRi.

[As explained above, the foot which is the cause of all movements and is called 'god' in Hindi, is synonymous of Ram. A foot = ‘gode’ in colloquial Hindi= ‘Paira’ => symbol of all movement => Ram => 'god' or 'absolute god' in English. =>> Ram = 'absolute god'.

Thus, we say that: Ram / 'god' or god is everywhere, goddess energy is everywhere. ]

Shakti ke Devi hardam calate raheli, ‘Prakaash ke Gati’ se, ehi se ‘ShrimadBhaagavat’ me` Bhagawaa aa Prakaash me` seedhaa sambandha kahal baa; “Bhagawaan, mane je ‘Bha’ mane Khaali jagah me` gaman kare waalaa”, jaisahi` ee ‘Shakti’ kiran ruk jaalaa, ee ‘Awatarit’ ho ke ‘Localise’ ho ke ‘Lok’ kan ban jaalaa: IHLOK waalaa caahe ITARLOK waalaa; je baD*at baD*at baRahan LOK sab ban jaalaa. Cuki Kiran dikhaai naa debe, eh se uu karia-bhuc Kaali ji jaisan laageli.

[Goddesses of energy keep on roaming; with the velocity of EM waves. The moment they stop, they get localized and become Locs: IHALOC and ITERLOC particles made of matter and antimatter respectively which grow and grow to form larger Locs. Since rays are invisible in themselves, they look black, Kali and are called Kali ji, goddess Kali.]

Raam, god Shakti ke roop me` baa, ee ‘Pakkaa Devataa’ aa saghan bhailaa pa maas ho jaalaa,

Baakir boson jaisan ‘Prakaashe ke Gati’ se calat rahelaa.

[Ram or god, though in the form of energies is 'absolute Devataa' or after localization it may acquire mass, at the same time move with the velocity of EM waves as many bosons do.]

Eh baat se ee saaf bhail ki Raam caahe god, Shakti ke roop me` caahe ‘Pakka god’ ; Barham / God naa ha, naahi Ayodhyaa ke Raajaa Dashrath ke putra Raam. Baakir Raam aa god Devataa hawan je antarix me` sadaa calate rahelan.

[Thus it is clear that: Ram or god in the form of energy or 'absolute god' is neither Brahma / God, nor a man like son of king Dasrath of Ayodhya. But Ram or god is Devataa freely roaming everywhere in free space.]

Kaali jaisan ‘Asal Devi’ ji hardam antarix me` calate raheli, eehaa` tak ki IHLOK caahe ITARLOK ke bhitari ke khaali jagaho me` ‘Asal Devi’ calat raheli.

['Absolute Devis' or 'goddesses' like Kali ji are also roaming in free space, even in free space inside IHLOC and ITERLOC.]

Ab Barham / Brahma ke 5 Bhaag ke dusar Bhaag Khatam bhail.

[This is the end of the Second Part of 5 Parts of Brahma / God.]

Barham / Brahma 5 me` se 3, teesar Bhaag: Awataar ke Vicaar:

[The Third Part of Brahma / God: The Concept of Awataar]:

Uupar ‘Barham / Brahma ke1m aa 2sar Bhaag me` je likhal baa, oh se pataa calataa ki BrahmaanD me`, Lok ke choR ke, aa Loko ke bheetar Shakti, boson, LepTon, aadi bhautik roop me` dauRat rahelan 3*108 m /s ke gati se.

[From what is stated above in 1st and 2nd Part of Brahma / God, one can easily recall that in Brahmaand except for Locs, and even inside Locs energies and bosons, Leptons, etc keep on moving physically say at 3*108 m /s velocity.]

Dusar bhaari kan aa bhaari antarix ke Loko calate rahele, caaro or har dam bahut dheere dheere ghoom ghoomate, laTTu aisan naacate aa kaa`pate rahele.

[Other massive particles and massive celestial bodies also keep on moving, revolving, rotating and vibrating continuously at much lower rate.]

Uu Vidyut-Cumbakeeya, VC-lahar je antarix me` calele, aa kawano kaaran se kuchuo bhaari ceej yani Sooraj, Canarmaa, Grah jaisan Lok se Takaraa ke Awataran karelan, okaraa ke “Awataar” kahal jaalaa.

[Those which move with the velocity of EM waves in free space and somehow strike, hit or collide with a solid massive body called Loc are said to Land or go Avataran, or take Avatar on the Locs like Sun, moon, earth etc.]

Eh se Raam ( Raajaa Dashrath ke baRakaa putra se dhokhaa naa khaaib) caahe ‘Ego pakkaa god’ kawano Lok pa Awtaar le sake le, jekaraa ke log kahelan ki ‘Bhagawaan ke Awtaar’ bhail. Baastav me` Bhagawaan ta Raame bhail, je ‘Bha’ =khaali jagah me` calewaalaa holaa; jaise gaaRi calaawe waalaa > ‘gaaRivaan’. Inkaa ke kuch log Dewataa aa Devio kahelan jinkaa paas ‘Pakkaa Devataa’ Raam jaisan kawano gun naa hokhe; ee ta~ ‘Devataa / Devi ke Awataar holan’ jaise Krishna, Buddh…aadi.

[Thus, Ram (not to be confused with the 1st son of king Dashrath) or an 'absolute god' can take Awataar on any Loc and they are now popularly known as an 'Awataar of god', quite often they are also called with regard a Devataa or Deva or a goddess without having properties of 'absolute god' or Ram.]

Baad me`, kawano ceej ke nayakaa roop ke log Awataar kahe lagalan.

[Later, any new form of an object was called an Awatar.]

Jab kawano hawaai-jahaaj caahe sputanik jameen pa utrelaa, ta okaraa ke Awataran kahal jaalaa, ohi tarah se ego jo~r se calat kan jab kawano Lok caahe Prithvi paa utarelaa, ta~ okaro ke Awataran caahe Pattan kahal jaalaa; aa uu ceej je neece aawelaa okaraa ke ‘Devataa / Devi ke Awtaar’ kahal jaalaa.

[When the coming down of an airplane or a satellite on a Loc is called Landing or Awataran, the same way coming down of a particle on a Loc or on the earth from very high velocity is called Awataran or Landing, and the object which comes down is called ‘Avatar of god or Devata / Devi .]

Devataa / Devi ke Awataar; jekaraa ke log jaadaa aadar se Devataa / Devio kah delan, me` aa ‘asal Devataa’ me` antar:

[Difference between Awataar, loosely called Devataa, Deva or god on one part; and 'absolute god' on the other]:

Shakti ke alaawe kawano ceej je baastaw me` holaa jaise Sooraj, Canarmaa aa dusar Antarix ke pinD, pe`R, suar, ci`uTi, me~j, dhool-kan, Trak aadi ke Devataa / Devi ke Awtaar kahal jaalaa;

Aa boson, lepTon, Brahmaa, Vishnu, Mahesh, jaisan ‘Asal Devataa ’, aa Saraswati, Durgaa, Laxmi, Kaali aadi ke ‘Asal Devi’ kahal jaalaa.

[Anything which exists like the sun, the moon, other celestial bodies, tree, pig, ant, table, dust, truck, etc are called Awataar of Devataas, Awataar of Devis;

and 'absolute god' like bosons, leptons, Brahmaa, Vishnu, Mahesh, goddesses like Saraswati, Durgaa, Laxmi, Kaali etc are called Devataas or gods, Devis or goddesses.]

Awataar ke maas holaa aa bahut dheere ke gati, samaya beetalaa se Awataar me` badalaaw hot rahelaa, ee sab alag alag roop let rahelan, banat bigaRat rahelan, jekaraa ke log maran aa jeeyal kahelan.

[The Awataars have mass and very less velocity, are changeable with lapse of time, and are created and destroyed, take birth and die as normally said.]

“Asal Devataa /Devi” VC-lahar ke gati se calat rahele je me` maas tanimani ho sakelaa, aa naahio ho sakelaa, baahir bahut tej gati ke calate maas ke asar na ke baraabar holaa, samay Soonya ho jaalaa. Jab boson ke maas soya ho jaalaa, ta ekar gun ‘Asal Devataa’ jaisa ho jaalaa, baakir eh me` se kawano “Barham / Brahma /God” naa hokhe.

[The 'absolute gods' move with the velocity of EM waves and may or may not have some mass, but due to comparatively very high velocity, the effect of mass practically vanishes and time becomes stand still, Zero, while it keeps on moving. When a boson is mass-less like photon, its behavior is somewhat nearer to 'absolute god'; but none of these are 'Brahma / God'.]

Ab Barham / Brahma ke 5 Bhaag ke teesar Bhaag Khatam bhail.

[This is the end of the Third Part of 5 Parts of Brahma / God.]

Barham / Brahma ke 5 me` se 4, CauTh Bhaag: Ved-Vigyaan se: Barham / Brahma / God:

[The Fourth Part of 5 Parts of Brahma / God, Brahma / God]:

Jaisan ki uupar ke Bhaag me` kahal baa, Devanaagari Lipi ke Pahilaa Axar (je me` badalaaw naa hokhe) 0o..m ha (jekar asal roop eehaa` naahiyo ho sakhe) , je Samoocaa Gyaan ke citraa ke roop ha. Jaadaa jaane khaatir Srishtyaabda: 1 972 949 108

me` likhal kitaab 'Knowledge Beyond nano pico Technology' www.scribd.com pa dekhi`.

[As said above in the previous Part, the First letter or Axar, Akshar (= not perishable i.e. eternal) of Devanaagari script is O...m., the real Axar or letter may not be shown here, is diagrammatic representation of 'Total Knowledge'; for details refer the book: 'Knowledge Beyond nano pico Technology', written in Khristyaabda: 2008, Srishtyaabda: 1 972 949 108]

Uupar se ee pataa calataa ki Bhaarateeya Shixaa paddhati ke anusaar, ego chaatra jekaraa ke Bramacaari / Brahmacaarini kahal jaalaa, okaraa ke Pahilke PaaTh, naa Pahilake Axar 0o…m se “Sab Gyaan” paD*aa del jaalaa. Baastav me` Devanaagari ke sab axar Pahilkaa axare se banal baa; kawano BrahmaanD dekhaawelaa, ta kawano tarang, lahar, Raam, Devi, Devataa, Loc, caahe Barham / Brahma / God.

[From above it can be concluded that in Indian System of Education, a student called Brahmachaari acquires the 'Total Knowledge' in the first lesson; nay, with the first letter, Axar, [Akshar] O...m. itself. In fact all other letters of Devanaagari script are derived from this first letter, some depicting Brahmaand, some showing waves, Ram, goddess or Locs, or Brahma / God.

A`greji ke Anka ‘aaTh’ 8, ‘Anant roop se baRhan, BrahmaanD’ ke dekhaawelaa. Jab ehi ank 8 ke 900 se ghumaa del jaalaa ta, ee “Anant” roop se baRhan sankhyaa ke dekhaawelaa, ee eggaarahwaa` Ank ha.

[The symbol of digit 'eight', 8 used in English, represents 'Infinitely large, Brahmand'. it becomes the Eleventh digit representing the largest number called infinity]:

Ab dekhi` 8 ke uuparkaa AnDaakaar bhaag IHALOK ke dekhaawelaa, aa neecalkaa AnDaakaar bhaag ITARLOK ke => Ee duno BrahmaanD ke ‘Gun, Aakaar aa Parimaan’ ke dekhaawelaa. BrahmaanD ke uparkaa Andaakaar Bhaag ke IHLOK kahal jaalaa = Ee Lok je me` hamani ke raheni aa je ‘Padaarth’ se banal baa, jabki nicalkaa AnDaakaar Bhaag ITARLOK ke dikhaawelaa je ‘Vipareet-Padaarth’ banal baa; aa ehi se nicalkaa bhaag ke binaa kalam uThawale likhe khaatir ultaa yaani ‘Vipareet’ dishaa me` calaawe ke caahi`.

[The top loab of eight 8 represents IHALOC, and the lower loab represents ITARLOC => English digit 'eight' which forms a part of Axar O...m. depicts the 'Nature, Shape aa Size of Brahmaand, the Universe', the top loab or Egg called IHLOC = The Loc in which we live and which is made up of Matter, whereas the lower loab or Egg (written by moving the pen in reverse or anti direction without lifting it) represents ITARLOC i.e. the other part of Brahmaand which is made up of Antimatter.]

Eh se du-AnDa-BrahmaanD ke roop dikhaawelaa, je Anant troop se baRhan baa. Ee ta BramaanD ke Lok waalaa Bhaag bhail, baakir BrahmaanD ta~ Aseemit, Anan troop se baRhan baa je me` anginit du-AnDa-BrahmaanD bare sa.

[Thus, the Twin Eggs represent Brahmaand or Universe, the size of which is infinitely large and is of Twin-Egg-Shaped. This is the Loc part of Brahmaand, otherwise Brahmaand is End-less in which innumerable Twin-Eggs would be present.]

Eh anek du-AnDa-BrahmaanD-Lokan ke beec, Raam aa ati-shooxma maas waalaa aa binaa maas waalaa kan sab ‘Prakaash ke Gati’ se calat rahelan.

[In between these Twin-Egg-Shaped Locs, Ram or extremely small particles, with or without mass, keep on moving with speed of EM waves.]

Ee sab janalaa ke baad, ham samajhataani ki, ab rauaa ee jaan sakile, paa sakile, dekh sakile aa ‘Barham / Brahma’ ke pakaRio sakeni. (Tip: Barham / Brahma naa ta calat Raam ha, naa boson, lepton, Devi aa kawano Deva caahe Devataa ha.)

[Having understood all these, I feel, now one may be in a position to understand, find, feel, see, catch what is 'Brahma / God'. (Note: God is different from god or 'absolute god' like Ram, leptons, bosons etc. which are Devataas)].

Brahma/ Barham /God:

‘Brahma / Barham’ ke dekhal, anubhav kail aa pakaRalo bahut aasaan baa.

[It is very easy to see, feel and catch: 'Brahma / God'.]

Eh khaatir, Anant ke sahi gyaan hokhe ke caahi` > Anan troop se baR aa > Anan troop se choT.

[For this, one has to have clear concept of infinity > infinitely large > infinitely small.]

Khaali atane naa, Anant ke aatmasaato kare ke hoi >> saadhaaran kaam aa vyavahaaro me` Anant ke prayog kare ke caahi`. Ehi se ‘Anant Bhagwaan’ ke log poojaa karelaa. Jaisahi ham Anant ke har tarah se samhajh leb, ta Brahma / Barham ke darshan aa pakRal aasaan ho jaai.

[Not only this, one should have also consumed infinity >> normally conversant and using infinity > Anant. That is why 'Anant Bhagwaan' is worshiped by us. Once we understand Anant or infinity fully, it is easier to have a glimpse, catch and feel Brahma / God.]

>>>>

Ego ge`d le lee`jaa. Ekaraa ke aasaani se pakaRale rahab.

[Let us have a ball. One may easily catch it.]

Ab eh gol ge`d ke trijyaa ke badaawat jaai` aa Anan troop se baR ka di`. Ab akaar aakaar dekhi`, kaa ee gole baa? Kaa ee gole baa ki kuch auru aakaar waalaa? Rauaa ke ekar uttar apane debe ke hoi aa vaigyaanik aadhaar jaane ke hoi. Ab ge`d ke aakaar eehawaa` likhi` ………

[Let the radius of the spherically shaped ball increase to infinitely large. Now what is the shape of your ball? Is it spherical or something else? You have to find your own reply and justify yourself scientifically. Write the new shape of your ball here............................................]

Ab ge`d ke trijyaa ke Anan troop se choT ka dee` > Shoonya

[Now let the radius of the ball be made infinitely small > Zero.]

Ab de`d ke aakaar kaa bhail? Kaa ee niraakaar bhail? Jee, ee Niraakaare bhail. Kaa rauaa eh ge`d ke pakaRale baani`?

[What is the shape of the ball now? Is it shapeless? Yes, it is shapeless. Is the ball present with you or vanished? It must be present with you.]

Ab dekhi`: Jab ego go~l ge`d ke trijyaa Anan troop se baRhan ho gail, ta ee AnDaakaar ho ke BrahmaanD ho gail.

[Now let us visualize: When the radius of a spherical ball is made infinitely large, it becomes Brahmaand, egg shaped.]

Jab ge~d ke trijyaa Anan troop se choT ho gail, ta ekar aakaar kaa bhail? Niraakaar. >> BrahmaanD = Brahma + AnD me` se aakaar dekhaawe waalaa ‘And’ ke haTaa di`, ta~ bacal “Brahma” jekaraa ke Bhojpuri me` ‘Barham’-o kahal jaalaa.

[When the radius of the ball or Brahmaand is made infinitely small, what is its shape? Shapeless. >> Remove shape part of Brahmaand = Brahma + And or egg.

When we remove the shape part of Brahmaand, we are clearly left with “Brahma”.]

>>> Jab golaakaar ge`d ke trijyaa ke Anan troop se baRhan ka del jaalaa, ta ge~d BrahmaanD ban jaalaa, AnDaakaar.

>>> [When the radius of a spherical ball becomes infinitely large, the ball becomes Brahmaand, egg shaped or And-shaped.]

>>> Jab go~l ge`d ke trijaa Anan troop se choT ka del jaalaa ta, uu ge`d “Brahma / Barham” ho jaalaa.

>>> [When the radius of the ball becomes infinitely small, the ball becomes Brahma / God.]

Ee ge`d caahe Brahma / Barham ka`hau gaayab naa ho jaaye, ee ta raue paas rahelaa, haa`the me`, aa jaroor rauaa paase me`, vishuddha Gyaan me`.

Ø [The ball or Brahma / God does not vanish, it remains with you, possibly in your hand or certainly remains in your mind, as abstract knowledge.]

Ee “Brahma” ke darshan aa jaankaari shuddha bhautik baa, ego swaccha vaigaanik gyaan ke tarah, otane swaccha jatanaa ‘shoonya’ caahe anant choT, sahi me` “.” ke tarah Devanaagari Axar Oo…m ke uupar waalaa, je Brahma / Barham-e ha (ekaraa ke trimoorti waalaa Brahmaa, Vishnu, Mahesh, aa Braahman, Brahmin aadi maan ke dhokhaa naa khaaye ke caahi`.)

[This vision or view or knowledge of 'Brahma / God' is perfectly physical, as an abstract scientific knowledge, as abstract as zero or infinitely small, truly symbolized as '.' depicted at the top of Axar, O...m. in its Devanaagari form which represents Brahma / God (never to be confused by terms like: Brahma of Trimoorty Brahmaa, often written as Brahma, Vishnu, Mahesh and Brahman, Brahmin etc.)]

Ab Barham / Brahma ke 5 Bhaag ke cauTh Bhaag Khatam bhail.

[This is the end of Fourth Part of 5 Parts of Brahma / God.]

Barham / Brahma ke 5 me` se 5, Pancam Bhaag: Ved-Vigyaan se: Barham / Brahma / God:

[The Fifth and Concluding Part of Brahma / God:

The essence or meaning of all Knowledge]:

Uupar ke BrahmaanD, Barham, Brahma; aa Devataa, Devi, Pakkaa Devataa, boson, leptons; Awataar, Raam, God ke sab Gyaan ke kawano mane naikhe, jadi ee janasaadhaaran ke, sab sajeevan aa nirjeevan ke bhalaai khaatir naa hokhe.

[All the above Knowledge about Brahmaand, Brahma / God; or Dewataas, abs. gods, bosons, leptons; Awataars or gods are of no use, unless they are useful and good to fellow beings, living or nonliving.]

Bhaarat me` kahal jaalaa ki, “Uu je sab sajeev aa nirjeev ke kalyaan ke so`celaa, Maanav (tho~R me` Man = Rishi Manu ke laiki-laikaa) holan. Ab eehe ta “Sanaatani”-o ke sab se acchaa paribhaasaa ha caahe uu Sansaar aa BrahmaanD me` ka`hau rahat hokas..

[In Indian perspective, "One who looks good to all beings, living or non-living is Manav (Man in short = children of Rishi Manu)". Incidentally this is the best description of a "Sanaatani" living anywhere in Brahmaand, in the Universe.]

>>> Ego Maanav, Man har dam sab, sajeev aa nirjeev, ke bhalaai kare ke so`celaa. Maanav, Man, Aadmi kawano ceej ke vidhwansa ka ke kabahi` khush naa hokhe, caahe uu ego ghar hokhe aa ciuTi caahe p~`R.

Ehi se Veda (Gyaan ke BhanDaar) me` sab ceejan ke aadar del jaalaa, aa ehi aadar debe khaatir sab ceej ke Deva, Devataa, Devi kahal jaalaa.

Eehe sab Gyaan ke Saar ha, naa ki khaali shuddha-Vigyaan ke gyaan.

[A Man always looks good to all beings, living or non-living. A man never feels happy by detroying a being, living or non-living, be it a building, an ant or a tree.

This is the reason in Vedas (the Treasure of Knowledge), everything is respected and with respect everything is called Deva, Devataa or god, Devi or goddess. This is to be noted by all that Devataa, Devi, god, goddess means godly not God or Brahma or Barham.

Sanaatanaaryas say everything is godly, and man, maanav must respect everything:

This is the Essence of Veda all Knowledge, not just the knowledge of abstract science.

West appears to be completely confused thinking that “Innumerable concept of gods depicted in Vedas means innumerable “Brahma or Barham or God”.

Thus, Vedas say respect all do good to all to your level best.]

Ab Barham / Brahma ke 5 Bhaag ke 5, Pancam Bhaag khatam bhail.

[This is the end of Fifth Part of 5 Parts of Brahma / God.]

Oraa gail [The end]

** (auroo agilaa PaaTh me`)

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Rauaa logan ke sujhaav aamantrit baa. [Your comments are welcome]

eSkool ke Praacaarya: devadoot S. [The Principal of eSkool:

devadoot S. Email: devadoot05@gmail.com

For details one may go to post date: 30.07.2014 AD]

ओरा गइल Oraa gail. [The End]

__________________________________________________________________

11.10.9114 Global Bhojpuri eSkool 1712.2014

>> Global Bhojpuri me`:

>> dinan ke naav: एतवार सोमार मंगर बुध बियफे शुक शनीचर

>> maheenan ke naav: चैत बैशाख जेठ आसाढ़ सावन भादो आशिन कातिक अगहन पुष माघ फागुन.

भोजपुरी bho