Monday 30 June 2014

Global Bhojpuri eSkool 30.06.14

भोजपुरी  
AntarraasTreey Bhojpuri eSkool, InBho
Somaar: Sri: 17.04.9114.  Suru Sri: 29.07.9113 se                                                                                                                                                                                           
[International Bhojpuri eSkool, InBho,
   Monday: 30.06.2014 AD.  Started: 17.10.2013 AD ]

Sab premi logan ke Swaagat!! Rauaa Sansaar caahe Brahmaan0Ia me` kah`u rahat hokhi`!!!
[Welcome all lovers!!
Where ever you may be living in the World or Universe!!! ]
                                                                                                                             
***        Khaas baat: [Special Matter]:
** Aaj ke Mahaabhaarat Yukren me` auru Iraak me`.
          [Today's Mahabharat in Ukraine and in Iraq]

PaaTh-57: Jeeva: [Lesson- 57: Living things]:
1.      Jeeva: [Living Thing]:
Jeeva auru Nirjeev me` antar kail baRaa dikkat baa, kaahe ki uu sab TreT je jeeva me` holaa; Nirjeevo me` holaa.
Ehi se aaj ke tathaa kathit Vaigyaanik Log jekaraa ke Nirjeev maanelan uu Sanskrit me` sajeeve yaane ki Jeeva waalaa maanal jaalaa.
[It is very difficult to distiguish between living and non-living things, since basically all the treats of what we now call living being, are found in non-living things as well
That is why what the presnt day call a non-living things may be a living thing in Sanskrit (Highly Cultured) language; nay Sanskrit is not mearly a language but it provides almost total learning.]
Udaaharan: Pahilka Post dekhi` [See earlier Posts]
Sanskrit Vyaakaran ke anusaar:
Soorya, the Sun > Puling, [Masculine]
Prithvi, the Earth > Shtriling, [Faminine]
Adhik jaankaari khaatir rauaa kitaab "Knowledge Beyond nano pico Technology" www.scribbed.com pa dekh sakile.

[In Sanskrit the Sun is masculine and the Earth feminine unlike English etc, or unlike modern Science.

For more detail you may go to the book "Knowledge Beyond nano pico Technology" at www.scribbed.com]


1.1    Jeeva ke Prakaar: [Type of Living Things]:
          Car [Self movable, automobile] auru Acar [Stationary]
         
          Car [Movable Animal]: Ego jagah se dusar jagah apane calelaa,  car [automobile, look at why do we call a man-made automobile as a 'car' ]

          Udaaharan:
          Pashu, Paxi, saa`p, keeRaa, makkhi, piloo, singh, billi, bakari, bhe`Ra, bhaaloo, baagh, makaRi, girgiT,
Jeevaa0Iu,

[Animal, bird, snake, insect, fly, catterpillar, lion, cat, goat, sheep, bear, tigar, spider, gecco, bacteria]


Ee Car sab jaTil ceejan ke khaa ke saadhaaran ceej nikaalelan apanaa deh se. Jaise adhikaa`s jaTil ceej ke bhojan ke baad ee okaraa ke moTaa moTi mukhya roop se neece likhal ceej nikaalelan apanaa deh se:

(a) Caarban Dai OxaiD
(b) Paani
(c) Yuriaa, Yurik Amla

[Animals intake Complex things and from them generally produce simple things like:

(a) Carbon di oxide
(b) water
(c) Urea or uric acid.]

Dusar or Acar sab saadhaaran ceejan ke le ke okaraa se jatil ceej banaavelan. Ee mukhya roop se lebelan:

(a) Caarban Dai OxaiD, hawaa se
(b) Paani, jaR se maaTi me` se
(c) Ghaam, shakti ke roop me` Sooraj se

Auru mukhya roop se banaavelan:

(d) Glukoj: Ego KaarbohaiDreT

[On the other hand, plants take simple things and convert them into Complex things. They take:

(a) Carbon di oxide, from air
(b) Water, from soil through roots
(c) Sun light, from the sun

And produce:

(d) Glukoj, ego CaarbohaiDreT [Glucose, a carbohydrate]


Uupar se pataa calataa ki Car auru Acar duno khaae waalaa auru banaawe waalaa hawan.

[Thus both Car (Animals) and Acar (Plants) are Producers as well as Consumers as shown above. Of course they are complementary io each other. This contrary to the common beleive that Animals are Consumers and Plants are Producers.] 


1.2    Maanav, Manav or Man ke Utpatti:
          [Development of Human, Mankind or Man]:
         
Maanav caahe Aadmi ekbaaek naikhe ban gail, ekar Utpatti jaane khaatir hamani ke poorvaj log je pataa lagawale baa, okaraa ke pahile jaane ke caahi`:

Bhaarateey Shaashtran me` jagah jagah Dasaavataar auru 84 - Avataar ke baat prasiddha baa. Eehaa` ham dashaavataar ke sa`xep me` likhataani je se saaf ho jaai ki   Maanav  ke utpatti dheere dheere bhail baa, jekar suruaat " 0 SrisTyaabda me` bhail rahe aaj se 1 972 949 114 baris pahile, Srishtyaabda ke thoR me` Sri: 9114 likhal jaalaa.:

[The Man has not come out on the Earth all of a sudden, to know advent of Man we have to know what our ancesters have said about this already after lot of studies and thinking:

According to Indian learning Dasavatar i.e. 10-Incarnations and 84-Incarnations (may refer Srimadbhaagawat, or Jain Phylosophy) are well known. Here we would talk in short about Dasawatar from which it would be clear to all that Man has developed from some primitive things step by step starting from the "0 Srishtyabd", presently it is Srishtyabd: 1 972 949 114 or Sri:9114 in short.

The above fact was retold by Darvin in recent years in his won ways]:


1.2.1 Matsyaavataar:  [Birth of Fish]:
          > Eh se pataa calataa ki Pahilaa Jeevdhaari Ceej ke janam paani me` bhail rahe, jekar prateek Machali bhail.
> [Showing that the "First Living Thing" was born in water, fish being the best representive of water born creatures. ] 


1.2.2 Koormaavataar: [Tortoise - god]:
          >> Ab goRo waalaa Jeev banal, je paani ke alaave  jameeno pa cal sakelaa
          >> [Now the creature developed legs to walk on land as well.]


1.2.3 Varaahaavataar: [ Pig - god]:
                  
          >>> Je rahelaa jameen pa baakir paa`kiyo me` loTe ke  caahelaa.
          [Who lives on land but loves muddy water as well.]


1.2.4 Nrisinghaavataar: [A Man with under developed head having the mind like the mind of the most developed animal like a Lion]:
          >>>> Je khaRaa ho ke calelaa aadamie jaisan.
          [Who walks erect as a Man and looks like a Man.]


1.2.5 Baaman Bhagwaan: [A Piggmi Man]:
          >>> >> Jekar maathaa ta unnat baa je me Dher sundar vicaar baaRe.
          [Whose mind is well developed with lot of good  thoughts.]    


1.2.6 Parasuraamaavataar: [Parasuram god]
          >>> >>> Ee ke ke naikhe jaanat? Raam Candro ji jekaraa ke aapan Guru maan ke saazTaang pranaam kailan jab uu sab Xatrian ke mooaawat aawat rahan..
          [A highly developed well-built Man, first time started the use of a weapon like 'Parasu'. However he had little control on his anger.]


1.2.7 Raama Candra or Raam: [god Ram]
>>> >>> > Ego Aadarsha Puruz.
[An ideal Man. Ram Icon of rightiousness and goodness ]


1.2.8 Krizna Bhagavaan [Krisna Bhagwan]:
          >>> >>> >> Bhagwaan Krishna pyaar ke ICON kahal jaalaa. Unkaa 16000 raani rahi, 8 PaTraani rahi, auru sab se uupar rahi Raadhe ji. Jekaraa se unkaa koob piaar rahe, unkaa se unkar khoon ke sambandh naa rahe.

          Jaise: Unkar sab se piaari Maai rahi: Yashodaa Maai, baakir uu unkar janamal naa rahan.
          Unkar sab se piaaraa bhaai rahan Balraam ji, baakir uu unkar muhmaangal Bhaai rahan.
          Unkar sab se piaari bahin rahi Subhadraa ji, baakir uu unkar aapan bahin naa rahi.
          Unkar sab se piaari sakhi rahi Raadhaa ji, baakir uu unkaa se biaah naa kailan.

          [Bhagawaan Krisna is the symbol of love. He had 16008 Queens. but he had special love for Raadhaa ji. In fact all the persons whom he loved most had no blood relation with him.
          As for example: His love for mother Yashodaa is greatest one, but he was not born out of her.
          His love for his brother Balram ji is an example of brotherly love, but they were not born of the same parents.
          His love for Subhadraa ji is a symbol of brother-sister love, but they had no blood relation.
          He most loving girl friend was Radha, whom he didn't marry.]


1.2.9 Buddha caahe Buddha Bhagvan as some say [Budh Bhagwan]:
          >>> >>> >>> Buddha Bhagwaan Ishwar pa naa ta viswaas karat rahas, auru naa avswaas. Maanav ke sundar swastha jinagi khaatis uu Satya, Ahinsha ...aadi 8 niyam banawale baaRan, je se Buddh dharm banal.

          [Budha or Budh Bhagwan did not stress on existance or otherwise of God, but he preached 8 strictures for living and growth of mankind.
          Buddhism religion is after him.]


1.2.10        Kalki Awataar [Kalki Inkarnation]:
          >>> >>> >>> ee Awataa abahi bhail naikhe je Kaliyug ke ant me` hoi. Fer Satyug aai.  
          [This Incarnation is yet to occur at the end of Kaliyug, which is the last Yug out of the 4 Yug's Cycle: Satayug, TretaaYug, DwaaparYug and KaliYug.


According to Indian learning, the above 4 Eraas keep on repeating in a non ending way. For more details read the book "Knowledge Beyond nano pico Technology" at www.scribbed.com.]

Bhaarateey gyaan ke anusaar,  Satayug, TretaaYug, DwaaparYug
auru KaliYug caaro ego cakra aisan naacat rahelaa. Auru jaadaa jaane khaatir kitaab: "Knowledge Beyond nano pico Technology"  www.scribbed.com pa paD*i`]


1.3    Pashu. Maanav, Satya auru Ahinhaa:
          [Animal, Man, Truth and Non-violence]:
         
1.3.1 Dharma auru Adharma:
          [Desirable deeds and Undesirable deeds, and not religion as many say, particularly in the West where the concept of “Dharma” was, is non-existance]:         
         
          Dharma: [Desirable Deeds]:
          Vishva me` har cheej ke aapan swabhaav holaa auru jekaraa se okar unnati holaa..
         
          [Everything in the Universe follows its characteristics with which it develops.]

          >> Aage ee`haa khaas ka ke “Maanav Dharma” ke unmukt roop se carcaa karab.
          [Further we would describe the “Characteristics of Man” with which there would be all-round development of men not just the development of some community.]
         
          “Maanav Dharma”: ke anusaar “ Logan ke sab jeev ke kalyaan ke so~`ce ke caahi` je se sab jeevan ke unnati hokhe.”.
          >> “ Maanav Dharma” ke hamani ke “Sanaatan Dharmo” kah sakile; auru acchaa hoi “Sanaatanaarya Dharma” (Bhaarat ke baahar ke log ekaraa ke ‘Hindu Dharma’ kahelan) kahal, kaahe ki “Uu je sab bhootan, sajeev caahe nirjeev ke kalyaan so`ce Sanaatanaarya caahe Hindu hokhelan”.

          “Maanav Dharma”, Maanavataa, auru Communism me` tanike ke bhed baa. 
  
[“Desirable Deeds of Men”: is “To look good to all living beings with which all people develop together.”

“One who looks good to all beings, living and non-living: is Sanaatanaarya” or Hindu.
Look at the fine difference between the“Desirable Deeds of Men”, Humanism and Communism.

We may say that:

Communism is the 1st step of Humanism.
Humanism is the 1st step for becoming Sanaatanaarya or Hindu.

ð A Sanaatanaarya or Hindu need not believe on Eeshwar or God so long as “S/he looks good to all beings, living or non-living.” 
ð >> This is the Ethics or Doctrine of Hinduism or of a Sanaatnaarya, the ‘Originally developed Man’.
           

          Adharma: [Undesirable Deeds]:

          Adharma aadmi ke uu sab so~`c, kaam, auru harkat holaa jekaraa se dosara log auru jeev ke haani hokhe.
          [Adharma (Undesirable Deeds) are those thoughts and deeds of man which harms other men and living beings.]

          (continued)  auru baa.

Bas aaj ke Paath Khatam. [Today's Lesson finished]

Oraa gail [Finished]
----------------------------------------------------------------------------------------------------------------------------------------------------------
                        Rauaa logan ke sujhaav aamantrit baa. [Your comments are welcome]
eSkool ke Praacaarya: devadoot S. [The Principal of eSkool: devadoot S.]
email: devadoot05@gmail.com
'AntarraasTreey Bhojpuri eSkool' ke Uddes:
(‘InBeS’ kahi` caahe ‘InBho’ eke baat baa.)
‘AntarraasTreey Bhojpuri eSkool’, InBho Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya auru Sanskriti se prem karelan. Bhojpuri ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti aur dosar Profesan me` Sansaar me` leek se haT ke gyaanvardhano kare ke uddes rakhelan.
[Aim of International Bhojpuri eSkool:
‘International Bhojpuri eSkool’, InBho is an eSkool for those persons who love Bhojpuri language, literature and culture and wish to learn and develop the same. The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture and other Professions also aimed without sticking to the conventional methods.]

Hamni ke Bhojpuri ke ‘Roman’ caahe ‘Devanaagari’ me` se kawano lipi  me` likh sakile.
 Ee sab logan ke jaankaari khaatir likhal jaataa`.
[We may use either Roman or Devanagari script for writing Bhojpuri.
 This is for the Notification of all.]
                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                  
Maanav ke dharmo ke log alag alag mat mataantar banaa ke badnaam ka dele baa, kekar kekar naav lee`? Baakir,
'OlD is Gold' = Sanaatanaarya
je jaldi gandaa naa hokhe.
[The Dharma (= the way of living together) of Maanav > Manav > Man in short is also polluted by advent of many religions, but the ‘Old is Gold = Sanaatanaarya: Who looks good to all beings, living & non-living’
Starting SrizTyaabd: 1 972 949 113.11.25which is not polluted so easily.]_______________________________________________________________________________________________
Oraa gail. [The End]                                                                                                                                                                                                                                                                              
______________________________________________________________________________

Global Bhojpuri eSkool 30.06.14

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